DEFINITION OF HOMILETICS

Homiletics is the art and science of preaching to communicate the message of the Word of God.
study how to organize the material, prepare the outline, and preach effectively. Present to
through the study of exemplary sermons a useful model for those who are beginning to launch into
difficult art of preaching, showing how to say things clearly and concretely.

THE SERMON

The word sermon comes from Latin: 'semoniar' which means biblical teaching, to impart
a doctrine for the amendment of vices, goods, and limitation of virtues; or it also comes from
middle English which is derived from French that came from Latin meaning conversation and in the
modern language sermon means a long and tedious lecture.

The term sermon refers to the genre of oratory that consists of a speech on a religious theme.
generally pronounced by the Christian cult.

The sermon is a speech about a subject, one of the definitions says that it focuses on a
biblical message, in a social way.

The sermon is delivered by a preacher who addresses an audience with the purpose of
instruct her and exhort her.

A sermon is biblical when its function corresponds to the function of the text that serves it.
base. That is to say, a biblical sermon achieves in the listener a similar effect to that of the text.

The sermon is an exhortation on a doctrinal or moral theme that uses the texts, and its purpose is
persuade the listener to do something.

TYPES OF SERMONS:

A. TEXTUAL:

When the divisions of the plan (outline) are taken from the text, we have a development.
textual, and the resulting sermon is classified as a text sermon. But within the
In textual development, one must distinguish between analysis and synthesis.

Textual Analyst:

This is characterized in the following way: Firstly, the theme of the sermon is identical to the
central idea of the text. Secondly, the different parts of the text are used in the
sermon in the same way and in the same order as they appear in the text. That is,
the main divisions of the sermon are formed by the main parts of the text and
presented in the same order as they appear in the text The following examples must
clarify the point.

Examples:
Matthew 28:18-20

Theme: The Great Commission

Divisions:

A. We find here an unappealable authority.

B. We also found a comprehensive task.

C. We also found a promising promise.

Luke 15:17-24

The Return of the Prodigal Son

Divisions

A. He recognized what his condition was.

He decided to return to his father.

C. He confessed his sin.

D. Received a full pardon.

Enjoy the abundance of the parental home.

In all these sermons, it is observed that the theme is identical to the central idea of the text.
What divisions of the sermon are formed by the main (coordinated) parts of the text?
and are presented in the same order in which they appear in the text.

2. Synthetic Text:

Just like the analytical textual development, synthetic development deals exclusively and
exclusively with the materials of the text. It differs from analytical development, however, in
two specific aspects. Firstly, regarding the order of the parts. In the textual development
I analyze that the order of the parts of the text is followed to the letter in the order of the
divisions of the sermon. But in the synthetic textual development this order is changed to another
that seems more suitable for his purpose to the preacher. The second difference has
What to see with the theme. In the analytical textual development, the theme of the sermon is always identical.
to the central idea of the text. In the synthetic textual development it can also be, but it is not
indispensable that it be so. One of the parts of the text can be elevated to the category of
subordinate the others to that one to form the divisions of the sermon, or the theme
It can be inferred from the text by logical procedures.

Examples:

Luke 15:11-24

The Prodigal Son

Divisions:

I. Let's see it in the pigsty

1. His condition described

2. Its condition compared to its previous state

II. Let us investigate the causes of its degradation

It was due to his folly.

It was due to his ingratitude.

It was due to his rebellion.

III. Let's get to know the steps in its restoration

He acknowledged his condition and his guilt.

He decided to leave the pigsty and return to his father.

He received forgiveness and abundance of everything necessary.

B. THEMATIC:

This type of Sermon does not adhere totally to a text, but rather comes from the mind of the
preacher, each division of development is part of the main idea and is supported by a
different biblical passage.

This type of sermon must be developed very carefully since one can fall into
secularism and easily deviating from the purpose of preaching, since the topic arises from the
In the preacher's mind, one can make the mistake of saying things that are not biblical. To avoid
each division must have a biblical portion considering that there cannot be
more than 5 divisions, otherwise if the preacher has no experience, he can make each
division a different theme, making of his Sermon a lullaby for the audience.

C. EXPOSITORY:

It is not an easy task to formulate a satisfactory definition of this term. When we examine the
different opinions that exist about the particular, we confirm that "every head
it is a world.

Method of discourse in the pulpit that consists of consecutive interpretation and application
practice of some book from the sacred canon.

According to this definition, the possibility of preaching a sermon is ruled out.

expository on any determined passage, unless such sermon is part of
a course of consecutive messages about the book in which the passage appears.
The expository sermon needs to be based on a somewhat lengthy passage.

An expository sermon is one that arises from a passage that has more fingers than other verses.
The entoríatal sermon is distinguished from the text sermon mainly in relation to the
extension of their respective texts; in practice, the terms often coincide.
Consider, for example, a sermon that unfolds the meaning and spiritual values.
from Matthew 11:28-30. Would we classify that message as an expository sermon or as a
sermon of text? We would probably choose the first classification, but whichever of
Both could serve. Apparently, we conclude that an expository sermon is one that
apply a textual treatment to a more or less extensive passage, and what a text sermon is
he who applies an expository treatment to a brief passage.

For example:

Ephesians 1:3-14

A Declaration of Gratitude

General Purpose: Of consecration

Specific Purpose: To present in detail the greatness of the blessings we have.

in Christ, may each member of the church feel compelled to show their gratitude to God with
a life that glorifies.

Proposition: In this declaration of gratitude made by the Apostle Paul, we find reasons
That's why we must also give thanks to our God.

I. We must give thanks to God for His purpose of grace:

It is an eternal purpose.

It is a loving purpose.

It is a holy purpose.

II. We must give thanks to God for His plan of redemption

1. We are inspired by gratitude for what this plan of redemption cost: the blood of Your Son

2. We are inspired by the gratitude that this plan of redemption brings about:

Forgive our sins.

Illuminate our understanding.

Ennobles our life (see verse 11, which according to the footnote, "we were made
his inheritance).

III. We must give thanks to God for His promise of fulfillment

This promise is presented under the figure of the 'seal of the Spirit'.
This promise is presented under the figure of 'the earnest of the Spirit. Conclusion:

1. Let us observe that all these blessings are 'spiritual blessings'.

2. Let us remember that the source of them all is 'in Christ'.

3. Let us finally keep in mind that the purpose of so much blessing is that we may be for
praise of His glory.

Ephesians 2:1-10

The Divine Remedy for the Human Condition

General Purpose: Evangelistic

Specific Purpose: To convince the sinner how serious their spiritual condition is so that they
resolve to take by faith the appropriate remedy that God offers you in Christ Jesus.

Proposition: In our text, the apostle Paul makes an accurate diagnosis of the condition.
spiritual of the natural man to then indicate how adequate the remedy that God has
provided for your evil.

I. The spiritual condition of the natural man is described in our text under three figures.

The natural man is a dead man - 'dead in trespasses and sins.'

The natural man is a captive - imprisoned by the power of 'infernal latrinidad.'

Follow the course of this world.

He/she lives in the desires of the flesh.

Obey the prince of the power of the air (the devil).

The natural man is a condemned criminal - he is a 'child of wrath'.

II. For this terrible condition, God has provided an adequate remedy according to our text.
describe in three ways.

1. Es un remedio de amor2. Es un remedio de poder.

He resurrects us from spiritual death.

He makes us sit (now) in heavenly places with Christ, victorious over 'the
infernal trinity

It is a remedy of grace.

Conclusion:

This remedy is offered to us only in Christ.

This remedy can be ours by faith.

3. The results of the application of this remedy will be a reason for contemplation and of
praise to God for all eternity (see verse 7).

4. With even more reason, then, you must accept it right now.

The reader will understand that the two outlines we have just given do not constitute sermons.
finished. The structural framework needs to be covered with the appeal materials and
illustration that are more convenient. But the structural framework itself is complete. And
everything has been provided by the reinterpretation of the respective texts. This is what it consists of
the peculiar excellence of the expository sermon. Of all the legitimate types of sermon, this is the
more biblical, and therefore the best. The fervent desire of the one who writes this is that each preacher
who reads these lines should form at once the ideal of giving preference in all his ministry to the
preaching expository sermons.

HOMILETIC STRUCTURE

Published: November 24, 2010 inHOMILETICS

Theme General:
Theme Specific:
Objective General:
Specific Objective:

I. INTRODUCTION

A. TITLE:

B. TEXTS:

C. INTRODUCTORY PHRASE / ILLUSTRATION

D. PROPOSITION

E. O.T.

II. DEVELOPMENT:

A. (Division
1.Sub-Division 1
a. Detail 1
1) Sub-detail 1
2) Sub-detail 2
3) Sub-detail 3

b. Detail 2
c. Detail 3

2.Sub-Division 2
3. Sub-Division 3
B. Division 2)
1.
2.
3.

C. Division 3)
1.
2.
3.

D. Division 4)
1.
2.
3.

E. (Division 5)
1.
2.
3.

III. CONCLUSION

A. RECAPITULATION
Name of the division 1
2. Name of the division 2
3. Name of the division 3
4. Name of the division 4
5. Name of the division 5

B. APPLICATION OF TRUTHS TO LIFE / EXHORTATION

C. CALL

DEVELOPMENT OF THE HOMILETIC STRUCTURE

Published: November 24, 2010 atHOMILETICS

HEADER.

The header serves as a guide for the preacher; they should not read it to the audience since
it's something for oneself.

It consists of 4 parts:

Tema General

A general theme is short and consists of a generally abstract noun following a

article.
Examples:

The Love.
The Sorry.
The Sin.
Wisdom.

It is said to be a general theme because it is found throughout the Bible or in a large portion of it.
of this.

One cannot preach on a General Theme as such since we would need many days.
to be able to encompass it and many biblical passages, so our Sermon will be placed
within a General Theme to which it corresponds.

2. Specific Topic:

The specific theme is part of a smaller portion of the Bible that can range from
a book up to a chapter or passage.

It cannot be preached about a specific topic since it continues to encompass a great

number of tickets.

These general themes within their biblical context encompass a great number of passages.
chapters and even books, that is why they are not applicable in their breadth.

Likewise, our Sermon will be positioned within a specific theme, once said
Sermon is finished.

Untema is derived from the subtitled text by induction when the text presents a particular case of the
which the preacher derives a general theme. This process is especially employed in relation
with the narrative portions of the Scriptures.

The theme can be derived from the text in 3 ways:

a) Directly found in the text:

Do not be deceived: God cannot be mocked; for whatever a man sows, that will he also reap.
will reap. Because he who sows to his flesh will reap corruption from the flesh; but he who sows
For the Spirit will reap eternal life

Theme: 'The Law of Spiritual Harvest'

**********************************

And you will know the truth, and the truth will set you free. (John 8:32)

Theme: 'Freedom through Truth'

**********************************

b) Theme inferred from the text through logical procedures

The theme can be inferred from the text by deduction, by induction, or by analogy.

i. Deduction: When the text presents a general truth and the theme a particular application.
About her, we say that the theme is inferred by deduction.

For example, the preacher can take the text from Matthew 28:19, 20 and preach.
a sermon on the theme 'Carrying Out the Great Commission', highlighting that obedience to
The mandate of Christ demands from us prayer, the contribution of our money and the
dedication of our life. Estetema is not identical to the historical meaning of the text. The text
it doesn't mention anything about the way in which the commission of Christ should be carried out. But
The theme is a legitimate inference from the text, an inference by deduction.

ii. Induction: A theme is derived from its text by induction when the text presents a case.
particular from which the preacher derives a general theme. This process is especially applied
in relation to the narrative portions of the Scriptures.

For example, F. W. Robertson has a sermon titled 'Triumph Over Obstacles.'

based on <421908>Luke 19:8.f274 The text, along with its context, presents a case
particular, that of Zacchaeus. He managed to triumph over all the obstacles, both the
circumstantial like the personal ones, which made it difficult for them to reach Jesus. From this case
In particular, the preacher inferred a general theme, addressing two main points in his message:
the

iii. Analogy: Now we must illustrate the last type of logical inference that the preacher
it can be used in the derivation of subsystems for the pulpit: inference by analogy. To
To do it, let's keep in mind that the fundamental characteristic of analogy is that of a
mental process that 'moves from the singular or particular to the singular or particular end.'

For example, in Exodus 12:1-13 we have the story of the first Passover in Egypt. In the
In verse 13 we read these words: 'And the blood shall be a sign for you on the houses where you are.'
you are." The blood that the text refers to was the blood of the Passover lamb. That blood was a
signal for the Hebrews who were at that time as slaves in Egypt. But in the New
Testament Christ is called the Lamb of God and his sacrifice is considered as
non-compliance with the topic element that had the Hebrew Passover. Thus, the preacher...
ask if there is any analogy between the way the blood of the paschal lamb
It constituted a signal for the Hebrew slaves and in the way that the blood of Christ constitutes
a sign for us. Take, then, as a theme 'The Sign of the Blood' and express your theme in
the following proposition: "In the same way that the blood of the Passover lamb constituted
a sign in the land of Egypt, likewise the blood of Christ constitutes a sign for the
world today." In his message, he develops the following points: blood is a sign of
God's judgment on sin; the blood is a sign of God's love for the sinner; the
blood is a sign of the promised liberation from the slavery of sin the blood is a
a sign that demands faith from us.

c) Themes derived from their respective texts through a simple suggestion.

If the mental constitution of an individual is characterized by a fantastic tendency, if their

instruction in the Holy Scriptures and in divine truth has been imperfect, it will be
extremely dangerous the practice of following the suggestions of this text, because for the
These generals will be nothing but will-o'-the-wisps that will leave him misled in some swamp.
mental. But for the man with adequate knowledge and a disciplined judgment, the
suggestion, even though it cannot be reduced to an inflexible logical form, can be a guide for
trust.

This topic has to do with the preacher being the one who suggests the name of the specific theme.

3. General Objective:

There are 6 general objectives of preaching also known as purposes:

Evangelical:

This is about persuading the lost to receive Christ Jesus as their personal Savior.
Sermons that have this main purpose are classified as evangelistic sermons.

b. Doctrinal (Didactic):

This is the educational purpose, that is to instruct the believers, making them see the meaning.
of the great truths of the Christian faith and indicating how they have practical application to
daily life. The sermons that have this main object are classified as
doctrinal sermons.

c. Consecrational:

This is the purpose of stimulating the believer to dedicate their talents, time, and influence to
service of God. The sermons that aim to achieve this result are classified
how to make consecration sermons.

d. Ethic/Moral:

This is the purpose of helping the believer to regulate their daily conduct and social relationships.
according to Christian principles. The sermons that seek to fulfill this purpose
classified as ethical or moral sermons.

e. To encourage:

This is the purpose of strengthening and encouraging the believer in the midst of trials and crises.
of their personal life. The sermons that have this purpose are classified as sermons of
breath

f. Devotional:

This is the purpose of intensifying in the believers the feeling of loving devotion to
with God, as well as to guide them in the appropriate expression of worship that God deserves.
The sermons proposed in this object are classified as devotion sermons.

4. Specific Objective:
This will be the particular application of the general purpose regarding a the most
spiritual need that a specific congregation may have in
At a given moment, what one really does is first formulate the specific purpose of the
message to classify the sermon according to the corresponding purpose
general.

For example, suppose a small congregation made up largely of families that

dependent for their economic support on the jobs of a yarn and fabric factory that
It exists in the locality. It happens that this company is laying off a good portion of its workers.
for being equipped, it supplants with more modern machinery. As a consequence, several of
The brothers are forced to leave the place in search of work elsewhere. The perspective
this loss is a cause for concern for the pastor, who sees in the situation a double
danger. On one hand, understand that the brothers who are about to leave, when finding themselves in a
strange environment, they may feel tempted to silence their Christian testimony. On the other hand, they know
that the few church members who are going to stay in the place will resent.
sufficient absence of their brothers in faith and that it is not difficult for some of them to yield to the
temptation of discouragement. After praying, he decides to prepare two sermons. The purpose
The specific one of the first will be to inspire the brothers who are about to be absent to be faithful.
in Christian testimony, wherever they may be.

The specific purpose of the second will be to corroborate the faith of the brothers who are
they remain, making them see the faithfulness of God to His promise, "Behold, I am with you
every day, until the end of the world.” The first sermon would be classified as a message of
consecration and the second as one of encouragement.

Also, a specific objective for preaching in special activities can be

following:

In a Gal or Cell: encourage those present to walk in the Lord, raising their hand in
signal of acceptance.

In a massive evangelistic crusade: let 100 people convert by accepting the Lord
as your savior, stepping forward as a sign of surrender.

In a service: to make the congregation understand the importance of surrendering their burdens to the Lord.
coming forward and kneeling before God.

It is important to clarify that the specific Objective or Purpose will be fulfilled only in the
Call, at the end of the preaching, since it is what we want to achieve with the message,
remembering that the end of all preaching is to persuade people to do something.

If people raise their hand, come to the front, kneel, etc., we will know if we have
this specific objective has been fulfilled, although there are always people who receive the word
and they will put it into practice but for some reason they did not want to raise their hand, kneel
to move to the front.

I. INTRODUCTION:
Here is where the preacher begins the Sermon to the audience, it usually takes a
Title

title

It is the name given to the sermon and is the one that is made known to the audience. As a rule
General is a simple phrase, that is, an incomplete thought. Its purpose is to suggest.
the line of thought that will be followed in the sermon, doing it in a way that
Awaken interest without revealing the details of the treatment. It is mainly used for
announce the sermon in the bulletin or any other means of advertising that the church
dispose. A good title will be interesting without resorting to the crime of sensationalism. The
Sensational news outlets accuse the preacher of lacking sense, as they undermine dignity.
from the gospel. In addition, a good title will be brief. As a general rule, it should not contain more than 4
5 important terms. In this, it should resemble the good headings of art.
journalistic. We could add that the title must be exact, without degenerating into pedantry.
Finally, the title of the sermon should point to the present rather than the past.

B. TEXTS:

We can define the text as that passage from the Scriptures, whether brief or extensive, of which the
The preacher derives the theme of his sermon. From this definition, it follows that the text
It plays an indispensable role, namely: that of providing the theme of the sermon.
We will see in subsequent paragraphs something about the ways in which the topic is derived from the
text, but here we want to clearly establish the fact of derivation. The text is the root of the
theme.

The whole text, then, must constitute a complete unit of thought.

The practice of basing each message on some defined piece of the Holy Scriptures contributes
powerfully the effectiveness of preaching.

The practice of basing each message on some portion of divine revelation enriches the message.
of authority. When the preacher stands before a congregation, knowing that he comes to
they, not with their own speculations, but with a concise and clear word, coming from the
God's own heart will speak with confidence and the note of authority will be heard in His voice.

The use of a biblical text as the foundation of the sermon helps the preacher in preparation.
from your message. At a minimum, it indicates the initial challenge: to correctly interpret the text
chosen, in this the Hermeneutics comes in, since in many cases the preachers
they preach contexts that are not suitable for either subtitling or suttulo and use the word of God to
convenience and in an irresponsible manner.

To understand a passage, one also needs its immediate and remote context,
understood immediately by the previous and the following verse; and the remote by the rest of the
passage or chapter, including books or books.

An example of a misleading passage for preaching about offerings is the parable.

The Parable of the Sower: Luke 8:4-8.
A great multitude gathered, and those who came to him from each city, he spoke to them by parable: The
the sower went out to sow his seed; and as he sowed, some fell by the wayside, and
it was hoed, and the birds of the sky ate it. Another part fell on the stone; and having sprouted, it dried up,
because it had no moisture. Another part fell among thorns, and the thorns that were born
together with her, they drowned her. And another part fell into good earth, and was born and yielded fruit to
One hundred and one. Speaking these things, he said with a loud voice: He who has ears to hear, let him hear.

Jesus begins to speak about the Word of God as a seed, but many preachers
They have used it to preach about offerings, saying that their ministry is a good land for
to sow, when Jesus in verse 11 begins to give the correct interpretation of this
parables ending in verse 15 of chapter 8 of Luke:

This is, then, the parable: The seed is the word of God. And those by the roadside are the
that they hear, and then the devil comes and takes away the word from their heart, so that they may not believe and be saved.

Greetings. Those on the rock are the ones who, having heard, receive the word with joy; but
These do not have roots; they believe for a while, and in the time of testing they fall away.
fell among thorns, these are the ones who hear, but going away, they are drowned by the cares and the
riches and the pleasures of life, and do not bear fruit. But the one that fell on good soil, these are
those who with a good and upright heart retain the word heard, and bear fruit with perseverance.

It is clear that there is a misunderstanding of the word, it can be seen that the parable
it ended at verse 8, with verse 9 being the immediate context, but from verse 10 to
15 was the remote context. This is an example of why, despite using a biblical passage,
We must also be clear about its context.

RECOMMENDATIONS:

1. Do not read a large number of verses as this puts people to sleep, it is better to paraphrase.
the passage (telling it as a story) while reading key verses from it.
2. To treat of no use verses what no let's understand.
3. Understand the what God wants to say in the passage.
4. Look for extra information such as biographical, political, cultural data, etc. from the time and
y a to were, in order to better understand the passage.
place where those who were written
5. Understand both the immediate and remote context of the texts we will use.

C. INTRODUCTORY PHRASE OR ILLUSTRATION

It is always important that our sermon has a phrase that introduces it or an illustration.
obviously alluding to what will be preached, being this a connection with the Title of the Sermon.

What can be used as an introductory phrase or illustration?

Our testimony.

Anecdotes.

News from newspapers, radio, television, or the internet.

Stories.
 Situations related to the Title and what the Sermon will address

Tales.

Mimos.

Theater works.

Etc.

It is really varied everything that can be used as an introductory phrase or illustration in

a Sermon, as long as it is suitable for what is desired.

D. PROPOSAL:

It is a statement in the most concise form possible and through a grammatical sentence.
complete, of the topic that is to be discussed in the sermon. Inform the listeners about what is to be
think about what to say on the subject.

Present what needs to be explained or proven, or the question that needs to be answered in the
course del sermon.
The proposition is really a synthesis delsermon.
The proposition encompasses the plan (outline) of the sermon, and it encompasses the proposition.
The proposition is the sermon in embryo because it specifies the specific direction that must be
followed in the discussion.

E. TRANSITIONAL SENTENCE:

It makes clear how the preacher intends to divide his subject. All of this is necessary for
start the progressive movement of the sermon. But once initiated, this movement
progressive must be sustained.

This is a grammatical sentence that connects the introduction with the development of the Sermon.

Example:

Now we will see in the light of the Word of God how a man can be restored and
how to start a ministry immediately.

II. DEVELOPMENT:

Here is where the meat of the sermon is, the most important part.
It is of Division, sub divisions details y sub details.
There can be no more than 5 divisions in a text.

A. DIVISIONS:

Son the parts properly development.

Son maximum 5 y minimum 2.
If a sermon is about Psalm 23, the preacher should arrange the 6 verses into 5.
parts, to maintain a simple homiletic structure to develop.
III. CONCLUSION

A. RECAPITULATION

Here are the names of the divisions numbered in order, they can be made a
brief mention of each division.

B. APPLICATION OF TRUTHS TO LIFE

Here is where in the textual format it is finished explaining to the audience how to apply the
preaching previously given to your lives.

C. EXHORTATION

This is like a pre-closing of the preaching, once it has been explained how to apply the
teaching for life, a brief exhortation is made, making it clear that there is a condition
in their lives that cannot continue.

The exhortation, according to the preaching, can be joined to the application of truths to life.

D. CALL

Here is when we see if the specific objective of the Sermon is fulfilled.

There must be a special call depending on the topic of the Sermon; it is advisable that within
during the call the audience raise your hand, stand up, kneel down, this in order that
Do something that shows them, the preacher, that they accepted the call.