Showing posts with label queer films. Show all posts
Showing posts with label queer films. Show all posts

Wednesday, 24 August 2016

Almodóvar Studies for Free

Last updated with more links August 25

MATCHES - On similarly flammable moments in Ray and Almodóvar
(Intertextual ignition by Catherine Grant)


Experience has taught me that the more honest and personal my work is,
the more successful I am.
(Pedro Almodóvar)


It costs a lot to be authentic, ma’am.
('Agrado' in All About My Mother)


Film Studies For Free is delighted to celebrate its eighth birthday with a tiny new video essay (above) and a whole entry (below) devoted to a wide-ranging collection of links to online and open access studies of the work of one of its favourite filmmakers of all time: Pedro Almodóvar.

Thanks so much to all FSFF's readers for being (t)here over the years! It's been a 'fount of pleasure' (as José Arroyo writes of Almodóvar's films), and an authentic joy.


Online written studies of Almodóvar's work


Added Online audio about Almodóvar's work


 Online videos about Almodóvar's work


Full length BAFTA interview with Almodóvar online here (50 minutes): http://bcove.me/vprjzlwm
























vvv


In Spanish/Unsubtitled

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Monday, 28 January 2013

Queer Film Festival Studies

Click here to visit the full interactive version of the above map.

As identity-based festivals, queer film festivals have a specific relationship to the audience to which they cater. More specifically, most of these festivals have had a strong connection to the political and social movement behind the lesbian and gay/queer agenda and try to maintain this relationship between cultural event and political framework [...]. Because of this history, queer film festivals have a strong tradition of a nuanced critical inquiry into the interconnections of cultural event management, community politics, nation state politics, funding and marketing strategies, and organizational structures [...]. [From Skadi Loist and Marijke de Valck, 'LGBT / Queer Film Festivals', Film Festival Research Network, last updated November 2012]
Festivals are the primary markets for international queer film, but they do not simply acquire and screen the films they show; they actually create the economic conditions that enable their production. This is not to imply that queer internationalism is merely inauthentic or commercial and thus without any kind of political viability. Rather, what it indicates is that scholars, activists, and festival directors must begin to look at the economy of queer cultural production as an essential element of queer collectivities and the institutions they form. Conceiving of an international queer community through cultural circulation and consumption begs significant questions about how U.S. audiences understand the role of the festival in defining a gay and lesbian class identity within this global economy. [From Ragan Rhyne, 'The Global Economy of Gay and Lesbian Film Festivals', GLQ: A Journal of Lesbian and Gay Studies, Volume 12, Number 4, 2006]
As the above two scholarly excerpts indicate, the subject of film festivals is one which raises numerous issues of central importance to cultural studies more generally. For this reason, as well as to celebrate the work of scholars who have shared their findings in particular corner of this field online, Film Studies For Free is delighted to announce that the latest set of links to open access queer film studies that it has created for its sibling Global Queer Cinema website is devoted to the topic of Queer Film Festival Studies. You can visit numerous earlier FSFF entries on film festival studies by clicking here.

This most recent collection in the GQC Resources section includes a link to the full, interactive, version of the map at the top of this entry, created by pioneering film festival scholar Skadi Loist (co-founder, with Marijke de Valck,  of the Film Festival Studies Network), which shows 256 LGBT/queer film festivals existing globally since 1977.

For live-link access to all the below resources, please visit this webpage.

  • Chris Berry, 'My Queer Korea: Identity, Space, and the 1998 Seoul Queer Film & Video festival', Intersections: Gender, History and Culture in the Asian Context, Issue 2, May 1999
  • Noa Ben-Asher, 'Screening Historical Sexualities: A Roundtable on Sodomy, South Africa, and Proteus',Pace Law Faculty Publications, 2005. Paper 589
  • Kaucyila Brooke, 'Dividers and Doorways [on the locational politics of Los Angeles's Gay and Lesbian film festival]', Jump Cut, no. 42, December 1998, pp. 50-57
  • Phillip B. Cook, 'Gay Sundance 2013: The Year Ahead in Independent Queer Cinema', The Blog, Huff Post Gay Voices, January 17, 2013
  • Michael Guillén, The Evening Class blog, 2006-present
  • Mel Hogan, '21 years of image & nation: legitimizing the gaze', Nouvelles «vues» sur le cinéma québécois, no. 10, Hiver 2008-2009
  • Jamie June, 'Is it Queer Enough?: An Analysis of the Criteria and Selection Process for Programming Films within Lesbian, Gay, Bisexual, Transgender, and Queer Film Festivals in the United States', MA Thesis, University of Oregon, August 2003
  • Alice Kuzniar, 'Schwul-lesbisches Kino aus Deutschland', in: Bildschön: 20 Jahre Lesbisch Schwule Filmtage Hamburg, ed. by Dorothée von Diepenbroick and Skadi Loist (Hamburg: Maennerschwarm Verlag, 2009)
  • Hui-Ling Lin, Bodies in Motion: The Films of Transmigrant Queer Chinese Women Filmmakers in Canada, PhD Thesis, University of British Columbia, 2011
  • Skadi Loist, 'Precarious cultural work: about the organization of (queer) film festivals', Screen, 52.2, 2011
  • Skadi Loist and Marijke de Valck (2010). “Film Festivals / Film Festival Research: Thematic, Annotated Bibliography: Second Edition.” Medienwissenschaft / Hamburg: Berichte und Papiere 91 (2010). (19. May. 2010 (sections: 1. Film Festivals: The Long View; 2. Festival Time: Awards, Juries and Critics; 3. Festival Space: Cities, Tourism and Publics; 4. On the Red Carpet: Spectacle, Stars and Glamour ; 5. Business Matters: Industries, Distribution and Markets; 6. Trans/National Cinemas; 7. Programming; 8. Reception: Audiences, Communities and Cinephiles; 9. Specialized Film Festivals; 10. Publications Dedicated to Individual Film Festivals; 11. Online Resources; Contact / Bio), 2008
  • Skadi Loist, 'Queer Film and the Film Festival Circuit', In Media Res, September 14, 2010
  • Skadi Loist, 'Das Queer Cinema und die Bedeutung lesbisch-schwuler Filmfestivals: Monika Treut im Interview mit Skadi Loist'n: Bildschön: 20 Jahre Lesbisch Schwule Filmtage Hamburg. Eds. Dorothée von Diepenbroick, and Skadi Loist. Hamburg: Männerschwarm, 2009. pp. 12–20
  • Skadi Loist and Marijke de Valck, 'Film Festival Studies: An Overview of a Burgeoning Field', in: Film Festival Yearbook 1: The Festival Circuit. Eds. Dina Iordanova and Ragan Rhyne. St. Andrews: St. Andrews Film Studies, 2009. pp. 179–215
  • Scott McKinnon, 'Taking the Word ‘Out’ West: Movie Reception and Gay Spaces', Participations, Volume 7, Issue 2 (November 2010) 
  • Kelly McWilliam, 'We're Here All Week': Public Formation and the Brisbane Queer Film Festival. Queensland Review 14(2), 2007:pp. 79-91
  • Jenni Olson, 'Film Festivals', GLBTQ: An Encyclopedia of Gay, Lesbian, Bisexual, Transgender, and Queer Culture. 2002. 24 February 2007
  • Ricardo Peach, Queer Cinema as a Fifth Cinema in South Africa and Australia, PhD Thesis, University of Technology, Sydney 2005
  • Renee Penney, Desperately Seeking Redundancy? Queer Romantic Comedy and the Festival Audience, PhD Thesis, University of British Columbia, 2010
  • Mel Pritchard, 'the big queer film festival list', QueerFilmFestivals.org
  • Marc Siegel, 'Spilling Out onto Castro Street', Jump Cut No. 41 (May), 1997
  • Amy Watson, Being Inappropriate: Queer Activism in Context, MA Thesis, Central European University 2009
  • Gerald J. Z. Zielinski, Furtive, Steady Glances: On the Emergence and Cultural Politics of Lesbian and Gay Film Festivals, PhD Thesis, McGill University, August 2008
  • Ger Zielinski, 'On the production of heterotopia, and other spaces, in and around lesbian and gay film festivals', Jump Cut, No 54, Fall 2012
  • Ger Zielinski, '"Queer Film Festivals." LGBTQ America Today: An Encyclopedia. Eds. John C. Hawley, and Emmanuel S. Nelson. Westport, CT: Greenwood Press, 2009. pp. 980–984
  • Ger Zielinski in Conversation with Stephen Kent Jusick, Executive Director of MIX Festival of Queer Experimental Film and Video, FUSE Art Culture Politics (summer issue, 2010), pp. 16-23 

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Monday, 13 August 2012

Our Beautiful Wickedness: On Reading Films Queerly. In Memory of Alexander Doty

An audiovisual collage made by Catherine Grant in memory of Alexander Doty, 
brilliant author of numerous key texts in LGBT and queer film and cultural studies, 
including the one quoted from in this video: Flaming Classics: Queering the Film Canon 
(London and New York: Routledge, 2000)

[C]lassic [film] texts and personalities actually can be more queer-suggestive than “openly” gay, lesbian, or bisexual texts. That is, the coding of classic or otherwise “mainstream” texts and personalities can often yield a wider range of non-straight readings because certain sexual things could not be stated baldly—and still cannot or will not in most mainstream products—thus often making it more difficult to categorize the erotics of a film or a star. Of course, if you aren’t careful, this line of thought can begin to sound like an argument valorizing the closet, for understanding queerness as always something “connotated” or suggested (and never really there “denotatively”), for “subtexting,” and for “subcultural” readings. But since I don’t see queer readings as any less there, or any less real, than straight readings of classic or otherwise “mainstream” texts, I don’t think that what I do in this book is colluding with dominant representational or interpretive regimes that seek to make queerness “alternative” or “sub” straight. [Alexander Doty, Flaming Classics, pp. 1-2]
In short, my whole life had led me to that piece on The Wizard of Oz. Only by drawing together aspects of autobiography, fandom, pedagogy, and academic training could I express (and, for some, justify) my “queer reception” love for the film, while also recognizing its ideological lapses–largely centered on the butch Elmira Gulch/the Wicked Witch of the West, I might add. [Alexander Doty,  in Henry Jenkins et al, 'Acafandom and Beyond: Alex Doty, Abigail De Kosnik, and Jason Mittell (Part One)', Confessions of an Acafan, September 28, 2011]

Film Studies For Free was shocked and very saddened at the news, just over a week ago, of the untimely death of Alexander Doty, a truly trailblazing film and media scholar.

Doty, Indiana University Professor of Gender Studies and Communication and Culture (and chair of the latter department) was the author of two classic and highly enjoyable books in queer audiovisual cultural studies: Making Things Perfectly Queer (University of Minnesota Press, 1993) and Flaming Classics: Queering the Film Canon (Routledge, 2000). He also co-edited, with Corey Creekmur, the hugely important collection Out in Culture: Lesbian, Gay, and Queer Essays on Popular Culture (Continuum, 1995) and edited two special issues of Camera Obscura on divas.

While Doty didn't claim to have invented queer cultural reading as a scholarly practice, he wowed us with the brilliance, daring and sincerity of his interpretations, ones often deeply rooted in his personal, affective experiences of the cultural forms he was studying. In so doing, he succeeded in showing countless other students of film and media texts why it is so vital to engage in these critical practices in public, why it is essential to be good at them, as well as what is seriously at stake in many identity or, indeed, existence-based scholar-fandoms, like those often engaged in by LGBT subjects.

If, as the Wizard of Oz tells us, 'A heart is not judged by how much you love; but by how much you are loved by others', the many tributes to Doty that have appeared in the last week prove, beyond any doubt, that he had an excellent heart. He certainly had a very courageous one. He, his unique voice, and the work he would have gone on to produce, had his life not been so cruelly cut short, will be hugely missed.

As well as putting together the video collage at the top of this entry, which introduces Doty's compelling justification for queer reading, if not the (possibly even more compelling) details of his actual queer reading of The Wizard of Oz (Victor Fleming, 1939), FSFF has also assembled a list of links in Doty's memory to online studies which perform queer readings of films and moving image culture, as well as openly accessible studies of some films that perform their own queer readings. Two further FSFF video essays are embedded--on Elizabeth Taylor and on "queer Hitchcock", both of which intersect with, and were partly inspired by Doty's own work on these and other themes.

That long list is preceded by a growing collection of links to the online tributes to Doty that have appeared since his death (this will be kept updated), as well as to his own, openly accessible, scholarly work online. FSFF's author very gratefully acknowledges the generosity of Anthony Bleach and the Facebook group Friends of Alexander Doty in assembling the first two of these three lists. Although she only knew Doty through his published work, she would like to convey her condolences for his loss to all those whose lives were graced, as so many evidently were, by knowing him personally.

Finally, at the very foot of today's entry is a call for contributions to a new website for the Global Queer Cinema project (to be launched in September). It will seek to live up to the high standards that Doty's work set for queer cultural critique as it aims to provide a new, openly accessible, internationalist resource for queer film and cultural studies. FSFF will update its readers about this exciting project in the coming weeks.

In the meantime, FSFF is sad that one of those who have most inspired LGBT film studies scholarship will not be around to witness his influence on this project.

Rest in queer peace, Alexander Doty.


Online tributes to Alexander Doty
Online work by Alexander Doty 
Online studies, or performances, of queer reading

Framing Incandescence: Elizabeth Taylor in JANE EYRE by Catherine Grant


Skipping ROPE (with audio commentary) by Catherine Grant. First published in Frames, 1, 2012. Transcript available.



Call For Queer Reading/Writing Contributions 
to the new Global Queer Cinema website


Contributions are invited to the Global Queer Cinema website, hosted by the School of Media, Film and Music at the University of Sussex, UK. The site will be launched in early September 2012. 
The website forms part of the Global Queer Cinema project, an international academic research network project funded by the UK's Arts and Humanities Research Council and based at the University of Sussex. The project is led by Rosalind Galt (University of Sussex) and Karl Schoonover (University of Warwick). The network held its first event in May of this year.
The project website will be run in conjunction with Catherine Grant (University of Sussex and Film Studies For Free) and Laura Ellen Joyce, GQC Project Co-ordinator, and will continue beyond the length of the project, acting in part as an open access archive and news filter for project-generated material, and related queer film studies resources. 
We welcome contributions from researchers interested in queer (and queering) cinema, cultural studies, media, global studies, gender and sexuality, filmmakers, artists, writers and interdisciplinary scholars, or those with an interest in the practice, exploration and dissemination of film. The below list of topics and frameworks. 
  • Queer frames
  • Queer uncanny
  • Queer sounds and music
  • Queer illusions
  • Queer film festivals
  • Queer decades
  • Queer directors
  • Queer avant garde and DIY
  • New Queer Cinema
  • New releases
  • Classic films
  • Androgyny and pandrogyny
  • Queer cosmetics and prosthetics
  • In-depth essays on single films
  • Short essays on single images

We therefore invite short takes of 250 - 300 words, or longer essays (MLA style) of around 1500-2000 words for more in-depth analysis. Multimedia work (non-copyright infringing - using fair use/fair dealing principles) is very welcome. The above list of topics is not exhaustive, and we invite contributions on any topic or theme which you feel would may (queerly) fit our general ethos. Please correspond with us about any proposals for content by email at GQCproject[at]gmail[dot]com, on Twitter at @g_q_c, and do please 'like' us on Facebook. Thank you.
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Monday, 28 May 2012

Cinema, Experience, Vernacular Modernism: More on the Work of the late Miriam Bratu Hansen

"Miriam Bratu Hansen (1949–2011) was one of the great film scholars of our time.  She was also a friend and colleague to us at Critical Inquiry.  In celebration of the newly-published Cinema and Experience: Siegfried Kracauer, Walter Benjamin, and Theodor W. Adorno, we are proud to present this short film [above] by Miriam's student Christina Petersen, along with a dossier of five major articles from our archives." [From a note at the Critical Inquiry website to accompany its "Dossier Miriam Hansen"]
"Siegfried Kracauer, Walter Benjamin, and Theodor W. Adorno—affiliated through friendship, professional ties, and argument—developed an astute philosophical critique of modernity in which technological media played a key role. [Hansen's last book] explores in depth their reflections on cinema and photography from the Weimar period up to the 1960s. Miriam Bratu Hansen brings to life an impressive archive of known and, in the case of Kracauer, less known materials and reveals surprising perspectives on canonic texts, including Benjamin’s artwork essay. Her lucid analysis extrapolates from these writings the contours of a theory of cinema and experience that speaks to questions being posed anew as moving image culture evolves in response to digital technology." [Publisher's note on Miriam Hansen's Cinema and Experience: Siegfried Kracauer, Walter Benjamin, and Theodor W. Adorno, University of California Press, 2011]
On February 5, 2011, the hugely distinguished Film Studies scholar Miriam Bratu Hansen passed away. The next day Film Studies For Free published its appreciation of her career with links to other online tributes to her, and to examples of her work online. It is still this website's single most visited entry, a tiny sign of warm esteem in which she was held in our discipline.

Since the publication of her remarkable, final book Cinema and Experience, last year, three further, openly accessible items of great interest have appeared online.

Two of these are part of a Dossier on Hansen put together at the Critical Inquiry website: the above video about Hansen, and a collection of five major articles that Hansen published in that great journal. All are accessible at this webpage.

And you can also read the wonderful first chapter of Cinema and Experience -- on the work of Siegfried Krakauer --  at the University of California Press webpage. 

To further celebrate the above, FSFF has updated its links to useful online discussions or applications of Hansen's work, including, at the foot of this entry, a very recent video presentation.



    'Paranoid Hermeneutics as Queer Cinematic Vernacular' by Catherine Grant.
    A film studies presentation prepared for the "Queer Cinema and the Politics of the Global" Workshop held at the University of Sussex, May 12, 2012. The Workshop was part of series of events held by the Arts and Humanities Research Council-funded research network GLOBAL QUEER CINEMA based at Sussex, led by Rosalind Galt.

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    Thursday, 1 December 2011

    Longtime Companion? HIV/AIDS in thirty years of cinema, media and culture


    Images from two 'AIDS film dramas': above, Longtime Companion (Norman René, 1989), a film which, as Emmanuel Levy puts it, carried "the burden of being the first [widely distributed] theatrical movie to deal directly with AIDS"; below, a frame grab from Yesterday (Darrell Roodt, 2004), about a Zulu woman living with AIDS. Read Jean Stuart's and Olaia Cores Calvo's articles on this film.
    It was [30] years ago, in the summer of 1981, when society as a whole[, including] the scientific community[,] was faced with an unknown disease that came later to be known as Acquired Immunodeficiency Syndrome (AIDS). Several films [...] reflected the initial fears and uncertainty, the responses of the different social groups, the fight against ignorance, the [demand for] access to treatment and the suffering of the infected individuals and their families [...] due to this disease. Taking into account that these movies were filmed when these epidemics took place they can actually be considered as [...] historical documents that deserve [to be] analysed by the generations to come. Films such as And The Band Played On; Longtime Companion; Common Threads: Stories from the Quilt; Les Nuits Fauves; Angels in America; Yesterday and My Brother... Nikhil have marked [30] years of AIDS history that should not be forgotten by the world. [Adapted from António Pais de Lacerda, 'Cinema as an Historical Document: AIDS in 25 years of Cinema', Journal of Medicine and Movies, 2 (2006): 102-113; hyperlinks added by FSFF]
    Film Studies For Free today commemorates the twenty-third World AIDS Day in the thirtieth year since the identification of Acquired Immunodeficiency Syndrome, or AIDS. The Human immunodeficiency virus [HIV], the lentivirus which causes the syndrome, was identified two years later, in 1983.

    FSFF marks this anniversary year with the below entry of links to scholarly resources on the figuration of AIDS/HIV in cinema and culture.

    Today's posting was also inspired by a series of film screenings and discussions on 'AIDS and its Melodramas' that have been taking place at the University of Sussex, UK, organised by Michael Lawrence and John David Rhodes. These academic events will continue next term with screenings of Fatal Love (1991), And the Band Played On (1993), Philadelphia (1993) and, one of FSFF's favourites,  Boys on the Side (1995). Please email FSFF if you'd like more details.
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        Sunday, 27 November 2011

        New Todd Haynes' Masterclass

        Todd Haynes' masterclass given on November 12, 2011, on the occasion of a retrospective of his films at the XIIth Queer Film Festival MEZIPATRA in Prague. Coproduced by MEZIPATRA, MIDPOINT and FAMU. Todd Haynes speaks about all his films with the Variety critic Boyd Van Hoeij.

        Film Studies For Free heard about the above, enjoyable and hugely insightful video thanks to San Francisco based film critic Michael Guillén.

        FSFF has a longstanding soft spot for Haynes, a great filmmaker whose work has a compelling relationship with film theory, as well as with Film Studies as a discipline, as the above video indicates time and again.

        Interested readers can find earlier FSFF entries on Haynes (with links to lots of online studies of his works) here and here, and also on queer film theory here.
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        Saturday, 8 October 2011

        Brokeback Mountain Studies: Through the Queer Longing Glass




        Through the Queer Longing Glass of BROKEBACK MOUNTAIN from Catherine Grant.
        Films accumulate meaning through, at times, very subtle moves. From one colour to another. From one shape to another. The latter is the case with Brokeback Mountain (Ang Lee, 2005).
        While much of the film's affective meaning is conjured through quite obvious (but no less moving for that) figurations of absence and presence, such as Ennis's discovery of the (now 'empty') bloodied shirts in Jack's closet, and their (still 'empty') reappearance in Ennis's own closet at the end of the film, there is also some mourning and memory-work carried out through considerably less conspicuous, visual shape-shifting and graphic matching.

        This very short video essay traces the long journey from Jack's desirous looking at Ennis through round glass (as he shaves his later-to-be-bruised cheek) in the early and middle parts of the film, to Ennis's touching association with squarer, straighter vistas, at the end of the film, an un/looking through 'longing glass' in which Jack can only be figured invisibly, metaphorically, through his absence.  [Catherine Grant, 'Through the Queer Longing Glass of Brokeback Mountain']
        Film Studies For Free's author was doing a little bit of teaching on Brokeback Mountain last week. It was windy up there, but this pedagogical outing inspired the above little video essay as well as the below list of links to online, and openly accessible studies of Ang Lee's 2005 film and Annie Proulx's short story as well as of the 'gay cowboy film' more generally. Yee ha!
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