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Showing posts with label David Lodge. Show all posts
Showing posts with label David Lodge. Show all posts

Monday, August 16, 2021

Something Old

 Not everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth reading. "Something Old" can mean anything from a venerable and antique classic to a book published four or more years ago.

                  DEFINITIVE VERDICT ON THE NOVELS OF DAVID LODGE

 

Over the last four postings, your patience has been tested by my using this “Something Old “ section to talk about the work of David Lodge (born 1935). First there was a posting on his autobiographies Quite a Good Time to be Born and Writer’s Luck. Then for three postings I marched you through all fifteen of his novels, to wit  All You Need to Know About the Novels of David Lodge – Part One and All YouNeed to Know About the Novels of David Lodge – Part Two and  All YouNeed to Know About the Novels of David Lodge – Part Three. Last posting I concluded by saying that I would present “the definitive, authoritative and indisputable judgment on the works of David Lodge.

To begin with the punchline, I think David Lodge began as a serious novelist with a sideline in humour, dealing interestingly with issues that were topical at the time he was writing, and deploying real wit. But gradually he began to repeat himself and fell into a predictable and formulaic style of comedy until finally he gave up on real novels and turned to writing fictionalised biographies disguised as novels. What at first seemed genuinely witty in the end seemed easy facetiousness.

David Lodge is always readable. In every one of his novels there are at least sparks of real wit and moments of legitimate and justifiable satire. But the flippant elements and contrived comedy do stop many of his later novels dead. Even as he was still producing novels, he was beginning to be a back number.

That, dear reader, is my overview of David Lodge. But I do have to show you some proof, don’t I?

 


One of his earliest novels Ginger You’re Barmy is basically an old-style protest novel, almost of the “angry young man” school, serious in intent even if having some incidental drama and comedy added. The difficulty now is that it protests against something (compulsory “national service” in the British armed forces) that is long gone.

The first three novels Lodge wrote that directly address Catholicism could also be regarded as serious work, even if one of them has much farce. The Picturegoers gives an accurate and detailed picture of Catholicism in England as it was before the Vatican Council of the 1960s. The British Museum is Falling Down is essentially a protest novel against the Vatican’s ban on artificial contraception, but presented as farce and with (deadeningly) arch pastiches of canonical writing, we being expected to get all the clever literary allusions Lodge plants. The humour now appears sophomoric. How Far Can You Go has some real weight as it follows the changing attitudes of English Catholics from the early 1950s to the late 1960s, again accurately. Interestingly though, its many challenges to Catholic teaching are counterpointed by a subtle nostalgia for the church as it used to be. Lodge implies there is always a hunger for some sort of ritual and worship – almost like “the God-sized hole in human consciousness” – and this concept re-surfaces much later in his novel Paradise News where tourism becomes a substitute for religion (just as movie-going does in The Picturegoers).

Out of the Shelter, Lodge’s fictionalised version of his own adolescent experience in Germany, has some wish-fulfilment elements, but is generally still in the mode of realism. It also reveals the beginning of Lodge’s love-hate attitude towards American pop culture and American affluence; but more often, as in two of  his “campus” novels Changing Places and Small World, it comes across as a thin carapace of satire trying to hide a broad streak of envy. Brit author from Birmingham really wants to revel in the wealthy, flashy, overfed American Way of Life, but feels obliged to take pokes at it.

 

And regrettably, too, it is in his “campus” novels that Lodge becomes more and more dependent on predictable sex farce as a sort of humour, subtle as Benny Hill or a Carry On movie. Changing Places has Brit prof. switching places with American prof. Some of the Brit’s experiences in America are funny enough as are some of the American’s experiences in Britain, but when the sex-farce element enters, it removes all of the credibility that is needed even for good comedy. The same could be said of Small World. Changing Places deals with the difference between teaching humanities in Britain amd teaching humanities in America; and Small World deals with the phenomenon of international academic conferences which are junkets rather than fruitful exchanges of ideas. But as in Ginger You’re Barmy and The British Museum is Falling Down,  these are concepts that are no longer topical. The nature of British and American universities has changed since Lodge was writing his “campus” novels in the 1970s and 1980s, and the interactions of staff and students in his novels now seem quaint in comparison with the age of de-platforming, cancel culture and challenges to the teaching of the classical humanities.

To Lodge’s credit, he does vary the format in what I think are his two best campus-set novels, Nice Work and Thinks.  Nice Work brings in the element of social class more than most of Lodge’s novels do, with its tale of an upper-middle-class academic learning more about life from a working-class-bred industrialist, and the industrialist learning more about life from the academic. The campus is only part of the story and does not dominate. Thinks too is not entirely focused on the campus, built around the concept of communication and how difficult it can be for one human being to communicate with another, and bandying about many ideas related to consciousness, linguistics, semantics and semiotics. At least these two novels have less of the tiresome and repetitive sex-farce of his other “campus” novels although, as always, Lodge thinks a bonk makes a happy ending.

Speaking of bonking, Therapy is Lodge’s most unhinged foray into this territory. Middle-aged man has lost his libido and wants to get it back. Various styles of therapy ensue, with results that I assume are meant to be hilarious. More-of-the-same Lodge-ism, but at least an admission that age was catching up. The sentimental ending of Therapy (protagonist finds bliss with long-lost childhood sweetheart) is tosh of the first water. But are we supposed to forgive such tosh because it is, after all, comedy?

 

By now, entering the 2000s, we find the degeneration of Lodge as novelist. The brief novella Home Truths has its funny moments but is basically a botched playscript. Deaf Sentence, inspired by Lodge’s own loss of hearing, is muddled. It begins as sex farce in the Lodge fashion, but then turns awkwardly into a meditation on age, deafness and death, as if Lodge is trying to claw back seriousness. The parts don’t fit together. The novels published before and after Deaf Sentence are both fictionalised biographies of literary figures, with an emphasis on their sex lives. Author, Author! concerns Henry James and his lack of a sex life; and A Man of Parts concerns H.G.Wells and his over-active sex life. They are interesting for their historical detail, and the latter sent me scuttling off to read or re-read some of the works of H.G.Wells. But all the time I thought that we would be better off reading real biographies, especially as, in Author, Author!, Lodge himself finally gives up and in the last pages of the book wraps things up with a straightforward account of Henry James, admitting, in effect, that he has not really been able to catch the man in fiction.

As Lodge himself states in his autobiographies, by this stage his novels were ceasing to sell well in Britain although they continued to have a market in France. Earlier he had twice been short-listed for the Booker Prize, without winning in either case. Now his days as a bestseller were coming to an end.

Although his two volumes of autobiography (especially the second one, Writer’s Luck) become increasingly dull, Lodge himself appears to be a decent and humane person, good-humoured and only very rarely saying negative things about other academics or writers. He enjoys life. I can’t forebear comparing him with a New Zealand academic-novelist whose over-long, self-praising three volumes of autobiography brim with attacks on people who refuse to recognise his genius or share his views.

Lodge is also a very erudite man. His knowledge of literary theory is wide, and his discussions of modes of narration, modernism, post-modernism and literary theory are presented lucidly in his non-fiction works. But I think this very erudition leads him down some false paths when it comes to writing novels. Too often, he is tempted to show his cleverness by inserting irrelevant academic and literary jokes, like the sophomoric pastiches of canonical writers in The British Museum is Falling Down and the redundant conceit of a medieval “romance” structuring Small World.

Perhaps my views on Lodge’s novels are slightly jaded. Remember, I read all fifteen of his novels one after the other, to the point where the same type of comedy and the same literary embellishments became predictable. Even the works of Bill Shakespeare would bore us if we read them all in sequence like this. I’d be a cad and a bounder if I didn’t admit to enjoying some of Lodge’s novels. But from irrefutable empirical evidence, I know how forgettable they are. I read Lodge’s Therapy in my recent Lodge marathon as something I had never read before. Only later, when I happened to be flipping through my scrapbooks, did I discover that I had not only read Therapy when it first came out, but had also written a newspaper review of it. I had completely forgotten it.

So how to sum up David Lodge’s novels. He is (or rather was) an entertaining lightweight with some real wit but often dealing with matters that now show their age.

 

 

Monday, August 2, 2021

Something Old

 Not everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth reading. "Something Old" can mean anything from a venerable and antique classic to a good book first published four or more years ago.  

ALL YOU NEED TO KNOW ABOUT THE NOVELS OF DAVID LODGE – PART THREE

 

This is the third and final in a three-part series covering all the novels of David Lodge, following on from All You Need to Know About the Novels of David Lodge – Part One and All You Need to Know About the Novels of David Lodge – Part Two which appeared in the last two postings.

 

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Home Truths (first published in 1999) is the shortest book David Lodge ever produced – not a novel but a novella, 134 pages of wide-spaced print in the Penguin paperback I read. It is a kind of satire on celebrity culture and glib profiles written in glossy Sunday supplements.

A well-paid, wealthy TV-and-film scriptwriter is fuming because a vindictive woman journalist has written a snide and nasty profile about him. Scriptwriter calls on an old friend of his, a once-esteemed, but now written-out, novelist who is trying to live quietly in the country. Scriptwriter persuades novelist to get revenge by arranging to be interviewed by woman journo, but in the process collecting enough dirt on her to write his own nasty profile on her… except, of course, that it all backfires in a farcical way, with dodgy things being revealed about scriptwriter, novelist and novelist’s wife. There is a total of five characters in this novella – scriptwriter, novelist, novelist’s wife, journo, and journo’s boyfriend. It all takes place in the novelist’s living room, except for some of the last pages, where journo and boyfriend are talking in a car. The denouement involves a piece of shocking news that was topical when Home Truths was written, but that now seems to belong to a different time.

Home Truths neither feels nor sounds like a novel (or novella), and there’s a good reason for this. It is in fact David Lodge’s own adaptation and modification of a play he had written, which apparently went down well (according to Lodge’s own pompous “Afterword”) with Birmingham audiences, but which was not picked up by London theatres. Hence it did not reach the wider public that Lodge hoped to attract. So he decided to cut his losses by presenting it in the prose form with which his readership was more acquainted.

Note the cast of just five characters. Note the one setting (the event in the car was added for the novella version). Note the four-act structure in its four chapters. Note the frequency of dialogue linked by “he said” and “she said”, in effect giving us the playscript. Note the careful descriptions of the setting, presumably giving hints to the set-designer. Note lines designed to get characters off stage such as “Christ, I must get going.” Note what seem to be modified stage directions to actors such as “She sat down on a chair at the dining table, and stared into space… Her anger had evaporated. Her countenance now expressed only remorse and apprehension.”

The only other playscript I have read which was adapted clumsily into a “novel” is Henry James’s woeful The Outcry (reviewed on this blog), and I will give Lodge points for producing something more readable and funny than that. Even so, this is one of Lodge’s slightest productions.

Maybe I have the soul of a snide writer of celebrity profiles, because I can’t resist quoing from Home Truths one line which might very well apply to Lodge himself: “There are far too many writers around who have nothing more to say, but insist on saying it again and again, in book after book, year after year.”

 

Thinks… (first published in 2001) is in some sense yet another of David Lodge’s “campus novels”, but the focus is shifted from academic rivalries, conferences and jockeying for power to the problems of what consciousness is, and a kind of exploration of the abyss that lies between the humanities and the sciences.

At the (fictitious) Gloucester University, Ralph Messenger is a cognitive neuro-scientist working on the construction of Artificial Intelligence. He believes that the concept of “mind” is a fiction. Human brains are machines driven by impulses over which we have no control and there is no such thing as free will. Love, grief and other such emotions are merely the machine recalibrating itself.

Helen Reed is a novelist, who teaches a creative writing course in the humanities wing of the university. Newly widowed, she is emotionally vulnerable and misses her husband. She too explores consciousness, but in a very different way from Messenger. She reads the analytical passages of (the later) Henry James; and in the characters she creates in her own novels, she produces versions of particular states of mind.

With the tacit permission of his wealthy American wife, Ralph Messenger is a lecher, one in a long (and by this stage predictable) line of lecherous academics found in David Lodge’s novels. After all, if free will doesn’t exist, then Messenger need feel no pangs of conscience about his infidelities. He sets out to seduce Helen Reed. But loyalty to her late husband, and such residual Catholic qualms as she still has from her childhood (yep, trust Lodge to bring in his ex-Catholic schtick), Helen resists Messenger’s advances… for a while.

This is the framework of the novel, which runs very much on the concept that it is never really possible to tell what exactly another person is thinking. Just as Ralph Messenger and Helen Reed have different ideas of what consciousness is (he more clinical; she more intuitive) so do they interpret each other in radically different ways.

Always one to make style itself part of his novels, Lodge uses three different modes of narration in Thinks… As an experiment, Ralph speaks all his thoughts spontaneously into a recording device, producing a sort of stream-of-consciousness; but we know it’s a bit of a fraud as he frequently edits and re-writes his ramblings. Helen puts her thoughts down in an orderly and well-composed diary. The irony is that he, the clinical scientist, produces a chaotic narrative while she, the imaginative and feeling novelist, produces a coherent and well-structured narrative. Lodge’s third mode of narration is conventional third-person-omniscient style, but there are also literary pastiches such as he produces in a number of his novels. Helen sets her creative-writing students the task of using a set topic to parody the style of various modern authors, and we get all the parodies. Thinks… is big on the idea of speech as potential deception, and in the course of the novel, three important characters prove to be deceiving people in a big way.

Judged as a “campus novel” I rate this Lodge’s second-best after Nice Work. Although campus poltics are not the centre of the Thinks…, there are some pungent comments (which I can only imagine are Lodge’s own heartfelt opinions) about the idiotic ways money-conscious universties attempt to draw in students by offering fashionable but pointless courses. The “Acknowledgements” show that Lodge, who has explored the nature of consciousness in some of his works of criticism, did some serious research among neuro-scientists to make Thinks… more plausible. I assume, too, that his reading of Henry James fed into the next novel he wrote.

 

Author, Author was published in 2004. Not only did I review it when it first came out, but I have already reproduced the review elsewhere on this blog. However, for your convenience, I again produce it here, once again unaltered from its appearance in the old Dominion-Post (17 October 2004):

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In Author, Author, David Lodge presents a proposition about sex that is so shocking, daring and contrary to current received morality that it is likely to outrage quite a few readers. Lodge suggests (and I did warn you this was pretty shocking) that some people can live productive, significant and worthwhile lives without engaging in sexual activity at all. Astounding as it may seem in this day and age, he implies that there may be something to be said for celibacy.

Author, Author is Lodge’s novel about Henry James. Thanks in large part to his authoritative biographer Leon Edel, James is now seen by many as the paradigm of repressed homosexuality. Clearly James lived and died a virgin, but that hasn’t stopped Queer Theorists from combing through his convoluted prose for signs of covert sexual activity. Lodge’s James is a different creature. The James of this novel does indeed admit to himself that he is probably a “Uranist” by inclination (the term “homosexual” was only just beginning to be used in his day). But the thought of actual sexual contact with anyone horrifies him. On the one occasion a man propositions him, he flees in terror. His one meeting with Oscar Wilde convinces him that Wilde is a flashy cad and bounder. In fact, Uranist or not, says this novel, James’ most significant emotional relationship was probably with the novelist Constance Fenimore Woolson, who may have committed suicide because James did not reciprocate her passion for him. Only later, implies Lodge, did James come to realise how much she meant to him, thus inspiring him to write his sad short story The Beast in the Jungle.

Actually James’ sexuality is not centre-stage for most of this novel, even if it is likely to cause much comment…. More central for Lodge is the tale of how James, the literary perfectionist and high-brow, tried and failed to turn himself into a bestseller. Framed by scenes at James’ deathbed in 1916, the novel focuses on James’ friendship with the vulgarian bestselling George Du Maurier (author of Trilby) and James’ disastrous attempts to write a popular West End play. The failure of his Guy Domville was a great humiliation.

Though thoroughly enjoying every page of Author, Author, I did find myself asking anxiously whether it is really a novel, or simply dramatized literary biography. In extensive author’s notes at the beginning and end of its leisurely 400 pages, Lodge assures us that all major characters are real, as are all quotations from letters, plays and so forth. Characters’ thoughts and much dialogue, however, are inevitably Lodge’s invention.

I approve of his admiring, affectionate portrait of the novelist plugging away despite adversity and depression. I enjoyed playing the game of recognising which of James’ novels and stories are being referred to, in embryonic form, in those scenes where James gets sudden inspiration.  But in some sense the game is up about six pages from the end when Lodge tells us, in his own voice, exactly what he thinks of James and his achievement.

I’m sure James would have loved the affirmation Author, Author gives him. But his fastidious soul might have been outraged by the literary form.

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Thus my review from seventeen years ago, which I still endorse after looking at the novel again so many years later. You might note that I make exactly the same criticism of Lodge’s later novel A Man of Parts – is it a novel or dramatized biography?

 


I cannot claim to know what goes on in a writer’s mind when he’s writing something new, but I do wonder if David Lodge changed his mind about the sort of novel he was writing midway through Deaf Sentence (first published in 2008). It starts as one sort of novel and ends as a very different one.

In middle age, as he recounts in his autobioigraphies, David Lodge suffered loss of hearing, which eventually amounted to complete deafness. Deaf Sentence draws on this experience. Desmond Bates (apparently called Bates because there’s a deaf Mrs. Bates in Jane Austen’s Emma) is a retired professor of linguistics, suffering from severely impaired hearing. Always poking into the structure and formation of language he sometimes, in embarrassing situations, will launch into precise and pedantic monologues on these things. There is much detail – half-amusing, half-desperate – on hearing aids that do or do not work, attempts to learn lip-reading, and stratagems used by those going deaf to disguise their deafness.

Early in the novel, Professor Bates meets the perky, sexy young American postgraduate student Alex Loom. She begs his help in writing her doctoral thesis. Furtively, he makes a number of visits to her flat, without telling his commonsensical wife “Fred” (Winifred). If you’ve read enough David Lodge novels, you suspect you know where this is going – another of Lodge’s (tiresome and predictable) bonk-fests with lots of sex between libidinous older academic and younger woman. But the novel changes direction abruptly. Alex Loom, who proves to be dishonest, neurotic and opportunistic, is dumped from the story about midway through, with a hasty ten pages or so towards the end to account for what became of her.

Instead, Prof. Bates becomes concerned with the state of his aged, incontinent, increasingly senile widower father, living on his own in a decaying semi-detached down in London. There’s more autobiography here, as the old man was, like Lodge’s father, a band musician in the 1940s and 1950s, still pining for the old days. The latter half of Deaf Sentence focuses on Desmond Bates’s attempts to coax his father into a rest home. Much of this is semi-comic, with scenes of the old man behaving inappropriately when in the company of his son’s more tone-y and sophisticated friends and extended family. The plot leads eventually to the old man’s death.

I can see how Lodge intends to knit this novel together thematically. The punning title Deaf Sentence echoes the real “death sentence” that the old man has (there are many plays on the words “deaf” and “death” in the text). The unreliable Alex Loom was attempting to write a doctoral thesis on the linguistic nature of suicide notes – so more death references. Late in the novel there is an episode of euthanasia. And (placed rather awkwardly in the novel) there is a stand-alone chapter in which Prof. Bates, on a trip to Poland, visits Auschwitz and again ponders on death. Prof. Bates’s deafness is linked to his father’s infirmity and both indicate the inevitable decay that human beings go through as we age. Deaf Sentence becomes, in effect, a meditation on the brevity of life and how to use it. The unavoidable Lodgean references to Catholicism are here. Like Lodge, Prof. Bates is agnostic and eschews the idea of an afterlife, but sees some value in Christian funerals as opposed to secular ones and there’s the odd banter between Bates and his Catholic wife “Fred”.

In writing this novel, was Lodge deliberately saying farewell to his earlier and more comic style? There is some real comedy here and also Lodge’s habit of switching between modes of narration – most of Deaf Sentence is written as Desmond Bates’s diary entries, but there are outbreaks of the third-person omniscient voice. Nevertheless, it still reads as broken-backed. BTW, I think of this as Lodge’s last real novel, as the one that immediately precedes it (Author, Author) and the one that immediately follows it (A Man of Parts) are really dramatized biographies.

A Man of Parts (first published in 2011) appeared seven years after Author, Author, but the two books have to be paired. Author, Author is about an author, Henry James, who was probably homosexual by inclination but who lived and died a virgin. A Man of Parts is about an author, H.G.Wells, who was a very randy heterosexual and who probably seduced or had affairs with more women than England’s other serial philanderer of his era, Bertrand Russell. Wells almost equalled the scores achieved by France’s and Belgium’s legendary shaggers Guy de Maupassant and Georges Simenon.

Pardon me for beginning in this very vulgar and schoolboyish tone, but A Man of Parts invites it. The very opening page sports an epigraph telling us that “a man of parts” means a man with many talents and abilities, but that “parts” also means “private parts” – in other words, sexual organs.

In many respects, it is hard to classify A Man of Parts as a novel. It might more truthfully be described as a dramatised biography, but with the emphasis on Wells’ sex life. Certainly there are long passages about Wells’ falling out with the Fabian Society. Certainly there is a tracking of Wells’ Utopian ideas, which were so often thwarted by the march of history that, when he died in 1946, he was despairing of humanity and its future. Certainly David Lodge traces the genesis of many of the books Wells wrote (not all of course – Wells wrote too much too hastily, and his later output isn’t worth recalling). Lodge can’t resist giving simplistic synopses of many of them.

But the focus is on Wells’ priapic adventures. He divorced his first wife Isabel because he found her too “frigid” (to relieve himself, he seduced skivvies and chambermaids). His second wife, Amy Catherine, he re-named Jane. She bore him two sons, and stayed with him as faithful housekeeper until she died in the late 1920s. Jane was complaisant and allowed H.G. the freedom to swyve where he would. They were such a liberal couple. Often this meant what Wells euphemistically called “passades” – casual affairs or one-night-stands with compliant women or sometimes prostitutes, as in his first visit to the United States. More important to him, though, were the “serious” affairs, where he told himself that he was a pioneer of a new sort of relationship, unhindered by convention, and did much theorising on Free Love. There was Hedwig Gatternigg, who threatened suicide when he’d had enough of her; the neurotic and vulnerable Violet Hunt; prim Elizabeth von Arnim; hysterical Odette Kuen; Dorothy Richardson, who feared she might be lesbian (she was) and basically slept with Wells in the hope of “curing” herself; and later in his life the Russian Moura Budberg, who may or may not have been a Soviet spy. (Lodge skirts around this is, but in his book Double Lives, reviewed on this blog, Stephen Koch asserts that Budberg was unquestionably a spy.)

More significant than all these, however, and given more space in this “novel”, are three younger women, either in their late teens or early twenties at the time when H.G.Wells, in early middle age, took to them.  Ah! That grand old cliché – older man finds muse in younger chick. In fairness to Wells, be it noted that (to the horror of their respective families) all three of these young women were willingly seduced and saw themselves as truly, madly, deeply in love with Wells. First the teenager Rosamund Bland, daughter of the children’s author Edith Nesbit, who, perhaps accustomed to her father’s own philandering ways, took reckless love for granted. It ended in tears and recriminations from the Blands. Then Amber Reeves, daughter of the Fabians, Maud and William Pember Reeves (High Commissioner for New Zealand). Amber was idealised in Wells’ novel Ann Veronica. Amber bore a child to Wells. Wells arranged to marry her off to a respectable chap. There were tears and more recriminations. Probably the most turbulent of Wells’ affairs was with Rebecca West (pseudonym of Cicely Fairfield), who practised with him the wildest of erotic games and who bore him a son. This affair was on-again, off-again over many years until a final rupture. It had a very negative effect in one way – Rebecca West’s son Anthony West grew up to like his father but loathe his mother and, as an author in his own right, in middle age he wrote memoirs condemning Rebecca.

But what is one to make of this book as a novel? A Man of Parts has a very long bibliography of all the sources and archives Lodge consulted. Allowing for the conversations and attributed thoughts that Lodge has made up, A Man of Parts reads like a chronicle, and one that goes on for far too long (I think it is Lodge’s longest novel – it runs to 560 pages in the paperback edition I have). It is as if Lodge didn’t want to sacrifice any of the reasearch he had done. As an assemblage of facts, it is very interesting and indeed encouraged me to look again at some of Wells’ work. But (like real life, and unlike good fiction) is has no focus. It rambles on and it is never clear if Lodge is presenting Wells’ sexual adventures ironically or seeing them as heartfelt explorations in sexuality.

Dare I say that, in the end, a sex addict is as boring as a drug addict? I’d rather remember H.G.Wells for his better novels than for his shagging.

 

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Now, dear reader, I’m not going to leave you dangling over a precipice. Here I have, over three separate postings, run methodically through all fifteen of David Lodge’s novels, for your edification. But I have not given you what you are longing for – an overview of the worth of David Lodge’s novels. I will therefore, next posting, conclude this series by giving you the definitive, authoritative and indisputable judgment on the works of David Lodge. No correspondance will be entered into.

Monday, July 19, 2021

Something Old

Not everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth reading. "Something Old" can mean anything from a venerable and antique classic to a good book first published four or more years ago.   

ALL YOU NEED KNOW ABOUT THE NOVELS OF DAVID LODGE – PART TWO

 

This is the second in a three-part series covering all the novels of David Lodge, following on from All You Need to Know About the Novels of David Lodge – Part One, which appeared in the last posting.

 

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How Far Can You Go? (first published 1980) was marketed in America under the title Souls and Bodies. It was for many years David Lodge’s best-selling novel. In some respects it is a protest novel – but only in some respects. How Far CanYou Go? is what I would call a “panoramic” work, cutting between a large cast of characters and told in the omniscient third-person. It concerns a group of English Catholics, following them for about 25 years years from the early 1950s to the mid-1970s. In the process it gives an account of how the Catholic church changed radically in those years. In 1951, the nine major named characters are university students who attend (Latin-language) mass regularly, believe in the concepts of Hell and possible damnation, receive communion, go to confession and especially take seriously the church’s teaching on chastity, sexual morality and the sanctity of marriage. Most (but not all) of them look forward to marrying and raising families. To give you their names once and once only, they are glamorous and pious Angela, after whom many boys pant; hearty and lusty Polly; plain and sour Ruth; Miles who has converted from Protestantism and takes liturgy very seriously; Michael who is sexually-obsessed and aches for consummation; Dennis who has an awful crush on Angela; Adrian who can’t quite bring himself to admit he is homosexual; plain, commonsense Edward; and the highly-neurotic Irish girl Violet. All are staunch practising Catholics. Their student group is shepherded by Fr. Austin Brierly.

But the 1960s come along, and everything changes. First there is the Vatican Council, which modernises the liturgy, calls into doubt many long-observed practices and allows more radical theologians to redefine central beliefs. And at the same time in society at large there is the so-called “sexual revolution”, fuelled by easily-available contraception. In 1968, in his encyclical Humanae Vitae, the pope reaffirms the church’s ban on artificial birth-control. So this is the “protest” element of the novel. Through the stories of his main characters, Lodge chronicles the anxieties of Catholics who attempt to play by the church’s official rules, using the “natural” rhythm method of birth control but having children anyway. Lodge is calling out the  church’s ruling and suggesting what psychological and physical harm it did to many people. This, I surmise, may be what made this novel a bestseller, especially among Catholics. In the character of Fr. Austin Brierly we also see the turn to heterodox forms of worship and a certain degree of gimmickry in new liturgies.

Lodge’s style might possibly be called postmodern. The omniscient narrator sometimes butts in to explain how he is constructing this novel. In Chapter 3, Lodge explicitly refers to his own earlier novel The British Museum is Falling Down. In Chapter 4 he cheerfully breaks off his narrative to give a general journalistic overview of Catholic reaction to Humanae Vitae, and then apologises to readers for having held up the story. I have to assume that he has based some of his characters on people he knew, and on his own experience. One main character, for example, has a Down’s Sydrome child, as do Lodge and his wife.

Yet there is an odd undercurrent to this novel. The title How Far Can You Go? is the question Catholic schoolboys once used to tease priests, when they were discussing the appropriate courting of the opposite sex. But, as some of his characters have affairs, turn adulterous and embrace fashionable theologies, or – in the case of a nun – can’t find certainty when they embrace modish causes, Lodge implies that it is possible to go too far in the post-Vatican II church. It is quite obvious, for example, that Lodge finds some new forms of liturgy fatuous, and the assumptions of some “progressive” Catholics either naïve or self-serving. Some of the styles they embraced now seem more ludicrous – and more irrelevant – than the old pre-Vatican II church, such as the short-lived “Charismatic Renewal”. In fact, under all their adjustment to new ways, the novel’s main characters have an underlying sense of loss and a desire for certainties that have been discarded. Lodge’s protest is real, but I do sense a certain nostalgia for the church as it was, for all its imperfections.

 

 

Small World (first published in 1984), sometimes subtitled “An Academic Romance”, was the second of Lodge’s “campus novels” following on from Changing Places. It was shortlisted for (but did not win) the Booker Prize. While Changing Places focuses on the difference between American and British universities, Small World deals with the phenomenon of international academic conferences. The title clearly has a double meaning. It’s a small world when academics can hop on international flights and be in exotic venues in a matter of hours. But the conferences themselves are usually a “small world” of the same academics competing for awards or tenure or publication or prestige; sharing gossip; trying to undermine one another; arguing over their pet theories and, of course, holidaying at their universities’ expense and having extrcurricular sexual encounters. Longer than most of Lodge’s novels, Small World has a large cast of characters, some of whom (such as Philip Swallow and Morris Zapp) reappear from Changing Places. Much of it plays as broad farce.

As the subject is conferences on language and literature, Lodge once again enjoys satirising various schools of literary criticism. The (hypocritically rich and sex-addicted) Italian Marxist, Fulvia Morgana, interprets all literature as evidence of the class-war. The haughty, aged Oxbridge critic Rudyard Parkinson wants to stick with traditional modes of criticism and resents all this new-fangled French “literary theory” nonsense. Meanwhile the younger hotshots who want to get ahead up are to their necks in structuralism, post-structuralism and deconstructionism. They take their lead from older, cannier practitioners in these intellectual games such as the dogmatic German Siegfried von Turpitz and the porn-watching American post-structuralist Arthur Kingfisher. Meanwhile the under-prepared Aussie lecturer Rodney Wainwright strains and agonises over writing a paper for a conference which he has been lucky enough to be invited to. And then there is the disconsolate technocrat (who is never invited to conferences) Robin Dempsey, who believes that he will solve all questions about literature by using computers to analyse the frequency of key words in any writer’s work. Much of this is straightforward piss-taking interlarded with the fortunes of Morris Zapp and Philip Swallow in both publishing and sexual activity. Of course arch literary jokes come thick and fast.

But Lodge wants Small World to be more than a romp. His central thread of plot has the naïve young Irish academic Persse McGarrigle chasing from conference to conference his ideal woman Angelica, and never quite finding her. Note that subtitle, “An Academic Romance”, the word “romance” being used to designate Medieval and Renaissance romances which were episodic tales of quests to find some ideal (the Holy Grail or the perfect lover). So on come references to Arthurian romance and Edmund Spenser. Note the names of characters. The seductive sex-addict Fulvia Morgana is really the Arthurian temptress Morgan le Fay. Arthur Kingfisher, doyen of post-structuralists, is the Fisher King. The chaste and virginal Persse  McGarrigle is Percival (or Parsifal), the pure knight in quest of the Grail. Etcetera, etcetera, et-bloody-cetera.  Like the other literary jokes this can be very arch, especially in the denouement where all ends are tied up neatly in a fantastical, mythical way that jars with the novel’s modern milieu and frequent realism… but then the mythical stuff, via an ancient spinster scholar called (archly) Sybil Maiden, does allow Lodge to link his “romance” with T.S.Eliot’s The Waste Land.

You can see from the above that I found Small World both amusing and irritating. In his autobiography, Lodge says that many were annoyed by this novel’s publication at a time when subsidies for British universities were being cut back. Some reviewers said Small World presented the false image of academic conferences as no more than time-wasting junkets. More objectionable to me, though, were the predictable slapstick parts, usually related to rough sex (Morris Zapp being caught at a most inappropriate moment in s-and-m handcuffs by the rapacious Fulvia Morgana; a publisher shagging his secretary is a basement where boxes collapse on him etc. etc.). They come across as outtakes from a bad Carry On movie. And of course when Persse  McGarrigle does eventually catch up with Angelica, his Holy Grail proves to be one night of rutting, after which the two of them go their separate ways. Not much of an outcome for a Quest, really, is it? But then perhaps Lodge was signalling that the search for real enlightenment at academic literary conferences is also a quest bound for bathetic failure.

 


Nice Work (published in 1988) was another of David Lodge’s “campus novels”. Like Small World is was shortlisted for (but did not win) the Booker Prize, but for what little it’s worth, it did win the Sunday Express Book of the Year Award. How ‘bout that? Philip Swallow (now head of Rummidge – i.e. Birmingham – University English Department) is a minor character in the background of the story. Interesting to note that Swallow is now afflicted with encroaching deafness, as Lodge himself later went deaf and he might have been drawing on personal experience. Morris Zapp also re-appears very late in the novel as a sort of deus ex machina.

The plot of Nice Work bears some resemblance to Changing Places, essentially concerning two characters who get to know each other’s environment. In her early 30s, Robyn Penrose is a junior lecturer in Rummidge Univerity’s Eng. Lit. Dept. She is an advocate of deconstructionism, literary theory, a little Marxism and a lot of feminism. The book she is working on concerns all those “State of England” Industrial novels that were written in the nineteenth century – Shirley, North and South, Mary Barton, Sibyl, Hard Times, Alton Locke etc. – which decried the growing gap between the middle classes and industrial workers. Ironically though, for all her theory, Robyn know very little about how industry works in the present day.

But she is assigned to a scheme intended to bring academe and industry closer together. She will “shadow” (i.e. follow that daily activities of) an industrialist who will later “shadow” her in her academic round. She is paired with no-nonsense Vic Wilcox, managing director of an engineering firm, in his forties, married and with a family of three fractious teenagers and young adults. Self-righteously Robyn sets out to “improve” the working conditions of the engineering firm while clearly not knowing how it operates or what sort of men it employs. At first Vic Wilcox resents and despises her but gradually, through their bickering, the industrialist and the academic are drawn together in a sort of sparring Beatrice-and-Benedick relationship. Yes, it does involve some sex (David Lodge can’t resist it), but does not involve love, as Robyn sticks to her feminist dogma that she is an autonomous being. She rebuffs Vic’s romantic advances. Of course Vic, later placed in the academic environment, learns at least some things about the study of literature and there is much jolly by-play with the complexities of literary theory. The novel’s “happy ending” is ridiculous  - but then this is supposed to be a comedy and Lodge would probably argue that he is consciously parodying the “happy endings” that tied up so many otherwise-serious Victorian novels, when fate stepped in to solve what were really insoluble problems.

Nice Work is very obviously set in the reign of Margaret Thatcher, with Robyn’s brother Basil and then Robyn’s erstwhile lover Charles latching on to the joys of making lotsa money on the currency market. Crass materialism reigns.  There is also the fact that universities are being defunded, there are cutbacks and many members of Rummidge University’s English Department are fearing for their jobs. This, too, was a feature of Thatcherism. Perhaps Lodge was consciously righting the false image he had presented in Small World of academe as one endless conference-attending junket. There is also, throughout the novel, the huge irony that the Marxist-feminist-deconstructionist Robyn comes from a very comfortable middle-class background and has never known any other sort of life. She never understands that her zeal to “improve” the industrial workers is really a exercise in embourgeoisement. She wants them to be like her. Vic, of working-class background, is not presented as a positive opposite to her – he has his faults – but his experience of industry has taught him more than Robyn’s theory has,

Despite its lame ending, Nice Work has a clearer focus than either Changing Places or Small World. I think it is the best of Lodge’s “campus novels”.


 

 

In many ways, Paradise News (published 1991) is a reversion to Lodge’s very first novel The Picturegoers. In The Picturegoers, Lodge suggested that movie-going was a substitute for religion, offering new images to worship. Over thirty years later, in Paradise News, he suggests that tourism (and sex) are the new religions. In Paradise News, a pop anthopologist called Sheldrake articulates this thesis specifically (even if Lodge gently pokes fun at him for his modishness). Tourists taken in jumbo jets to exotic places are the new pilgrims. Tourist traps to which the tour guides take them are the new shrines. Holiday snaps and home-movies are the relics taken home to authenticate that one has been to the exotic place. And, of course, tourist advertising tells tourists that their destination will be very “paradise”.

The setting is Hawaii, where everything is hyperbolically described as Paradise.

The protagonist is 44-year-old Bernard Walsh, an Englishman of Irish descent from Lodge’s Rummidge (i.e. Birmingham). He comes to Hawaii on a farewell visit to his aged Aunt Ursula, who is cancer-ridden and has a short time to live. Bernard is an ex-priest who lectures in theology but is now deeply agnostic and has cast aside any  religious belief. Ironically, Aunt Ursula was long ago expelled from her Irish Catholic family for marrying a divorced American who has now deserted her; but in her old age, she has returned fervently to the Catholic faith. In terms of religion, Bernard and Ursula have changed places. There is much rich comedy in this story, especially related to Bernard’s outspoken and cantankerous old Irish father (Ursula’s brother) whom he’s brought along with him.

On the matter of tourism, Lodge chroncles the real tackiness and commercialised bad taste behind the over-hyped attractions of Hawaii, and he has a supporting cast of (English) tourists who represent different “types” – the man who always complains; the kids who are bored; the young married couple who can’t enjoy the holiday because they’ve fallen out; the man obsessed with recording everything in home movies; the two young women who are looking for Mr Right. They reveal themselves in the type of postcards and letters they send home.

But the real theme is healing. As soon as Yolande, an (available, almost divorced) American woman, walks into the story and strikes up a friendship with Bernard, you know exactly where Paradise News is going. Ex-priest Bernard longs for a woman and his one chance to have one had gone nowhere. Now there is Yolande, sympathetic, sexually experienced and ready to tutor him. So for Bernard part of the happy ending is ecstatic sex and companionship as (yawn) it is in a number of Lodge’s novels. The other healing comes from the reconciliation of Ursula and Bernard’s Dad, and from Bernard’s renewed understanding of the value of religious ritual as consolation, even if he remains firmly a non-believer. There’s also the too-neat sudden appearance of a whacking great legacy to cure everybody’s woes. Lodge really does strain to make plausible happy endings (see review of his Therapy below).

A number of things weight this novel down. It is rather awkward when, exactly half-way through, Bernard gives a long first-person account of his formation as a priest and then his disillusionment with his role. And in the very last chapter there’s a long sequence where Bernard explains his beliefs to his students; and then Yolande sends a long letter chronicling the beauty of Aunt Ursula’s religious funeral. The exposition here is too explicit and obvious, though it does reveal Lodge’s own ambiguity – he is an agnostic who nevertheless has some nostalgic affection for the church he put behind him. And, be it movies, tourism or sex, Lodge does suggest that some sort of religious yearning beyond oneself is an essential and enduring part of the human character. “The God-like hole in our consciousness” etc.

 

 

Lodge’s Therapy (first published in 1995) was hailed by some reviewers as a comic masterpiece and does have some very funny set-pieces – but somehow (for this reader at least) it goes badly off the boil before it ends, perhaps because it trundles on longer than most Lodge novels do. This is the novel in which Lodge tackles late middle-age and the awful looming fact of physical decline. Lodge was 60 when the novel was published and his protagonist is about the same age.

58-year-old Laurence Passmore – generally known as Tubby – is a successful and affluent scriptwriter for a TV sitcom; but all the savour is going out of his life. He can still get an erection but he finds it impossible to have an orgasm when he makes love to his wife Sally. Even more worrying, he has a persistent pain in his knee which conventional medicine cannot cure. So Tubby worries and wonders and becomes a ripe neurotic as he looks for cures – psychotherapy of course, but also acupuncture, aromatherapy and a quest for satisfying sex. This takes him on a priapically-driven journey, usually leading to comic disaster. He suspects his wife of having a lover (comic disaster in London). He tries to turn a platonic friend into his mistress (comic disaster in awful holiday in Tenerife). He fails to get it on with a Hollywood bimbo whose passes he turned down years before (comic disaster in LA). Then he discovers the works of Kierkegaard, with whom he becomes obsessed. He believes studying Kierkegaard’s existentialism is giving him an accurate account of his own neuroses and will help him mend his marriage. Whereupon his wife Sally walks out on him.

Up to this point the novel is picaresque fun-and-tumbles and frequently a sharp satire on modish remedies for psychological problems. But as so often, Lodge plays some neat post-modern games. The story is told in the first-person by Tubby Passmore in the form of his diary entries over a number of months, and the narrator’s pr
ofession as scriptwriter makes him (like Lodge) conscious of how he is using language. Every so often, he will stop his narrative to look up the meaning and origin of a word he has just used, questioning the validity of what he has just written. The novel gives us a section of other characters’ observations on Tubby, ostensibly displaying an “objective” view of his life and obsessions. These voices often sound forced and artificial… which proves to be the case as they all turn out to be Tubby’s inventions of what other people are thinking about him. We can never really trust the narrator of a novel, can we?

Weakest, I think, is the way the novel resolves itself. I won’t go into the details, but it involves Tubby becoming deeply nostalgic about his first, innocent teenage crush on a girl forty years previously (and incidentally allowing Lodge once again to work in some details of his own childhood near London). In effect he tries to “go home again” and reconstruct that first love. How this thread of plot works out is upbeat – which is only fair in a novel that sets out to be comic – but also improbable and, as a denouement, rather glib. I really can’t imagine a person as self-obssessed  as Tubby ever being “cured” in the way Lodge allows him to be. Bits of travelogue also overwhelm the last sections of the novel.

Let’s say its an almost successful comic novel.