Express Train (1967)

Aoki (Kiyoshi Atsumi) is the proud, veteran conductor of an express sleeper train. At the time, this didn’t mean he’d just be checking tickets, but is actually commanding the small army of personnel on the train and shooting all kinds of trouble.

Aoki does so with a mixture of warmth, sternness, and the everyman awkwardness Atsumi is so good at portraying. He’s too self-serious not to be always at least a little ridiculous but he’s also kind and compassionate to a fault, so it’s impossible not to be kindly disposed towards him even if he’s being silly or mildly embarrassing.

In this first of four Train movies with Atsumi produced by Toei, he has to take care of passengers like a child with a dangerous heart problem, a somewhat rowdy drunk ladies’ party, as well as a pregnant passenger who will of course give birth on board of the train.

He’s also going to fall in love again with a woman (Yoshiko Sakuma) he developed a crush on when she was just a late teenage passenger on another line – this being a Japanese move from the 60s, that’s not to be read as anything creepy in the world of the movie. Now very much grown up, her marriage is on the skids, and Aoki’s own marriage isn’t terribly satisfying. Of course, she’s also completely unreachable as a realistic romantic prospect for Aoki.

And if all of this sounds rather a lot like a train-based predecessor to the long, long, very long-running Tora-san/It’s Hard to be a Man series Atsumi would star in for Shochiku starting some years later, apparently every single person watching this – including me – agrees. This is the absolute blueprint of the sort of thing Atsumi would go on to play and be on screen in the future. There are of course some differences here – despite being a bit of a fool sometimes, Aoki is actually pretty good at his job, and feels at least more grown up than Tora will do. He also doesn’t have episodes of lashing out at everyone around him.

Masaharu Segawa directs with an appropriate sense of gentleness – the tone is gentle, the humour is gentle, and there’s an air of day-to-day kindness here that does smile at human folly more than damn it, using the train and its conductor as a model of a late 60s Japan that never quite was but that looks like a place I’d rather like to live.

Kanto Street Peddlers: Clan Violent Loyalty (1970)

After having spent only a couple of years behind bars for his role in the climax of the first movie, Bunta Sugawara now roams Japan in this second movie of the street peddling focussed ninkyo eiga series to keep out of Tokyo trouble.

As will surprise nobody who ever watched a ninkyo eiga or two, Bunta soon falls in with group of deeply honourable street peddling yakuza who control an important festival site, but are beleaguered by the intrigues and occasional casual violence of a gang of proper baddy yakuza who want to get at that turf and its riches by any means necessary.

This sequel was again directed by Norifumi Suzuki, who spent a lot of his time in the ninkyo realm before he found his true calling in pinky violence and dubious comedy.

Here we find the director pulling his preferred comedy shenanigans back for much of the film beyond a couple of comical interludes. Instead he concentrates on melodrama and bad yakuza nastiness (even in the less extreme ninkyo eiga variant of the yakuza movie, things could get a bit unpleasant at this point in time, as long as only the villains were doing the really bad stuff). Despite some inelegant shuffling out of and into the movie of characters – some actors probably shot another movie for Toei in parallel, or ten – the film is rather more focussed than its predecessor. This provides Suzuki with opportunity to put more effort into creating more complex character relations and go deeper into the politics of the street peddler world. All this is then used to make the melodrama more intense once the shit hits the fan, until everything culminates in the expected beautiful bloodbath.

That climax isn’t quite as wonderfully done as the one in the first Kanto Street Peddlers, though Suzuki still puts a lot of effort into creating an energetic fight that doesn’t use the standard by the book camera set-ups or blocking of such scenes. In general, Suzuki appears very interested in using all kinds of tricks to make the genre standards Seiko Shimura’s script goes through visually memorable and through this emotionally involving. This works rather well for the movie, and also demonstrates a side of the directors that’s easy to overlook when he’s throwing naked female wrestlers and pratfalls at the camera: he’s genuinely good at the quiet emotional moments, and knows how to provide the Toei stable of thespians with openings to really strut their stuff. As it usually goes when a director does this, they repay him with giving a little extra.

Yokohama BJ Blues (1981)

Apparently, you can’t make a living by being a singer of mediocre Japanese blues rock alone in early 80s Yokohama, so singer BJ (Yusaku Matsuda), also works as a private detective. Well, maybe it’s the other way round.

Be that as it may, a long-time friend of BJ’s, and also married to BJ’s former flame Tamiko (Mari Henmi), is making his own living as a corrupt cop, taking payments from a criminal organization known as “The Family”. He wants out, though, and is just about to tell all to the non-corrupt parts of the police. Alas, while he’s explaining all this to BJ during a semi-clandestine meeting, he is shot with a high calibre bullet.

For reasons quite divorced from facts and evidence, the dead cop’s partner hold BJ responsible for the killing – he just can’t prove it (mostly because it’s not true, one supposes) – so it behoves our protagonist to find out who really killed his friend not only for reasons of revenge but also of self-preservation.

His investigation appears to mostly consist of a slow, drifting movement through Yokohama’s night and dawn life, where he encounters members of The Family, yakuza, a gay biker gang, a barely legal rent boy runaway he’ll have a gay frolicking montage with. Some of those less interesting in frolicking do rather want to murder BJ, as well.

I’ve mostly seen chambara and jidai-geki from Yokohama BJ Blues’ director Eiichi Kudo before, most of them rather energetically directed and fast-moving (at least as I remember them). This film is not like them at all. Rather, it is dominated by a sense of late night languidness, or really, the more specific late night languidness of people who have spent years drifting through nights and dawns.

The film projects a sense of a melancholia that has hardened to the glass jar feeling of clinical depression, so that every movement its characters make seems aimless, joyless, and generally slow and effusive. Human relationships for the most part appear vague, unfocussed, dominated by loss and betrayal, but loss and betrayal whose emotional impact BJ holds at arms’ length. He’s just too tired and melancholic to even feel them, it appears.

It’s really only some of the musical performances and the scene where BJ – presented as clearly bisexual in the most wonderfully normalized manner possible – frolics with the male prostitute that break through the fog. Lifted fog can’t keep in the slow noir world of the film, of course.

This leads to a movie that’s so slow and loose, most of its dramatic gestures and its complicated plot seem mired in some kind of brain fog – there’s really little conventional tension here, and even what would be an action climax in other films is here very consciously turned abstract and distant by Kudo. For make no mistake, this isn’t an aging filmmaker having lost his touch, but one using the opportunity the ruins of the Japanese studio system of the time offer to stretch in interesting and different directions and speak in ways he couldn’t quite before.

Seen as a thriller or a straightforward crime movie, this is of course no success at all. As a film that’s ultra-focussed on turning the sense of ennui and alienation its protagonist, or the whole of Japanese society as it is portrayed here, suffers from, it is a rousing success, full of incandescently beautiful shots of the ugly parts of a slowly decaying Yokohama and a central performance by Matsuda that lets his natural cool curdle into a detachment beyond hopelessness.

Three Films Make A Post: Do not overlook any anomalies.

Exit 8 (2025): A man (Kazunari Ninomiya) finds himself trapped on an ever-repeating subway station floor. He learns he has to identify anomalies in his surroundings to find his way out, and learns some valuable lessons along the way.

I’m just a few years too old to have ever gotten into the habit of watching other people play video games on the Internet, and never found enjoyable watching people doing something fun instead of doing it myself. Thus, Genki Kawamura’s videogame adaptation’s approach of being pretty much exactly that doesn’t work too well for me, especially with the highly repetitive set-up it uses.

Eventually, the film does some mildly more ambitious things than have a guy wander around the same corridor, forever, and it is certainly well shot for what it is, but the constraints it put itself under just don’t do much to this viewer. Additionally, the ham-fisted way it attempts to speak of alienation in the modern world is one of those cases where I agree with the thesis, but find the artistic execution lacking.

The Accountant (2016): If I were in a snarky mood, I’d congratulate director Gavin O’Connor for finding a way around Ben Affleck’s problems with being expressive by having him play a man whose form of autism sees him finding expressing feelings difficult, but really, that would be selling an action movie short that’s clever, inventive, fun, and uses its main character’s neuroatypicality and how it makes him relate to the world and the world to him in more nuanced and interesting ways than movies, and certainly genre movies, usually do. It is also still often joyful action movie nonsense, but the kind of nonsense carried by an actual heart and a brain for other things.

The Accountant 2 (2025): Whereas this belated sequel written and directed by the same people suggests that nobody involved in the first part actually had any clue about what made it work.

Here, we’re back with autism as a superpower and nothing but, and you can most certainly cut the clever, inventive and fun from the first movie’s description as well. For some reason, this is now also a comedy, just one of those comedies nobody bothered to actually make funny, or write any jokes for. That it’s also unpleasant, aggressively stupid and without any charm does not exactly help it in any way.

Murder on the Last Train (1955)

Original title: 終電車の死美人

A young women is found murdered on the last train to Mitaka, Tokyo. Tokyo’s Showa era murder squad springs into action.

The film follows the case’s investigation, the police slowly uncovering the victim’s identity, checking out witness statements and turning over every stone to uncover a rather messy situation.

Tsuneo Kobayashi’s film is usually treated as Japan’s first proper police procedural, and the film Toei’s successful and pretty long running Police Precinct series of films would model itself after, with an attempt to portray police procedure as it would be used in its time and place realistically. Of course, these are not films portraying or interested in the politics or ethics of policing, and they also don’t spend much time on the dozen or so coppers’ personalities. Today, you’d probably be tempted to call it copaganda, but given the temporal gap between the then and the now, you might also see this as a portrayal of how proper police work should be done by the standards of Showa era Japan.

Keeping this approach from becoming too abstract or clinical are three elements. First, there’s a script by Shin Morita that’s trying to be realistic towards the shoe leather aspects of policing but also knows what to cut – we aren’t shown the pointless witness interviews but only those that actually deliver some new facts or insights, and we are given to understand how much drudgery an investigation entails but don’t have to take part in it. When necessary, the film isn’t afraid to become dramatic either, so particularly once we move towards the climax, there are moments of tension here – this is still supposed to entertain an audience, after all.

Secondly, Kobayashi’s direction effortlessly moves between framing scenes in a semi-documentary style and expressionist flourishes that can turn even a simple witness interview dramatic and interesting to look at. While this idealized version of the police doesn’t do police brutality, the direction often suggests the threat of violence. Interviews with potential criminals are always shot with the cops crowding their victim and shot in angles that see them tower over it in a very Universal horror monster kind of manner.

Thirdly, while there’s no depth to the police roles, the ensemble – after the manner of Japanese studio cinema – do provide anchors of humanity that suggest people and not automatons, which is more than enough to make the material come to life.

And, if you’re like me, it’s genuinely interesting to witness an attempt at a realistic portrayal of Post-War Tokyo of the times made for a local audience. Murder presents a wealth of cultural details history books usually don’t provide, particularly because it focusses on the parts of society history books have historically ignored. It’s not a documentary, of course, but it’s of highest interest nonetheless.

Three Films Make A Post: Getting in is hard, getting out is hell.

Do Not Enter (2026): A group of YouTube Urban Explorers get in over their heads when they enter an old abandoned hotel where they’ll not only have to cope with a violent group of rivals led by an ex-colleague but also a mysterious murdering monster (Javier Botet doing his usual shtick).

Surprisingly enough, director Marc Klasfeld doesn’t stage this as a piece of POV horror – there’s only very little footage of the sort in here – but shoots it like a “proper movie”. Which seems like a curious decision, given the set-up, but then, this is not a film demonstrating too many sensible behind the camera decisions. All changes to the clockwork-tight David Morell novel this is based on are either superficial modernizations the movie then does nothing of use with, or feel made to slow things down and make them less interesting. The sets are pretty nice, and if you’re into heart-based gore, there’s something for your specific kink in here, but otherwise, this is such a generic piece of cinema, one might just as well not bother with it.

Kanto Street Peddlers aka Kantô Tekiya ikka (1969): At their height, even the more mediocre and generic outings of Japanese studios like this contemporary ninkyo eiga about battling street peddlers produced by Toei and directed by Norifumi Suzuki, were impossibly entertaining.

This does waver sometimes awkwardly between earnest, leftist, ninkyo and the kind of goofy nonsense comedy Suzuki loved so much to drag into every single one of his films, but also contains a bunch of Toei house actors – Bunta Sugwara is our hero, Minoru Oki is actually playing a good guy; Bin Amatsu at least is still evil – I can’t help but love to watch even in lesser material, and looks and feels so much of its time and place it is fascinating even when it isn’t exactly good and a bit slow. Plus, this ends on a fantastic climax that hits all the ninkyo clichés – our hero strutting manly through the rain to the final slaughter while he sings terribly on the soundtrack – which it presents with much verve, imagination – the POV shot start to the battle alone is worth the whole movie – and all the blood one could wish for.

Bored Hatamoto – The Mansion of Intrigue aka Riddle of the Snake Princess’ Mansion (1957): This is still the earliest (between the 22nd and the 25th, depending on source) in the long-running series of jidai-geki pulp detective films starring Utaemon Ichikawa as the titular hero with the moon-shaped scar you can find with English subtitles.

It’s not one of my particular favourites of the series – three comic relief characters plus a teen sidekick are a bit much for me even though we get a really good seppuku joke late in proceedings – but there’s still a lot to like here. Director Yasushi Sasaki stages some fine battles (we’re still in the bloodless and noiseless stage of screen fighting in Japan here), there are Japanese actors in whiteface pretending to be Dutch, and there’s a wonderful pulpy energy to proceedings, all dominated by Ichikawa’s commanding presence. Plus, as if this were a 70s Bollywood masala, our hero infiltrates the main villain’s lair by taking part in a sweet dance number.

Banned From Broadcast (2003-2008)

Banned from Broadcast is an occasional series of initially six short – about forty-five minutes – documentary-style POV horror movies made for Fuji TV that by now has also spawned three theatrical features and a surprise return episode in 2017. The episodes as well as the films were all directed and written by Toshikazu Nagae, who has worked quite a bit in the realm of direct to video and TV horror with tiny budgets.

When doing Banned from Broadcast, he actually reveals himself as a master of the form on the level of beloved house favourite Koji Shiraishi. But where Shiraishi uses his ability to mimic all kinds of media – as long as they are cheap – to create a crazy, idiosyncratic world of cosmic horror and existential absurdity, with only occasional trips into the horrors of humanity itself, Banned from Broadcast is nearly exclusively – apart from the very first episode – about human horrors rather than supernatural ones.

On the surface, all episodes, be they about a poor, large family with rather more problems than their documentary format likes to admit to, or a village of people with suicidal ideation are meant to be sensational or cloyingly sentimental TV segments that didn’t make it to broadcast for one reason or another, the filmmakers apparently able to emulate the tone and style of such things as they are done in Japan to a T. But there are secrets hidden in the background – sometimes literally – and so the stories the films are apparently telling aren’t what they are actually about. Particularly early in the series, the films expect the audience to figure things out for themselves – there are usually no big exposition dumps or explanations about what really happened. You either figure things out, or you don’t, or you look up enthusiastic interpretations on the Net.

Later in the series, things do end on explanatory montages, and while these certainly make comprehension of the series’ undercurrents easier, these montages still lack full explanations; ambiguity and the series’ trust in an audience’s willingness to play detective stay strong throughout.

Banned from Broadcast, however, does always play fair with its clueing. If you’re looking in the right direction at the right time, you can figure things out early, rather like a video-based shin honkaku detective.

What is going on is usually based on a somewhat cynical view of humanity and especially contemporary Japan, apparently a place filled with cruelty, vengefulness, cults and conspiracies, a nastiness lingering right below the consciously quotidian shooting style. Typically, the fictional filmmakers and one other character are duped in some way – often for revenge – and everybody else is playing up to their expectations to achieve something unpleasant. There’s a pervading sense of paranoia and distrust running through most of the episodes, made even stronger through the authentic feel of the presentation. In these films, everybody lies, and more people than you’d imagine are prepared to do horrible things to someone else, for reasons good or bad.

To my eyes, all of this isn’t just very fine horror but also feels like a conscious update on the golden age mystery formula that’s so big in Japan. Just that where Kosuke Kindaichi can usually at least help establish some form of justice or order, we can only watch, aghast, and think.

Deform (2020)

Original title: 変容

A group of nine students play at paranormal investigation and enter a derelict building upon which some kind of flying, glowing thing has supposedly descended. Ignorant of genre rules, the kids split up for their search of the building. One after the other, they are infected by a, curious, wormlike creature that spits mini-mes and transform them into creatures rather beyond my abilities of description, and most probably beyond comprehension. There’s also a creepy guy with a very peculiar dress sense running around, whose presence will be explained in a wonderfully cosmicist way that adds a bit of weird plot meat to the body horror meal.

Someone – not me – should really write an essay or ten about how much the sub-genres of body horror and cosmic horror have converged over the years in ways poor old HPL could never have imagined while getting grumpy about early Universal horror. Case in point is this lovely – at least by my very broad definitions of the term – piece of claymation by Shigeru Okada.

Claymation, a style of animation that’s all about physically transforming the sculptures you work with, is obviously an ideal style for body horror – all of these transformations we are allowed to witness are indeed real. Okada’s imagination lets his characters break out and down into some fascinatingly grotesque things – at least one of which suggests one of the Elder Things from “At the Mountains of Madness” to me – which I mostly have not seen quite like this before (which curiously lines up with the Brian Paulin gore movies I’ve also been watching these weeks).

These transformations aren’t just great, but also the absolute stars of the show, so much so, that about two thirds of the film’s slightly more than an hour of runtime consist exclusively of them. One can certainly argue there are a couple transformations too many here for the Deform to be genuinely well-paced, but then, I wouldn’t have known which ones to cut either, were I in the filmmaker’s shoes.

All of this culminates in a wonderful and awesome (in all meanings of the word) sequence that adds an exquisite sense of wonder to the grotesquery, and made me rather happy, as does Deform’s mere existence.

Three Films Make A Post: The Pressure is Rising, The Adrenaline is Rushing, The Clock is Ticking

Run Lola Run aka Lola Rennt (1998): As a German born in the second half of the 70s, I really should have been all about Tom Tykwer’s hyperactive little action movie with an alternative timeline twist at the time. In actuality, I’ve watched it for the first time this week, and find myself half impressed by how much mileage Tykwer gets out of all the hallmarks of 90s cinema that usually make films ugly, if not just unwatchable.

Here, as is in some of the films of Dominik Graf, all of the stylistic excesses of a time of filmmaking turn into an actual style that feels like the only correct way to tell this particular story; or really, the style is the story here. Which does lead to my major problem with the film: its main characters may be really good at running, but are also spectacularly shitty people we are somehow supposed to care about because they are in love. Or something?

It’s not a deal breaker – I’ve cheered on even worse people in other movies after all – but also not exactly something to endear a movie to me.

The Last Sacrifice (2024): Speaking of not endearing, there’s this thing, a film that takes a Wikipedia-look level at an actual crime, uses bits and pieces of horror cinema that never really fit the voiceover talking at us to portray it, and suggests an influence of said crime on folk horror it never takes any effort to actually substantiate. It also tries to connect it to the cultural development of the UK without ever showing much of a grasp of that development beyond the most superficial talking points.

Like most true crime documentaries, and especially those with a horror bent, it’s shoddy, thoughtless and always more than a little offensive.

fuji_jukai.mov (2016): For quite some time, Katsumi Sakashita’s POV horror movie where footage of a film crew interviewing people of what we usually call Aokigahara forest in the West – and the film mostly calls jukai – is intercut with that supposedly shot by a girl going into the forest to commit suicide, accompanied by two other girls she met on the web who just want to watch, had been more of a rumour than an actual film outside of Japan.

It is a fine, low budget example of its form that sometimes shows its constraints in the performances and some unideal set design. Its emphasis on very human horrors and a central twist reminded me more than a little of the wonderful Banned from Broadcast series (more about them on a later date), but it certainly is on a level of accomplishment where that comparison is a compliment instead of to a film’s detriment.

The Discarnates (1988)

Original title: Ijin-tachi to no natsu

TV movie writer Hidemi Harada (Morio Kazama) has been having rather a hard time of it at the beginning of the movie. He might be very successful at his job, but he has just gotten divorced, his relationship to his teenage son is basically non-existent, and he has reached the point in life where one takes a good long look in the mirror and can’t lie to oneself anymore about one’s flaws of character or conduct. He’s also thinking a lot about the past, especially the loss of his parents when he was just twelve years of age.

Harada has moved into a nearly empty apartment building, where only one other apartment appears to be rented out. The inhabitant of that apartment, a woman we’ll later learn is called Kei (Yuko Natori), would really rather get to know Harada very closely, but her first, weird, nightly attempt at throwing herself at him is harshly rebuffed by him.

A summer night or so later, Harada ends up in Asakusa, the quarter of town where he spent his early childhood when his parents were still alive. Here, he meets his father (Tsurutaro Kataoka), looking the same age he was when he died, and acting as if their meeting were a completely normal occurrence. Invited home to what looks a lot like their old place, Harada is also reintroduced to his mother (Kumiko Akiyoshi), also looking very lively and very young.

Because spending time with these two brings back an amount of happiness he can barely remember ever having felt, Harada returns to spend time with the couple again and again. At the same time, he also starts on a romance with Kei, who has some curious hang-ups about showing him her breasts, which he respects in a way you’d not at all expect from Japanese man in the 80s.

It would be a happy time all around, if not for the fact that Harada’s typically good health starts to fail rapidly. Why, looking in a mirror, he looks rather like one would imagine one of the walking dead.

One of my movie plans this year has been to watch more of the body of work of Nobuhiko Obayashi beyond the glorious Hausu, and by now, it has become clear that thematically rich insanity is only one of the strains of Obayashi’s work. Another one is that of a knowing nostalgia, a nostalgia that is perfectly clear about how memories are constructed and re-shaped into stories we tell ourselves, yet treated in a way that’s also not willing to simply discard these stories, or their impact upon one’s life, as foolishness.

If he wants to, Obayashi can be a deeply controlled director, and so much of The Discarnates consists of dramatically heightened yet precisely observed scenes of human interaction; until very late in the film, where a short yet wonderful freakout is accompanied by some choice Puccini, the supernatural is suggested through colour scheme rather than special effects. Specifically, the colours of the world Harada steps into with his parents are, like the colours of remembered childhood, richer, more intense and warmer – certainly, this is what the idealized happiness of the past must look like (though Obayashi prefers sepia tones for this sort of thing in many of his others films).

Eventually, the film does take on darker shades, when melancholia and guilt become dominant shades and textures, but these, Harada (eventually) and the film accept as an organic part of the world, and the way it shapes people. There’s nothing cruel about Obayashi’s treatment of Harada, here or anywhere – like Harada, he’s conscious of failings but also believes in growth, and a kind of change that is strengthened by being rooted in the past instead of eternally living in it.

So, like much of Obayashi’s work, this is a film about growing up, just this time around the growing beyond we do in adulthood, when we’re lucky.

Legend of the Shadowy Ninja: The Ninja Dragon (1990)

Original title: Kûsô-kagaku ninkyô-den: Gokudô ninja Dosuryû

For centuries, the bloodline of the Nindo yakuza clan has been protected by three magical ninjas whenever real trouble reared its head . After the ninja appear to high school age Nindo daughter Shinobu (Etsuko Araoda) in a dream and gift her a magical protective amulet that she takes with her into waking life, the girl quickly learns why ninja protection can be needed.

Two improbably strong and hardy people are murdering yakuza left and right – the film never bothers to tell us if the victims are part of the Nindo-gumi – as part of some vague yakuza domination to country domination to world domination plan of the also freakishly strong Go Ranjuji (good old Rikiya Yasuoka). Shinobu, though, Ranjuji doesn’t want to see murdered. He wants to marry the high school kid so she can produce “thousands and thousands of eggs” for him, as you do. This really is a job for magical ninja.

This OVA/V-Cinema movie is anime and manga royalty Go Nagai’s only foray into directing live action, and what it lacks in having anything like an actual narrative, it does make up for in cool, cheap, and pretty damn awesome practical effects. Ever wanted to see Rikiya Yasuoka rip a guy’s face off and then lick what’s below? Ever wanted to see Rikiya turn into a thing out of Screaming Mad George’s dreams? Go Nagai has all your Rikiya needs covered.

Visually, there’s a budget conscious mix of cramped frames and sudden bursts of Steadicam, and at least an attempt to provide visual interest in every single scene, even when it’s just letting the camera slowly move from one off-kilter angle to another. There’s a certain amateurish energy to Nagai’s direction here that works well for a film that doesn’t really want to tell anything amounting to a story, and while I wouldn’t recommend this to civilians, if you have any interest in Nagai, or practical effects-based direct to video movies from Japan, or films that include a random scene in the climax where Cutie Suzuki wrestles, unconvincingly, or just films where ninjas fight aliens, you’ll probably have a reasonably good time here. I certainly had, but that’s only to be expected.

Three Films Make A Posthouse

The Eternal Daughter (2022): I generally tend to avoid the style of arthouse movies concerning the horrible suffering of posh people from some Freudian bullshit or other or moaning about the oh so terrible emptiness of their lives Joanna Hogg deals in, but when a film is supposed to conjure up the shadow of the 70s Ghost Stories for Christmas, I can’t really resist. And yes, there are some inspired moody shots of the kind Lawrence Gordon Clark dealt in to be found here, and those are certainly artfully done. But there’s also the fact this thing purporting to be a ghost story about grief often seems more like one about a rich person suffering from a bad experience with the hotel staff, which, personally, mostly makes me grief the lack of a guillotine in the hotel’s backroom.

At least Tilda Swinton must have been happy, for she gets to play one of those double roles she clearly relishes.

Summer of Demon (1981): While I’m complaining about ghost stories that don’t build an emotional connection to me as audience, Yukio Ninagawa’s version of Yotsuya Kaidan manages the unthinkable, namely, to make me feel nothing about the tale of Oiwa’s ghost. Coming from a successful career as a director of plays – apparently particularly Shakespeare – Ninagawa overcompensates for his inexperience in screen direction with a lot of distracting, busy camerawork that typically adds nothing to a scene and a lack of focus on the core of the story he’s telling. Kenichi Hagiwara makes a flat Iemon, and Keiko Takahashi’s Oiwa isn’t interesting alive or as a ghost here.

It doesn’t help Ninagawa’s case that I have seen Tai Kato’s much superior version just some months ago, and so have ample comparison points to the detriment of this one.

Posthouse (2025): Thus, the best of this entry’s bunch of movies is Nikolas Red’s tale of an (actually real) lost Pinoy silent horror movie, bad family business, and the danger of obsessing about art. You do need to have some patience with this one, though: the acting is never quite sharp enough for the complex emotions the script suggests, the visual side has a rather cheap, digital look, and the fake silent movie pieces are creepy but never convince as what they are supposed to be.

Still, there’s something genuine, serious and interesting about this one that makes it well worthy of some attention and some thought.

Three Films Make A Post: Is that a werewolf in your stomach?

Diva in the Netherworld aka 歌姫魔界をゆく(1980): An idol pop duo – one of whose members happens to be an ex-wrestler as well as a vampire – and their manager – who in turn happens to be a werewolf – strand in the mansion of a cannibal (she might be an oni) and her stop motion pet dragon. Given that description, its miniscule budget and its pleasantly short runtime of 63 minutes, Takafumi Nagamine’s weird little movie should be a very fun time of the old “oh, those crazy Japanese” kind. In actuality, most of the film is terribly, so much so even its pieces of loveable insanity – like the moment in the last act when the wrestling vampire lady does a proper henshin into a silver-faced bat heroine – don’t hit very well.

Also, to whoever wrote the plot synopsis that’s all over the internet – please learn the difference between idols and opera singers.

Stigmatized Properties: Possession (2025): Where his old J-horror cohort Takashi Shimizu – to take an obvious example – has kept a core of a personal style, Hideo Nakata from about the 2010s on has turned into something of a faceless journey man director who is making technically proficient films that typically lack any kind of personality. This highly episodic horror comedy about a rookie actor trying to enhance his profile by sleeping in haunted properties is a case in point – it’s not a terrible movie, but there’s such a lack of invention and interest in the material in Nakata’s approach, I dislike it more than I’d do a simple failure. Failures, after all, imply someone is trying.

The Incredible Robert Baldick: Never Come Night (1972): I didn’t know the BBC did the whole “testing the waters for a TV show via TV movies” thing like her US siblings, but this is indeed such a film that never made it to series. Written by Terry Nation – as you know, Jim, a rather important writer in the early years of Doctor Who – this was apparently thought of as a potential Doctor Who replacement, which fortunately didn’t happen.

Unfortunately, this does feel like the start of something rather special. As a standalone filmlet, this is a lovely piece of telefantasy, operating very much in the idea realm of 70s Who and Nigel Kneale, full of fun ideas for its central character and his world that would have been nice to see explored in a series. Apart from a fun and fast supernatural – or is it? – plot, there are some excellent bits and pieces here about class – the madeira scene is brilliant –, the value of knowledge, and the nature of belief.

An Ode to Yakuza (1970)

aka Yakuza Masterpiece

aka The Big Pay-Off

Original title: Yakuza zesshô

Mid-level yakuza Minoru (Shintaro Katsu) hasn’t ever met a problem he didn’t solve with violence. Even though this does lead to a degree of respect among his thuggish brothers, he is not a man equipped for much of a visible emotional range between rage and the kind of nastiness you’d expect this kind of man to show towards, say, women like his girlfriend Kanae (Kiwako Taichi).

The only exception here is Minoru’s eighteen years old half-sister Akane (Naoko Otani), whom he has taken care of since she was a little girl. To Akane, he’s about as sweet and kind as he can be, or at least he believes he is. To the outside observer he’s controlling and overbearing, trying to run his sister’s life even though she’s very well equipped to have more than just a little say in her own life story. In truth, Akane can’t help but notice an undertone of more than just brotherly affection from him, something, to be fair to the guy, Minoru can’t even quite admit to himself. Obviously, he is driving away every man interested in Akane is merely because he is being protective, right?

When the film starts, Akane has just about had enough of the whole thing, and decides the best way to get Minoru off her case is to seduce one of her teachers, so Minoru will have to stop seeing her as a pure, little girl.

Which isn’t even the emotional breaking point of Yasuzo Masumura’s pretty incredible melodrama, but a good enough point to understand where the director is going with his film.

Seen from a certain perspective, the tiny yakuza sub-plot and the film’s title(s) can seem stitched on to an intense, somewhat sleazy melodrama, but really, is there a better example for a kind of traditional patriarchal brutishness that treats excluding (at best), using, and mistreating women as a matter of principle than the yakuza?

And isn’t is exactly this sort of social machinery that drives the – most often at least quietly feminist – genre of the melodrama? So this isn’t so much a case of Masumura cheating with labels as him looking at the yakuza world from an angle even critical traditional yakuza movies tend to avoid.

This is, social aspects aside, of course also a film about people who drive each other to desperation out of ideas about love and identity that can’t come together, love – and Minoru and Akane do indeed love one another in their ways – that can only express itself destructively, and acts of escape that only make everyone’s situation that much worse.

All of this is driven by Masumura’s subtly heated direction that seems to trap his characters in the abyss of their own feelings, but also by two fantastic central performances. Katsu – one of the all-time greats in Japanese genre cinema not just because of the Zatoichi films – manages to make Minoru brutal, ugly, and genuinely disgusting, but also as sad and lost as any man you’d care to imagine, controlled by pressures internal and external he genuinely can neither grasp nor understand; whereas the very young Otani shows Akane’s intelligence and courage, her awakening understanding of love and her own sexuality as well as the way her brother’s brokenness has already begun to cause cracks in herself as a complex web of emotions she desperately needs to escape.

So, Yakuza Masterpiece is the proper title for this, even though the deeply ironic An Ode to Yakuza is probably the better one.

Inferno (2005)

History (it may be archaeology or anthropology, the subtitles aren’t all that great) student Saeki (Ema Fujisawa) has strange dreams about a young boy that she believes must be connected to an incident in a part of her childhood she has no actual memory of. When she was six or seven years old, she visited family in a small town mostly populated by descendants of some of those families who pretended to convert to Buddhism during the late 16th century’s persecution of Christian missionaries and converted populations in Japan but secretly kept to a form of Christianity.

During the visit, Saeki mysteriously disappeared together with a little boy named Shinichi. Saeki just as mysteriously reappeared again, without any memory of what happened, but Shinichi had never been found, dead or alive.

On her return – the family members have died years ago – Saeki soon encounters disgraced – for some apparently crazy theories the subtitles can’t cope with – archaeologist Hieda (Hiroshi Abe), who is very interested in the area and its traditions. They quickly learn that there’s a hidden hamlet somewhere deep in the mountains whose population has never converted to mainstream Catholicism as the other hidden Christians did once it was possible, and who have some rather peculiar ideas you won’t even find in most collections of apocrypha, particularly about the expulsion from the Garden of Eden. In their version of the myth, Adam shared his position of being the first man with a certain Jusher, and there were two trees with forbidden fruit: the good old Tree of Knowledge from which Adam – here seduced to it by Jusher instead of Eve – ate, and the Tree of Life, whose fruit gave Jusher and his descendants eternal life but also eternal suffering as well as a decided lack of knowledge.

The people in the curious hamlet, it is said, are descendants of Jusher, and have the mental state of little children.

What this has to do with Saeki’s disappearance years ago, or the fact that children of a certain age in the area are apparently spirited away only to appear sometimes many decades later at the same age they disappeared at, isn’t exactly clear, but there are certainly very curious things happening in rural Japan.

Actually, even having watched Takashi Komatsu’s Inferno – apparently based on a manga by Daijiro Morohishi – I’m still not clear about the whys and wherefores of this aspect of the plot, and how it fits into the heretical Christianity of its concepts.

Until the final act, I actually expected the film to explicitly explain fairy lore to be the basis of Christian ideas about hell and its inhabitants in a more Machenesque way, but it eventually shifts its interest fully onto an alternative form of redemption. Perhaps ill-advisedly, for the material really could have used more room to breathe than the ninety minutes of movie it got, not to speak of a special effects budget that could have better coped with the visionary elements of the climax. Though the very minimalist approach Komatsu takes in the end is actually rather memorable and successful in putting a big idea into a form affordable to the production.

While I’m on the film’s problems – this has all the visual calm of classic J-horror, but doesn’t quite manage to find the visual interest someone like Hideo Nakata would have added to long, long scenes of characters talking ever more complicated exposition at each other. Despite its runtime, this is a very talky movie, but then, much of what happens in the last act needs the film’s concepts and ideas explained in detail to work at all. And it’s really the ideas that shine here: being the kind of guy I am, I’m of course all for the elements of Inferno that treat fairy folklore like a good piece of weird fiction; yet I’m also very fond of the film’s treatment of Christianity as a mythological canon you can play around with. Cultural appropriation can be kind of awesome.

Which is more than enough for me to heartily recommend Inferno. It’s a deeply flawed film, but it is also so very, very interesting and resonates with so many of my interests.

Pale Flower (1964)

Yakuza Muraki (Ryo Ikebe) has just been released from prison after a three year stint for a gang war killing. He quickly gets back into his old life of crime, spiced with a lot of existential ennui. Little in life appears to interest him, and even yakuza fun isn’t actually any fun to him. He’s going through the motions of the life, of course, for what else is there? Muraki is ignoring the clan politics around him as well, which, as not just the later jitsuroku eiga have taught us, is always a problem for a yakuza on the lower rungs of the ladder.

Muraki develops something like an actual interest when he meets Saeko (Mariko Kaga), an at least moderately rich girl slumming it in the low life, obsessed with gambling. Saeko carries herself with the same emotional detachment as Muraki, with the excitement of ever higher gambling stakes about the only thing that seems to bring her to life. Clearly, these two are made for each other, or made to make each others’ lives all the shorter.

Masahiro Shinoda’s Pale Flower is a venerated classic of Japanese new wave cinema, by a director who would often tend to work within genre pushing its boundaries outward from the inside. As far as I understand it – I’ve not seen as much Shinoda as I probably should have – this is Shinoda’s first really artistically out there movie, made for Shochiku but not really inside of its production machine. So there’s freedom for Shinoda not to make a typical ninkyo eiga and also fewer of the studio constraints someone like Seijun Suzuki had to fight against even with a more pop minded studio as Nikkatsu.

The result is an often icily cool movie, driven by a strangely nightmarish score by Toru Takemitsu and a visual style that’s a perfect early 60s interpretation of noir. It takes place in an archetypal Tokyo of night people, populated with characters who have lost all drive for change, and probably all belief in even wanting something like change and thus just drift along, desperately grasping for any sensation that might actually make them feel again, even though this is the clearest road to their own destruction.

The acting here is just as icy and minimal as you’d expect, big expressive gestures buried under the characters’ internal ice. However, even though their characters are frozen inside and out, Ikebe and Kaga project this lack of emotion with great intensity which seems to nearly explode in the gambling scenes. Consequently, these sequences are incredibly sexually loaded, even more so than usual with gambling scenes.

Pale Flower is a perfect film of its kind, dominated by a sense of hopelessness that it’s hard for me not to call exquisite, beautiful in the way of flowers just about to die, something its protagonists would very much approve of.

The Drifting Avenger (1968)

Original title: Kôya no toseinin

A gang of stagecoach robbers stumble into the Old American West cabin of an expat samurai (three minutes of Takashi Shimura are better than no Takashi Shimura), shoot the man and his wife and leave their cowboy son Ken (Ken Takakura), also pretty shot, for dead.

Because this is a western, Ken survives with a righteous lust for vengeance only tempered by the samurai code his father taught him, and rides out in search for the killers. He still doesn’t quite have the killer instinct he’d actually need to conclude the whole avenging business successfully, and lacks some of the technical skill of the proper gunman as well, so it comes in useful he soon encounters the experienced Marvin (Ken Goodlet), who is good with guns, paternal advice and being an old west kind of guy. He also happens to be the father of one of the killers, though that conflict isn’t quite resolved as you’d expect, or made as much of as you’d hope for.

Ken does seem to have a thing for fallen in with relatives of his prospective victims. For he also develops paternal feelings for the son of another one of the killers, and also gets close to the same man’s soon to be widow, who takes her husband’s fate philosophically even before he is dead.

Vengeance, it turns out, is a place full of relatives who are rather more okay with having their family killed than Ken is.

Despite being more than just a little fond of classic Japanese genre cinema, I’ve never been able to see any of the westerns some of the major studios at put out, so my only actual contact with this somewhat surprising genre has been Takashi Miike’s Sukiyaki Western Django until now – and that’s of course neither a classic era studio movie nor sane nor normal. On the other hand, there’s been so much back and forth influence between chanbara in Japan and the western in the US and Italy, it’s not as if I’m moving through unknown territory here.

Still, this is my first proper Japanese western (if one shot in Australia with an Australian cast apart from its star and a couple of intro characters). The film was directed by Toei contract man Junya Sato, whose direction tends to the technically competent yet workmanlike, at least in most of his films I’ve seen. This certainly applies to Drifting Avenger. There’s nothing here that’s badly staged or ugly to look at, but there’s also a certain lack of flair and visual energy – as a western director, he’s certainly no Leone, Boetticher, Ford, or Corbucci. Which is a particular shame because the Australian landscape would at the very least offer up some spectacular – if not very American looking – vistas beyond what Sato shows here.

The script is more routine than inspired as well, with some attempts at complicating Ken’s quest for vengeance via entanglements between honour and humanity that equally speak to western, chanbara and yakuza film traditions but that never feel as emotionally or intellectually captivating as they could. The film’s structure is a little too episodic for this to work as well as it should, particularly since it repeats plot beats between Marvin and the other killer’s family that would have been better explored through a single set of characters.

The situation isn’t helped by the fact that Takakura and Goodlet are the only professional screen actors in larger roles – the rest of the Australian cast only has this as their single film credits, and the lack of experience and ability gets in the way of proper emotional and thematic exploration, even though everyone is dubbed into Japanese. An all Japanese cast out of Toei’s stable of character actors, stars and pros would have provided much needed personality to everyone. And while Takakura is great as always, he does need other actors to play off of when emoting, instead of the walking talking cardboard he has to cope with here throughout.

Still, The Drifting Avenger is not a terrible movie by any means, just one that’s never more than very basically entertaining.

Three Films Make A Post: The past has a mind of its own

Documenting the Witch Path (2017): I have a higher tolerance for POV horror bullshit than most people, but I’ve seldom encountered a 65 minute movie that felt quite as long as this Swedish one. There’s amateur filmmaking – which is perfectly okay in my book – and then there is a film that exclusively consists of circular dialogue sequences during which characters tell each other about the phone call they and we just fucking heard, dudes reading lore at the camera, and awkwardly edited nothing. Camera angles are apparently chosen at random, and nothing is happening, at all.

Heck, there’s not even a single actually effective shot once the characters finally kinda-sorta begin following the titular Witch Path.

Kshudhita Pashan aka The Hungry Stones (1960): The first half of this poetically shot Bangla language movie by Tapan Sinha based on a story by Rabindranath Tagore is a kind of ghost story you can encounter in many countries, at least in its larger outline. A young tax inspector is sent to a country town to set various things in order. He is quartered in a large, empty palace the locals won’t stay in at night, and has various encounters with a female ghost. At first, these encounters are dream-like and frightening – shot in beautifully realized shadows, but soon enough, a doomed romance starts between the living and the dead. Before we come to the doomed part, the film turns out to be a tale of reincarnation, and so the backstory between these two lovers is revealed in an extended flashback. Which I found somewhat weaker than the film’s first half, though still shot and staged with great care and a sense of true visual poetry. As a tale of doomed supernatural love and mild spookiness, this a lovely thing, made even more so by its wonderful locations.

Mother aka Maza (2014): This only directorial work by great (and in Japan beloved in his public persona) horror and humour mangaka Kazuo Umezu aka Umezz is a somewhat uneven film in acting and direction but there’s quite a bit to be said for any movie that turns parts of the manga career of its director into a horror tale including dark family secrets and the evil ghost of his own mother. It’s certainly not your typical biopic.

As a director, Umezu isn’t as great as when he’s working in manga. The film’s timing is often a little off in a way that suggests difficulties to adapt to the needs of a different form of storytelling, and while there are some fine, creepy sequences, some of the horror here is surprisingly bland.

But hey, there aren’t too many movies in which an actor portraying the actual filmmaker gets into physical altercations with the ghosts of their mothers, so I can’t say this isn’t interesting.

Three Films Make A Post: When it rains it pours…BLOOD!

The Corruption of Chris Miller aka La corrupción de Chris Miller (1973): This Spanish giallo directed by Juan Antonio Bardem is about as close to Sergio Martino in his most erotic/sleazy mode as you can imagine, carrying the same sense of actual decadence. Bardem isn’t quite the stylist his Italian peer is, but then, late Franco era Spain isn’t exactly an easy place to do eroticised, violent glamour and glamourous violence in, and given the context, this is beautifully done.

Plus, Jean Seberg and Marisol are fantastic as the film’s core psychosexually messed up duo taking in a drifter who may very well be a serial killer but is most definitely a 70s kind of guy in all other ways.

Carnival of Sinners aka La main du diable (1943): Vichy era France wasn’t a great place to make films in that weren’t running with the Nazi party line – though quite a few French filmmakers managed – so there was a tendency to retreat into more fantastical material, as this tale of a talentless painter who buys a talisman in form of a hand – sometimes moving – that turns him very talented indeed. Of course, this also means he’s made a pact with the devil – here a small bureaucrat without a bit of Milton in him – and thus his talent doesn’t actually buy him the happiness he craves.

All of which isn’t exactly easy escapist material, and one can’t help but read rather obvious political points into Maurice Tourneur’s film. The film has its lengths – particularly in its middle part – but there’s the poetic power of dark legend in its scenes more often than not, typically intercut with surrealist imagery and a bit of humour.

Vampire Girl vs Frankenstein Girl aka Kyûketsu Shôjo tai Shôjo Furanken (2009): Directed by Yoshihiro Nishimura and Naoyuki Tomomatsu, this belongs to that school of often pleasantly insane, cheap, gore comedies a small group of Japanese directors tuned out in the early 2000s. These aren’t movies making promises they can’t keep, so the title is definitely program, the humour is broad, and blood – curiously digital and practical – is as copious as a sense of crazy, often very funny and grotesque body-shifting fun (personal favourite: Frankenstein Girl using her legs as a propeller to fly).

This does take some time to get going and tests the audience’s patience early on with what amount to not terribly funny comedy skits about high school subcultures, but the film’s second half is a series of increasingly bizarre and inspired bloody nonsense that’s bound to put a smile on the face of anyone watching a movie with this title on purpose.

Super Happy Forever (2024)

Sano (Hiroki Sano) and his friend Miyata (Yoshinori Miyata) visit a coastal resort motel in the last days of its existence. Sano is clearly beside himself, walking around in something of a fugue, looking for a red ballcap lost there five years ago. Soon enough, we learn he has good reason for his state of mind, for he has lost his wife Nagi (Nairu Yamamoto) just a couple of weeks ago. The hotel and the town are where they first met five years ago, and Sano appears to still half be looking for Nagi, or signs of her passing.

After forty or so minutes, the film turns back to the past of five years ago. Now, shown from Nagi’s perspective, we see how the couple first met and learn to understand some of the echoes of their encounter left five years later during Sano’s return.

Beginning slowly and not terribly interested in explaining itself at first, Kohei Igarashi’s Super Happy Forever turns out to be a film about loss, love, the physical presence of the past in the now, and the small, hidden connections between people and places. It is also a love story told through absences: at first, we can only perceive the shape of Nagi’s absence in the now, Sano’s moments of short memories and the things about their relationship his behaviour hints at. But then, the flashback, while filling in some of these holes also doesn’t fill in any of the actual relationship between Sano and Nagi (which apparently wasn’t all that happy) – we’re only ever witness to its beginning and its aftermath, and none of the joy or pain in between.

There’s nothing sentimental about the film’s approach to this, or of the patness of esoteric bullshit Miyata has fled into, but nor is there any cynicism here. Instead, this is a film of genuine sadness, genuine love and a genuine longing for human presence and connectedness – coming together into a form that feels quite special, in a way that’s self-contained and lacks showiness, and never indulges in the painful overintellectualization arthouse cinema can fall into.