The work is certainly an opera, although the composer did not call it that, yet it may be unlike any other example of that genre because of its source material.
| Based on a 1684 portrait of John Bunyan by Thomas Sadler |
Bunyan was a 17th century nonconformist preacher. The full title and subtitle of his book explains its premise: "The Pilgrim's Progress from This World, to That Which Is to Come. Wherein is Discovered the Manner of His Setting Out, His Dangerous Journey and Safe Arrival at the Desired Countrey."
It is one of the most significant and influential works of the English language, although hardly fashionable in the mid-20th century, when it had its unsuccessful premiere at Covent Garden. This recording's producer, Christopher Bishop, explained, "An opera house audience has certain preconceptions about opera (or had in 1951), and Pilgrim certainly does not fit them. There is really no dramatic conflict. Pilgrim has the unfair advantage of having God on his side, and one knows that he will reach the Celestial City from the rise of the curtain. There is no heroine, and there are no set arias to applaud."
His summary: "I think The Pilgrim's Progress is a marvellous work. It has been called undramatic, and is not easy to stage effectively, but all its difficulties are worth overcoming for the sake of its magnificent music and its spirituality."
| John Noble as the Pilgrim |
The composer labored over the work on and off for thirty years. At one point, despairing of ever having it staged, he reused some of the music he had sketched for the opera in his luminous Symphony No. 5. Thus when it finally was mounted at Covent Garden, its failure was a blow, but a new staging at Cambridge in 1953 was a triumph. Those performances had cast the undergraduate John Noble as the Pilgrim. He became identified with the part and repeats his role in this recording.
Here let me call in Christopher Bishop for a precis of the story:
The opera opens with Bunyan alone on the stage, while the brass of the orchestra play the great Puritan hymn York. Bunyan is seen writing his book, and all that follows is the dream which inspired him to write it.
| Vanity Fair |
Pilgrim enters with his burden, and meets the Evangelist who directs him on the path to Life Everlasting. He is prepared ceremonially for his journey, and then he sets out along the King's Highway. He meets with the trials of the Valley of Humiliation, where he fights and overcomes Apollyon, then he visits Vanity Fair, and is thrown into Prison, after declaring "I buy the Truth".
| The Meeting with Appolyon |
He is released from Prison by the Key of Promise and goes on his way to the Delectable Mountains, meeting on his way Mr and Mrs By-ends, who provide a moment of humour. He leaves them to go on his way to the Shepherds of the Delectable Mountains, who prepare him to cross the River of Death. Then "the trumpets sound for him on the other side", and the chorus sing Alleluias to welcome him to the Celestial City.
The choir fades, and Bunyan returns and holds his book out as an offering to the audience.
Vaughan Williams' version is much compressed from the approximately 400-page book. The Pilgrim (actually, Bunyan called him "Christian") visited 21 locales on his journey, the names of which are still used even today: the Slough of Despond, House Beautiful, Valley of the Shadow of Death, Vanity Fair and the Celestial City.
The composer's identification with the work is well captured by the critic Edward Greenfield:
Vaughan Williams, I have kept remembering during my listening, was a life-long agnostic, deeply sympathetic to the church but not in fact himself a conventional believer. Yet he was devoted to Bunyan's great work and its spiritual message, relentlessly pursuing his vision of turning it into music over half a lifetime. He insisted that the hero in his opera should lose his first name "Christian" and remain simply "Pilgrim", not just to bring the message home to as wide an audience as possible, but so that he himself could identify the more closely. It is obvious in almost every bar of this glowing performance how strongly he felt each situation from the heart. Here we have Vaughan Williams, the greathearted agnostic, finding his own spiritual salvation through personal individual struggle, drawing from his own musical achievement not just in experience but in specific quotation.
It remains to be said that this is a definitive performance, beautifully performed and recorded. Greenfield wrote, "As to the music itself, the records demonstrate very clearly the meatiness of inspiration, no thin passages here. For the listener already impregnated with love of the Vaughan Williams idiom these five sides will, I predict, draw regular gasps of delight, as one gorgeous passage succeeds another."
The performers include a long list of the best British singers of the time, including Raimund Herincx, John Carol Case, Norma Burrowes, Alfreda Hodgson, Ian Partridge, John Shirley-Quirk and Sheila Armstrong. Sir Adrian led the London Philharmonic Choir and Orchestra in the Kingsway Hall recording.
| Sir Adrian Boult |
As a fill-up on the sixth side, the set includes rehearsal extracts with Boult. Christopher Bishop explained, "I have always wanted to produce a record of Sir Adrian in rehearsal, but he normally says so little during rehearsals (preferring to use his eyes and baton to indicate his wishes), that up to now there has not been enough material. However, with a full length opera, and with a chorus present I felt we would have enough to make up a side. Christopher Parker, the balance engineer, hid a microphone by Sir Adrian's desk, so that we could catch clearly what he said, and ran a tape from that microphone during the rehearsals before each 'take'."
| The recording session in Kingsway Hall |
Edward Greenfield observed, "Whether fairly or not, these present Boult as a far sharper-tongued, no-nonsense figure than the general public will ever have realised." I will add that the sessions were with a large orchestra and a far-off choir and soloists in a huge hall, so Sir Adrian perforce had to shout to be heard and understood.
The download includes complete scans, including the original 16-page booklet with libretto, the Greenfield review and Bishop's article on the production.
| Ad in The Gramophone, February 1972 |