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Showing posts with label Alan Roddick. Show all posts
Showing posts with label Alan Roddick. Show all posts

Monday, May 23, 2022

Something New

 

We feature each fortnight Nicholas Reid's reviews and comments on new and recent books.



“NEXT: Poems 2016-2021” by Alan Roddick (Otago University Press, $NZ 27:50); “ANOTHER BEAUTIFUL DAY INDOORS” by Erik Kennedy (Te Herenga Waka University Press, $NZ 25); “MEAT LOVERS” by Rebecca Hawkes (Auckland University Press, $NZ 24:99)

 

Alan Roddick is a unique figure in New Zealand literature. Now well into his 80s, he was born in Northern Ireland and has lived in New Zealand for the last 70 years. By profession he was a dentist. Well-known as the literary executor of Charles Brasch (whose Selected Poems he edited), Roddick has produced just three collections of poetry since the 1960s – The Eye Corrects (1969), Getting It Right – Poems 1968-2015 (reviewed on this blog 2016) and now Next – Poems 2016-2021. No irony intended, but I like the speed with which he has written his poetry. All power to the poet who thinks long and carefully about what he publishes instead of churning ‘em out every second year or so. Roddick is thoughtful and witty with a keen eye for the natural scene. This collection’s title Next derives from a quotation by Allen Curnow “…so long as there’s a next there’s no last”. Alan Roddick might be an old man, but he’s not giving up on life. As long as he breathes, he sees and lives and looks forward.

Roddick has organised Next – Poems 2016-2021 into four discrete sections, each of which is dominated by a distinct theme.

Poems recalling childhood and the immaturity of young manhood dominate the first section of eight poems, and naturally most of these poems reconstruct remembered life in Northern Ireland. There is a Belfast childhood memory of Christmas carollers coming to the door in snow (“The Waits”); a sequence of memories involving his father’s disorientation in coming to the other end of the world (“Five Ways to Go”) ; a little boy’s view of his mother buying him new shoes (“Because”); an awkward memory of an American soldier in Belfast during the Second World War (“Captain Conroy’s War”);  and the memory of being a child giving a recitation as part of the entertainment at an adult meeting (“On Mr Sherman’s Agenda). In all these poems there is the inevitable tension between experiencing events as a child would have experienced them and reassessing those same events as a very mature adult.    Greater tension comes in adolescence with “In Memoriam” concerning sexual overtones when watching monkeys behaving as monkeys do in the zoo; and especially “What Happened”, a memory of being a young man shut out of a vital conversation and revealing his more callow state of mind. In this first retrospective section, Roddick’s most perfectly conceived poem is “First Crossing of the Southern Alps” , which yields not only a clear narrative situation (a family awkwardly acclimatising themselves camping in wilder New Zealand terrain) but which gives us a clear understanding of a father’s anxiety - a poem not merely of physical detail but of psychological insight.

The nine poems that make up the second section of Next – Poems 2016-2021 turn firmly to the New Zealand scene. They are concerned with New Zealand landscapes and seascapes, but to see them as mere pictorial displays is to under-rate them. Roddick feels as well as sees the scene. The section opens with “Under Pahia Hill”, a gem of a poem. In its three stanzas there is a clear evocation of a specific place but also of a mood. Read this first stanza: “Cosy Nook. A sudden whiff of seal / sharpens the wind. / You watch from the crook of the hill / seas upon seas hit / the harbour entrance. / To make a home here takes practice.” Now dare to tell me that you don’t want to read the two stanzas that follow. Another fine poem is “Southerly” with its conceit that a house battered by the wind is really a ship sailing through rough seas. “Anticrepuscular” is a precise reflection on the phenomenon of seeing the sun’s setting reflected in the eastern sky; while “Midnight at Mt John” is more than stargazing, again playing with the idea that the skies are seen differently in the Southern Hemisphere from the way they are seen in the Northern Hemisphere. Roddick dedicates two poems to Karl Stead, who has apparently mentored him in his poetic development. His shift from Belfast childhood to being absorbed in the New Zealand scene is complete. But there is old age to contend with. His wittiest poem – as unnerving as sprightly - is “Further Reflections”, when seeing multiple images of oneself in a lift raises the question of where life is leading.

I confess that I was least engaged in the third section, comprising literary witticisms and comments on the writing scene. Vers de societe, perhaps. Polite amusement made out of some meetings with Charles Brasch, a critique of a poem by Yeats, and Roddick’s own version of two Russian lyrics among other things. Very civilised, very discreet.

I was happier in the fourth and final section where Roddick faces old age full on. There are some valedictory poems for deceased friends. “Our Last Meeting” is perhaps wistful about the withering effect of time. A chance meeting with a woman he has not seen for decades has him reflecting “The lights changed, and yet again we learned / how old age can make us look invisible / to the young who thronged the crossing there / around us, between us, submerging us / in rapid, bright-voiced conversations, themselves tomorrow’s ghosts.”  Three poems reference fishing, with “Catch and Release” likening death to a caught fish being released into the stream of… what? Eternity? Oblivion?.  There is an awareness that time is short time, best expressed in “Lockdown: Hold it!” where taking a family photo is always an attempt to freeze time. But childhood memory persists in old age (“The Bagatelle Board”). Beloved landscapes are spoiled by time (“The End of a Road”). And we dream of people long since dead (“At Bluecliffs”). The relentless passage of time – and its implicit destination – is best expressed in “At Last – Level Two” where the clanking of a passing freight train at night picks off the minutes.  It would again be misrepresentation to see all Roddick’s poems in this section as being haunted by old age and decay. One string of images speaks of the poet’s great admiration for practical skills – the fisherman’s steady hand which is able to cut out a dry fly that has wounded a lip; the plumber who has the skill to install a tap properly; the skill needed to use an axe. To be is to do.

Roddick doesn’t rage about not going gentle into that good night. He accepts age and death, but insists that his perceptions are sharp and his observation still keen. And life lasts as long as these things are so.

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            And so to another poet who was born elsewhere. American by birth but New Zealander by choice and based in Christchurch, Erik Kennedy is of a younger and very different generation from Alan Roddick. Kennedy is deeply concerned about climate change and its dire consequences. He co-edited a book on the subject. Kennedy is a polemicist, provocateur and po-faced wit. When I reviewed on this blog his first poetry collection There’s No Place Like the Internet in Springtime ( 2018) I couldn’t help dividing it into what worked and what didn’t, or the good and the bad of his verse, noting the way his hard irony sometimes turned into whimsy. But there was much real wit and vigour to his work.

            Does his second collection take us down the same paths? Again, we have an ironical title Another Beautiful Day Indoors, and the poetry is preceded by epigraphs condemning capitalism. He nails his colours to the mast at once. And so to a generous collection of 52 poems – or at least 52 offerings, for the second section of this collection, entitled “notes towards a definition of essential work”, is what a publicity sheet calls “a sequence of magical realist short fictions”.

            Let’s look at the poems first.

Climate, conservation and ecological matters still tend to be major concerns for Kennedy.  “Studying the Myth of the Flood” allows him to compare the Biblical flood of Noah with possible inundations brought about by climate change, and to implicitly rebuke us for our complacency.  “The First Plant Grown on the Moon” chides that “The moon is full of foreigners, / with our stiff flags and our left-behind shit. / Some corner of a foreign field will be forever / Earth. Let us tend to it.” “Phosphate From Western Sahara” chastises New Zealand for still extracting Saharan phosphate with negative effects on the environment. These jeremiads can be bracing to read, but there is a downside to Kennedy’s style. It can easily turn to rant and exhortation, and the sensitive touch flies away. Consider “Microplastics in Antarctica”, which deals with an insidious form of pollution. In one stanza, Kennedy likens this phenomenon to global dandruff, with the lines “Scratch the scalp of civilisation / and bits of it go all over the place.” On its own, this is an arresting statement But Kennedy immediately follows it with “Concerned about those embarrassing flakes? / You should be” and we are brought down to the level of an harangue in a demo.

Allied to the ecological themes, there is Kennedy’s ridiculing of business, of capitalism, of our present social and economic set-up in general. “Satellite Insurance” ridicules insurance policies and false hopes based on them. “Open-Plan Office” is a deadpan critique of such architectural designs and the deadening conformism they impose on employees. Deciphering its somewhat surreal imagery, “An Interesting Redundancy Package” appears to be the revenge of somebody who has been fired by an unjust boss. “The Dead Men of 2012” is open-ended in that it appears to be about homeless men made so by the social system. When Kennedy puts together his “Composite Sketch of My Enemy”, he shovels together a mass of things he doesn’t like, such as arrivistes, wine snobs, and those who suck up to powerful bosses. This has the cumulative effect of telling us that the poet himself is a far more principled person than such as these.

Some of Kennedy’s work has the effect of placing two bob each way, giving with one hand and taking away with the other. “The Please Stop Killing Us and Destroying Everything That Sustains Us Society” is ostensibly what its title says, an oration in which somebody pleas for a better world. But the audience that listens to this oration are depicted as comfortable, self-satisfied dreamers and the implication is that such pleas are merely a form of entertainment for the well-to-do. “The Black Friday Elegy” concerns a man complaining in a shopping centre. He appears to have a real complaint, but the poem ends “at least he died doing what he loved / complaining about capitalism”, again suggesting that activism is just a game, or that it is an amusement for the poet. Such pieces come across as resigned hipster irony, capped by the title poem “Another Beautiful Day Indoors” where staying indoors and doing nothing is not only a display of lethargy but a way of life. Sheer whimsy comes in a poem about couple having a drone to deliver the rings to their wedding. And sheer sour-puss-ery comes in Kennedy’s dyspeptic moods. Read “Lives of the Poets” and you are told that poets are either ruined by success or they become too comfortable and conformist. “All Holidays Are Made-Up Holidays” sneers at holidays, while “Young Adult Success Stories” ridicules the whole idea, telling us all successful kids have rich parents and that’s all there is to it.

What do I miss here? I miss any introspection or self-assessment. For Kennedy, the rest of the world is at fault and he alone is clear-sighted. This sort of bashing-the-world may work wonderfully with a full-on, no-holds-barred satirist like Swift or Juvenal. But Kennedy’s stance is more often peevishness than outrage, not helped by the laid-back hipster tone which suggests none of it matters anyway. The wit and (sometimes) the skill are there, but the reader gets battered something awful. Not always though. “Cemetery-Going” is a poem that rings true for me, maybe because it matches my own graveyard experiences. And I give credit to Kennedy for his very nuanced “We’re Nice to Each Other After the Trauma”, a reflection on how people felt in Christchurch after the 2019 massacre. It’s insightful and better than most editorials on the matter.

And what of those “magical realist short fictions” gathered together under the title “notes towards a definition of essential work”? Some are sardonic tales of break-ups and improbabilities in unreal settings. “The Planned Obsolescence Rhapsody” is as obvious a tale as its title – a long joke about deliberately making things that don’t last. “Official Printer to the Government” tells us that bureaucrats quickly become executioners. In another ecological ram-raid, “Early Evening at the Coal Plant” eventually equates coal with people making biological weapons. The title story of this section “Notes Towards a Definition of Essential Work” suggests burglary is as honourable as barbering or any other sanctioned occupation – which, come to think of it, is more an anarchist concept than a Marxist one. At least some of Kennedy’s prose productions are as enigmatic as a Kafka sketch.

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I’ll begin by admitting a prejudice. I first looked at the cover of Rebecca Hawkes’ Meat Lovers and then flicked through the text, noting two art works. Cover and artworks are by the poet herself – and with their naked human beings and fantastical beasts, I saw them as quasi-Hindu images, especially the cover with its blue goddesses sitting on a holy cow. “Is this going to be a work of belated hippie-ism?” thought my suspicious mind.

Then I started reading the poems and at once realised how wrong I was.

Meat Lovers is not only the fruit of close and critical observation, but is also one of the most forceful and accomplished debuts I’ve ever read. Hawkes is an inspired and skilled poet and Meat Lovers is both intoxicating and challenging. The blurb tells me that Hawkes grew up on a Canterbury sheep and beef farm and the country scene is one of her main preoccupations, but this collection is no pastoral idyll. Having been deeply immersed in farm life, Hawkes often presents it with merciless reality.

The collection is divided into two parts. “Meat” deals mainly with the animals that become meat, and “Lovers” deals mainly with the poet’s emotional and love life, with some lesbian overtones. Put together, the title “Meat Lovers” is ironical as the poet’s ongoing carnivore-ism is paired with her deep knowledge of how messy the production of meat usually is.

In the “Meat” section we encounter, among other things, sanitised and wrapped meat in the supermarket and the lure of nearby sweets; childhood memories of the tar on the road to school; the awful demands made by a pony club; the tailing of lambs ; following her mother through a blizzard for special farm work; coming across a lamed sheep and trying to put it out of its misery by killing it; contemplating killing a kitten from a feral pack; and assisting in the slippery blood-wet birth of a calf. In all these cases, Hawkes presents specific details of discomfort. Her wonderful fecundity of imagery is built on real things, not on abstractions or fancy. The effect is visceral. We are placed so close to the things Hawkes describes that we feel the sweat, smell the smells and hear the baaing and snorting.

There is compassion for the animals, but no sentimentality. In “Flesh tones”, the poem about tailing lambs “The lambs hop back into the flock to greet their mothers. They are the future of meat.” In “The Conservationist”, concerning feral felines, a feral kitten is “this soft furred vermin / flawless awful / psychopath in waiting”. There may be tenderness towards animals, but the slaughterhouse is never far away. The poem “Waif & stray” has her feeding and nurturing lambkins who have been separated from their mothers, and for a moment feeling sentimental “But for now… It is just her & the lambs / while all things birth & butchery happen somewhere else.

While such scenes dominate the collection’s “Meat” section, Hawkes does play some different tunes. The sequence called “Hardcore pastorals” romanticises a little as Hawkes wittily deifies a cow and reveals her sapphic longings. “Petri dish of lab-grown meat” gives us a possible meat utopia, but implies a complex and justified irony by measuring the natural against the synthetic. And “Noonday gorsebloom” is, quite simply, a masterpiece of identity, shape, imagery and history – the type of poem that should appear in all future New Zealand anthologies of poetry.

By now you will have noticed how enthused I am by Meat Lovers – but here I have to put the brake on a little. For whatever reason, I did not find the “Lovers” section as engaging or skilful as the “Meat” section. This is not a prejudice against the subject matter. Hawkes does not stick completely with the vagaries of her love life, although she does chronicle, in “I can be your angle or yuor devil” [misspellings intentional], what appears to be an affair that went badly wrong; and she does reveal some of her interests in “Lesbian vampire film theory”. She also, in “Denying that it was a phase”, gives us some social satire. It is essentially about growing up a bit, when she went to “a dismal fetish ball” and “it turned out celebrating hedonism was / quite boring actually. The display / of everyone’s subversiveness / in uniform corsetry.” How conformist the non-conformists often turn out to be.

None of this rattles me, but the poetry in “Lovers” is limper, less forceful and lacking the energy and dense imagery of “Meat”. It’s almost as if it were written by a younger and more callow poet.

Having said this, half a book of brilliance is still a work of brilliance. Vivat Hawkes!

Monday, November 21, 2016

Something New



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We feature each week Nicholas Reid's reviews and comments on new and recent books.

“NIGHT FISHING” by Brian Turner (Victoria University Press, $25); “GETTING IT RIGHT – Poems 1968-2015” by Alan Roddick (Otago University Press, $25)



When I was less experienced at reviewing volumes of poetry than I am now, I often tried to detect changes of theme or tone between the different sections into which a poet had chosen to divide a collection. I was swiftly advised, by a Senior Poet, that this was pointless. The Senior Poet told me that when a collection of poetry is divided into sections, it usually means that the poet is simply giving the reader a break, and suggesting the reader pause before reading on.

I am reviewing two new volumes of poetry this week, both written by men of advanced years. Brian Turner (born 1944) is in his early 70s. Alan Roddick (born 1937) is nearly 80. I can see some similarities in the preoccupations of these two very different men. Of course both ruminate on the past a bit. Both appear to be agnostics, or at least not to have any particular religious sense, so both find consolations in the lyrical delight that nature gives them. Both have their moments of satire.

But in the matter of how each volume is divided up, Brian Turner’s Night Fishing is very different from Alan Roddick’s Getting It Right.

To begin with Brian Turner’s Night Fishing. On the whole, I believe Turner divides his text into three parts simply to give the reader a break. Even if there is a gathering of protest poems about the environment in one section, and some political satire in another, Turner’s preoccupations are consistent throughout.

There is a gnomic verse on both the cover and the opening page:

            “Let us live long enough to say

we have seen eternity

through the window of our time,

and that we believe it will stick.”

This is essentially an anti-metaphysical poem, saying that “eternity” is this-worldly and to be appreciated in terms of the physical universe. Fittingly, the title poem of the volume “Night Fishing” (p.43) is a simple lyric of things seen in darkness, its entirety going thus:

Just on dark

and for hours after

the trout rose

to the fluorescence

of the moon

and the shimmering

luminosity of the stars

In the non-ideal world, then, nature can be beautiful. But perhaps the non-ideal world can also be a disappointment. In the loose sequence “Poetry and Poets”, Brian Turner seems to express his poetic credo:

A poem is one way

of trying to make sense

when inconsolable,

of emerging

from the underworld

unmarked by

self-pity’s eczema

and envy’s ulcers.”(p.55)

The “underworld”, I take it, is a sort of idealisation or reverie into which one falls, where the hard parts of the real world can be forgotten. So there is this interesting tension in Turner’s work – a desire to celebrate the physical, concrete, non-metaphysical world, but an acute sense of its imperfections, one of the greatest of which is the fact of death. Within the first pages, there is frequently a twilit melancholy tone where poems tell us that snow melts, that painful surgery can be performed when death is near, that birds (pheasants) have to be protected from death by predators, that birdsong evokes thoughts of people who are sad, and that it is a burden to receive kindness from other people (“Do Unto Others”, p.22). There is the deadness of “Seminar” (p.33) which seems to be about “how to slander people nicely” and the first section ends with “The End of the World’ (p.34), about being at the very mouth of death. Later comes “Second Thoughts” (p.40), on the inexplicability of suicide.

Brian Turner often favours the brief, the pithy, the epigrammatic and the aphoristic – short verses, in short. “So There” (pp.24-25) is a collection of epigrams. Later there is the series called “Inside Out” (pp.46-51), though its parts are more like Auden’s “shorts” than any wit La Rochefoucault might have penned. One part made me wonder if Turner wasn’t aspiring to write a pop song. It reads thus:

In dreams I walk with you

by streams that talk of you.



Wherever and whenever

whenever and wherever



in ways that ring true

I still remember you.”

To which I am inclined to say “sha-na-na-na-na-na-do-wop-do-wop” and wonder when the dreamy string section is going to kick in. There are looser, dream-like shorts in “In Flight to San Francisco” (pp.79-81)

            In many of Turner’s poems, the thought is not particularly profound, but there is a compensating exuberance in the way the details are presented. The poem “All You Know” (p.21) is basically an acknowledgement of the limitations of human knowledge, and therefore a desire to enjoy smaller things – but the enjoyment of those small things is palpable:

            “…right now a noisy wind’s

harassing the poplars,

ruffling my cat’s long fluffy

ginger and white fur



and sunshine’s piquancy’s

alighted on every flower,

every leaf, every stone,

every thing known to….”



            Something similar happens in “Truths” (p.38), where Turner’s consolation for a godless universe is simply to look at things as they are (which begs a lot of philosophical questions, but works well enough in the poem). And the volume’s sign-off poem “Just Possibly” (p.94) again suggests that in an uncertain universe, home comforts might just suffice. Joy is very circumscribed and qualified. The one poem of unqualified joy in the collection’s first section is “Blackbird” (p.29) where the poet is assumed into the bird’s song (“part / longing, part fulfilment, near / unadulterated joy”). And the most unbuttoned effusion in the last section is “Late Spring, Ida Valley” (p.89), where the blooming of flowers outdoes the pomp of cities (with a final phrase suggesting “Solomon in all his glory…”).

Yes, older men think of death, not only because it is approaching but because by old age, it has already carried away valued friends and relations. Turner gives us a number of valedictory poems like “Mountains We Climb” (p.44), where death approaches a climber; and three or four poems related to the death of his father: “Remembering Alf” (p.55), “Too Late” (p.59) and “In London Again” (p.75)

As an environmental activist, Turner’s crusading side is indicated in this volume’s Dedication “To my invaluable friends and environmental groups everywhere”. Translated into poetry, however, Turner’s environmental concerns can become soap-box rhetoric, as in “Dry River” (p.60) with its lines “When I see a dry riverbed / where clean, clear water used to be / bare stone is testimony / to turpitude, abuse, and chronic / intergenerational theft.” (p.60). “Bees” (p.61), about the worldwide threat to honey bees, is a much stronger poem for not indulging in such rhetoric. Overt political satire is presented in the sardonic “Candidate” (p.68) and “Minister of the Crown” (p.69) and politics is mocked in comparison with nature’s eternities in “Beyond Dead Horse Pinch and Red Cutting” (pp.73-74) and “Singapore 9 August 2013” (pp.84-85).

I closed Night Fishing with the sense that I had been listening to a man who wants to celebrate the world, but is feeling rather burdened as the chimes at midnight sound.



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How Alan Roddick’s Getting It Right, Poems 1968-2015 is divided up is quite a different story.

Roddick is an odd figure in New Zealand’s small literary community. A dentist by profession, he is a well-known name in academic literary circles (there is a long endorsement of him by C.K.Stead, printed on the back cover of Getting It Right). Roddick may be best known for his editorship and curatorship of Charles Brasch’s work [see this blog’s review of Charles Brasch –Selected Poems, which Roddick edited]. He himself has published little. Getting It Right is only Roddick’s second collection of poems, the first, The Eye Corrects, having been published nearly 50 years ago.

The three parts of Getting It Right therefore divide things up chronologically.

Knowing that The Eye Corrects (1967) is now out of print, Roddick opens this collection with six poems from the earlier volume. In terms of imagery, they are poems of their age, dealing with situations that were then popular in verse. “Naming a Child” has the approaching birth of a child related to rainfall (fecundity, the renewal of the earth etc.). “Festival Race Day” unfolds in that most suburban of activities – mowing a lawn – and reads cosmic disaster in the accidental death of a nestling. “A Patient” is the best and most finely-crafted of Roddick’s earlier poems re-presented here. Set in the poet’s professional milieu, it presents a crisis of non-faith in a dental surgery.

The second part of Getting It Right consists of 14 poems written between 1968 and 1980. Some of them are whimsies (“Notes on Balloon Trees”, “Yes – But”) often being adult observations of children’s perceptions and activities. Some are bucolic (“First Frost”, “Winter Pruning”). While taking a philosophical turn, others of Roddick’s poems from this era have the “quiet, sharp wit” for which C.K.Stead praised him. “And the Swan?” takes the story of Leda and the Swan (the one Willie Yeats wrote about) and makes it in effect a colloquy of body and soul, or a discussion of how much the body actually is the soul. “Tidying My Garage in Hutt IVA” might not have the most original of concept – it simply reflects that one day our suburban clutter and junk will be middens and detritus for archaeologists to sift. But it is carried off with great style.

And finally we come to the third section, comprising over half the volume - the poems from 2007 to 2015. Roddick does tell us in his preface that his muse deserted him for quite a few years, so there are no poems between 1980 and 2007.

In his older age, Alan Roddick is concerned with two things – reconstructing the historical past and reconstructing his own past, but often in the context of confronting the more daunting aspects of nature.

Much of the very accessible sequence “Six Fiordland Poems’ is concerned with a mildly ironical look at Captain Cook’s Resolution voyage as it encountered New Zealand. But before the irony kicks in, there is the opening poem of the sequence, “Seeing Things”, giving the mad rush of the sea as it batters the South Island’s west coast:

Reared on the south-west fetch

three-metre swells come on

  at a rising run

to lift us weightlessly.



I watch their muscular

shoulders hunker down

 to surge away

landwards one last sea-mile…



The next wave hides Tasman’s

land uplifted high: the mist

  parts – and at once

I see what I’m looking at:



rock soaring from breakers

to cloud, and the clambering

  surf in pursuit now

seawaterfalls…”



The eight-part sequence “Farthest South with Dr Sparrman” celebrates the Swedish naturalist who sailed with Cook, but here there is irony of a different order. It is the irony of a foreigner observing the English crew as an outsider, nowhere more quizzically that when observing the savage British sailors boxing in “Christmas Day 1772” (pp.52-53).

Some of Roddick’s later poems are jeux d’esprit, like “A Musical Incident” (pp.59-60) which recreates the idle chatter going on inside a cultured mind as an orchestra plays.

Then the real theme of Roddick’s old age begins to be felt - early family memories, such as “A Friendly at the Beach” (p.62) about a family game of footie.

There is a whole clutch of poems in which Roddick relives his Northern Irish (Scots-Irish Protestant) childhood.  “Paying My Debts” (pp.64-65) concerns childhood memories of his parents’ religious beliefs. “Teachers” (p.66) mimics the things said in a 1940s Belfast classroom. “The Slieve Donard Expedition” (p.68) relives an earnest ramble in the Ulster hills. “The LDV Belt” (p.78) recalls that his father had the habit of chastising him with his Local Defence Volunteers belt. And there is a sequence on a childhood holiday in Scotland. These poems are vivid, wry, funny, revealing, and of course “babbling of green fields” as old men’s poems do.

But Roddick has the perspective (and inbuilt irony) to see that there is more to this than nostalgia. The volume’s title poem “Getting It Right” (p.72) is dedicated “in gratitude to Seamus Heaney”, a poet who came from the opposing (Irish Catholic) tribe in Northern Ireland. In it, Roddick admits that there was a quite different perspective on the world in which he spent his childhood, and that accepted things could be looked at very differently. This perspective prevents Roddick from being sentimental about his past, and shows that the perspective of age can bring wisdom.