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19 pages, Audiobook
First published January 1, 1983
‘Well, yes. But to provoke and enlighten. I did that as a lark. What was exciting was to be forced as a writer not to be lazy and rely on obvious codes. Soon as I say, Black woman . . . I can rest on or provoke predictable responses, but if I leave it out then I have to talk about her in a complicated way—as a person.’
‘We were eight years old and got F’s all the time. Me because I couldn’t remember what I read or what the teacher said. And Roberta because she couldn’t read at all and didn’t even listen to the teacher.’
‘Which version of educational failure is more black? Which kind of poor people eat so poorly—or are so grateful to eat bad food? Poor black folk or poor white folk? Both? As a reader you know there’s something unseemly in these kinds of inquiries, but old habits die hard. You need to know. So you try another angle.’
‘Shoes, dress, everything lovely and summery and rich. I was dying to know what happened to her, how she got from Jimi Hendrix to Annandale, a neighborhood full of doctors and IBM executives. Easy, I thought. Everything is so easy for them. They think they own the world.’
‘Yet in many of these instances where this is the case—because as a white person your “race” isn’t one of the impediments to your achieving the good life—the game is still rigged…many are still set up to lose, with little comfort beyond the belief that “at least I’m not Black!”’
‘I didn’t kick her; I didn’t join in with the gar girls and kick that lady, but I sure did want to. We watched and never tried to help her and never called for help. Maggie was my dancing mother. Deaf, I thought, and dumb. Nobody inside. Nobody who would hear you if you cried in the night. . . . And when the gar girls pushed her down, and started roughhousing, I knew she wouldn’t scream, couldn’t—just like me and I was glad about that.’
‘Twyla begins to describe a different binary altogether. Not the familiar one that divides black and white, but the one between those who live within the system—whatever their position may be within it—and those who are cast far outside of it. The unspeakable. The outcast. The forgotten. The nobody.’