Original title: 경성학교: 사라진 소녀들
Warning: despite this being one of the write-ups where I try to write around
various elements of the film, I can’t keep it completely spoiler free.
Korea, 1938, which is to say, right in the middle of the country’s final
phase under Japanese occupation. Because she’s suffering from tuberculosis,
Joo-ran (Park Bo-yeong) – also going by the assimilated Japanese name of Shizuko
– is loaded off by her stepmother at a somewhat curious boarding school that
concerns itself primarily – beside side-lines in pro-Japanese propaganda,
“discipline”, and stitching – with treating its various ill and/or
disenfranchised schoolgirls with injections prepared by the headmistress (Eom
Ji-won). There’s also quite an emphasis on physical education, for the most
formidable of the girls is bound to go to Tokyo to vaguely defined better things
one can’t help but think is a horrible joke on the girls.
Joo-ran is more or less replacing another girl whose Japanese name was also
Shizuko, who one day just left without saying goodbye to anyone. The first
Shizuko’s two best friends have opposite emotional reactions to Joo-ran:
Yeon-deok (Park So-dam) is particularly nice to the emotionally somewhat fragile
girl while Yuka – we never learn her real name – (Kong Ye-ji) is as abusive as
she can get away with. Joo-ran pretty much falls in love with Yeon-deok.
However, things at the boarding school are rather more weird than it first
seems. The original Shizuko was only the first girl to just disappear without
saying goodbye, so something about the place certainly is not quite as it seems,
or rather, even worse than it seems.
What that is, director Lee Hae-yeong’s film leaves open for quite some time,
in its first half capably hinting at everything between the horrors of the time
it takes place in to ghostly activity to an unreliable narrator. The film uses
its time early on for creating the mood of the boarding school, setting up
Joo-ran’s relations to her new school mates, bathing everything in a dreamy
light that can change to the nightmarish at a moment’s notice. Appropriate to
its title, The Silenced is, until an hour or so in, a rather quiet film
which at first suggests nothing too fantastical will be going on in it, until it
very suddenly gets much louder, much pulpier, and a bit cruder than anyone
watching could have expected.
That’s not a bad thing, mind you, for the film works rather hard at preparing
its tonal shift, and once it has come, Lee shows the same capability for setting
an appropriate (which is to say, pleasantly over the top while never over the
budget) tone, until stuff goes down in a way you really didn’t expect at all
thirty minutes into the film. And while the film’s bad guys certainly are
melodramatic pulp villains at their core, the film doesn’t ignore the somewhat
more subtle character work it has done before on the girls, so while the genre
shift it takes is certainly not the most obvious way to go, the main characters
still feel like the same girls they were before. Only now girls who have been
dragged into a rather more painful and excitable world.
Lee’s direction is typical of South Korean genre work: it’s visually slick,
knows how to use that slickness to provide a scene with layers of meaning, is
very good as misdirecting its audience while playing fair, and still finds room
to let the actors do their work. Said actors, or really, actresses, for
like most proper horror films made in the last few decades this is concentrated
on women, do their respective jobs very well indeed in turn, even though these
teenage girls are played by women in their mid-twenties.
So, if you find someone – like not-so-very-past me – doubting that South
Korea is still a great source of technically superior genre films that also know
how to use that technique for more than showing off, you just might want to
point him or her at The Silenced.
Showing posts with label park so-dam. Show all posts
Showing posts with label park so-dam. Show all posts
Wednesday, September 28, 2016
Sunday, September 4, 2016
The Priests (2015)
aka Black Priests
Original title: 검은 사제들
Father Kim (Kim Yoon-seok), has been the Catholic Church’s exorcist in South Korea and the local man of a vague Rosicrucian cabal inside the Vatican that seems to concern itself with particularly evil demons or something ever since the priest he assisted fell into a coma. Not that Kim’s Korean superiors actually want to have much to do with him, mind you: they loathe him, and all the help they might give him is strictly unofficial and certainly happening under duress. For the last six months or so, Kim has attempted to exorcise teenager Yeong-sin (Park So-dam) who has something particularly bad dwelling inside of her. After the girl survived a suicide attempt, Kim’s work has come under a degree of public scrutiny too, with his superiors denying everything.
The man and the work are also chewing up assistants left and right. The newest candidate is young Deacon Choi (Kang Dong-won), our viewpoint character, who just might turn out to be a born exorcist, though he doesn’t exactly seem to be the ideal priest. Kim will dearly need Choi in the battle to come.
If you’re like me and have grown bored of US exorcism films at about the time of The Exorcist, Jang Jae-hyeon’s debut film just might make you a happier and less bored person. Not because it is a terribly effective horror film: in fact, there’s little horrific happening until about the halfway mark, and what happens then really isn’t terribly effective. In fact, the film spends more time on Choi finding out the plot’s basics and getting involved with a lot of things that won’t be of much import later – be it the Rosicrucian stuff or the distrust his superiors have of Kim – than get on with exorcism business. Indeed, speaking of the film having much of a plot beyond “exorcism” and “young priest pretty randomly finding his calling” would be saying too much to a nearly absurd degree.
However, the film’s treatment of the Catholic faith, exorcism and all things theological, wildly mixing up western and Korean spiritual, theological and imaginary concepts in a way that becomes increasingly and delightfully bonkers makes up for pretty much all of its failings – and it’s not just the Rosicrucian catholic exorcists watching out for demons they call “the twelve manifestations” that’ll delight and astonish. For example, there’s that wonderful moment when our priestly heroes spray themselves with what the subtitles call “female secretions”, because apparently, demons don’t really work with the females of the species. Consequently, Yeong-sin’s possession is some kind of accident, and the demon inhabiting her would really rather like to hop into a much more useful male; we don’t know the demon’s position regarding trans people. We also learn that exorcists needs to be born in the year of the tiger – which is certainly a little known part of Catholic doctrine. But then, our heroes will make up for that little lapse in doctrine by getting the Vatican to mail them The Holy Bell of Saint Francis of Assisi, which quite obviously gives them +5 on spiritual attack rolls against demons.
Demons, by the way, are easiest detected by putting a horde of kittens into the potentially possessed’s bedroom and watching what happens; the best exorcism soundtrack is Bach. All this is the little stuff, though – as you know, the goal of every decent exorcism is to transfer the demon into a piglet, which will then turn black and make demon noises, while some hapless priest has exactly one hour to drown it in a river at least 15 metres wide.
Yes, Virginia, this does indeed mean that The Priests' dramatic –and played in a tone of utmost seriousness for this is certainly not meant as a comedy - finale sees Choi hunted by the police, running around with a devil piglet in his arms, and trying to reach the nearest river while said devil piglet causes absurd traffic accidents, blocks taxi doors, and looks absolutely adorable while making demon piglet noises. If one of cinema’s noblest goals is to show an audience things it hasn’t seen before, the film certainly is a triumph. I, for one, found myself stunned, awed, confused and highly amused watching it.
Original title: 검은 사제들
Father Kim (Kim Yoon-seok), has been the Catholic Church’s exorcist in South Korea and the local man of a vague Rosicrucian cabal inside the Vatican that seems to concern itself with particularly evil demons or something ever since the priest he assisted fell into a coma. Not that Kim’s Korean superiors actually want to have much to do with him, mind you: they loathe him, and all the help they might give him is strictly unofficial and certainly happening under duress. For the last six months or so, Kim has attempted to exorcise teenager Yeong-sin (Park So-dam) who has something particularly bad dwelling inside of her. After the girl survived a suicide attempt, Kim’s work has come under a degree of public scrutiny too, with his superiors denying everything.
The man and the work are also chewing up assistants left and right. The newest candidate is young Deacon Choi (Kang Dong-won), our viewpoint character, who just might turn out to be a born exorcist, though he doesn’t exactly seem to be the ideal priest. Kim will dearly need Choi in the battle to come.
If you’re like me and have grown bored of US exorcism films at about the time of The Exorcist, Jang Jae-hyeon’s debut film just might make you a happier and less bored person. Not because it is a terribly effective horror film: in fact, there’s little horrific happening until about the halfway mark, and what happens then really isn’t terribly effective. In fact, the film spends more time on Choi finding out the plot’s basics and getting involved with a lot of things that won’t be of much import later – be it the Rosicrucian stuff or the distrust his superiors have of Kim – than get on with exorcism business. Indeed, speaking of the film having much of a plot beyond “exorcism” and “young priest pretty randomly finding his calling” would be saying too much to a nearly absurd degree.
However, the film’s treatment of the Catholic faith, exorcism and all things theological, wildly mixing up western and Korean spiritual, theological and imaginary concepts in a way that becomes increasingly and delightfully bonkers makes up for pretty much all of its failings – and it’s not just the Rosicrucian catholic exorcists watching out for demons they call “the twelve manifestations” that’ll delight and astonish. For example, there’s that wonderful moment when our priestly heroes spray themselves with what the subtitles call “female secretions”, because apparently, demons don’t really work with the females of the species. Consequently, Yeong-sin’s possession is some kind of accident, and the demon inhabiting her would really rather like to hop into a much more useful male; we don’t know the demon’s position regarding trans people. We also learn that exorcists needs to be born in the year of the tiger – which is certainly a little known part of Catholic doctrine. But then, our heroes will make up for that little lapse in doctrine by getting the Vatican to mail them The Holy Bell of Saint Francis of Assisi, which quite obviously gives them +5 on spiritual attack rolls against demons.
Demons, by the way, are easiest detected by putting a horde of kittens into the potentially possessed’s bedroom and watching what happens; the best exorcism soundtrack is Bach. All this is the little stuff, though – as you know, the goal of every decent exorcism is to transfer the demon into a piglet, which will then turn black and make demon noises, while some hapless priest has exactly one hour to drown it in a river at least 15 metres wide.
Yes, Virginia, this does indeed mean that The Priests' dramatic –and played in a tone of utmost seriousness for this is certainly not meant as a comedy - finale sees Choi hunted by the police, running around with a devil piglet in his arms, and trying to reach the nearest river while said devil piglet causes absurd traffic accidents, blocks taxi doors, and looks absolutely adorable while making demon piglet noises. If one of cinema’s noblest goals is to show an audience things it hasn’t seen before, the film certainly is a triumph. I, for one, found myself stunned, awed, confused and highly amused watching it.
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