"Tradition ist nicht die Anbetung der Asche, sondern die Bewahrung und das Weiterreichen des Feuers" - Gustav Mahler
Monday, 28 June 2010
Aldeburgh - Bach Mass crowd flock to Boulez and Carter
Pierre Boulez and Ensemble Intercontemporain came to the Aldeburgh Music Festival. It was the big finale, and such an important concert that I'll write about it in depth later. First, though, the first of the two days with Boulez and Ensemble Intercontemporain, one of the most amazing orchestras in the world.
Nearly every year at Aldeburgh, Bach's Mass in B Minor gets an outing because it's perfect for Snape. This year, John Eliot Gardiner conducted, guaranteed to sell out within hours. Car park packed with tour buses, full of Bach Mass fans. But the wonderful thing is, many of the Bach Mass crowd came hours early, and heard Pierre Boulez talk to Pierre-Laurent Aimard. They stayed for the concert after the talk - Boulez Incises for Piano, Sonatina for Flute and Piano and Elliott Carter's Duo for Violin and Piano (Dimitri Vassilakis (p), Emmanuelle Ophèle (fl) Hae-Sun Kang (vn))
What's more the Bach Mass Crowd listened attentively. No-one brainwashed them into thinking "Difficult is Dangerous". Maybe they didn't all get it, but they were prepared to listen and think for themselves. Surprisingly warm applause! Maybe this audience related to Boulez because he's their own age group, but it felt sincere. A million times better than the stagey fake applause that happens in some places where people think they're proving something by standing up to clap, even for rubbish.
Boulez isn't the demon some sensationalists make him out to be. Nadia Boulanger hated everything about him,. One of the reasons for the schism in American and European tastes springs from Boulanger's jealous antagonism to Messiaen and anyone who might challenge her view that early Stravinsky was what modern music should be. Including Stravinsky himself, later on.
French music's always been different from Austro-German music, said Boulez, and the Nazis weren't going to promote modern music. So French musicians were isolated, especially during the Occupation, when Boulez was studying with Messiaen. He learned Webern from scores, also hard to come by. Hans Rosbaud was his mentor, indeed, it was Rosbaud who asked Boulez to conduct at short notice when Rosbaud fell ill. Boulez took the train to Germany, and started another career. Learning from the score has been Boulez's mantra ever since. That's why he set up Domaine Musicale, so new music could be performed by top musicians who cared about it. From Domaine Musicale to Ensemble Intercontemporain, and to IRCAM.
Boulez talked about John Cage "from whom I learned so much", about American poetry and painting, which influence his music. Boulez's knowledge of European art and literature is formidable, though he didn't mention it in the talk. He gave up on serialism and other isms decades ago, "It was too boring. Why twelve tones when you can have so many other possibilities?". But Schoenberg showed the way. Boulez and Aimard discussed various works, Le marteau sans maître, the Piano Sonatas, Cummings ist der Dichter. They could have gone on much longer, but even at Aldeburgh, time schedules intrude.
Later, there was a screening of the film, Piano du xxe siècle, where Pierre-Laurent Aimard talks through Boulez Piano Sonata no 1, almost bar by bar, showing why it's so interesting. Aimard knows what he's talking about and is so enthusiastic it illuminates the full performance even if you already know the work. It's a wonderful film, made in 1985. lots of extras as background, like a shot of "Boulez's school report", Messiaen's comment on the official record of the Paris Conservatoire. "Un tel musicien! Il aurait un grand avenir."
The film is part of a series for French television, but is most certainly not dumbed down. Boulez, Messiaen, Stockhausen, Ligeti, each documentary filmed to enhance the music itself. For this film, says Aimard, "we aimed for a risk taking element with the camera, keeping its movements and gestures improvised, albeit prepared with the greatest of care in order to correspond to the extremely active and free gestures of the music".
Is that the secret of promoting music ? Not just new music, but all music. The film engages with a specific piece, describing how it works and how it came to be. Intelligence, imagination and freedom of spirit - just like the piece itself. No wonder Messiaen used this piece as basic teaching material. He wanted his students to think, and create original work. Those who hate "difficult" music have only themselves to blame.
Tuesday, 4 August 2009
Michael Jarrell Sillages - Prom 25 2009
Sillages was once Congruences, a piece for electronics inspired by Jarrell's time with IRCAM. Here he's transcribed it for ordinary instruments and expanded it with a second movement which takes the ideas in a new direction. Jarrell's music is elusive, like it's in a constant state of flux. That's why it's interesting. Music isn't really ever "completed" but grows and changes. Filling a page with notation is only part of the process.
Thus the evanescent nature of the piece. Three soloists - Emmanuel Pahud, François Leleux and Paul Meyer (of the formidable Meyer clan) circulate around each other. Flute, oboe and clarinet are each instruments that can stretch sound almost indefinitely, their vibrations extending beyond the physical act of being blown, so the sounds integrate and interact. The orchestra is pulled in their wake, the echoes gradually dispersing like cloud trails in the sky, following an aeroplane that has flown out of sight. The stillness of the first movement is magical: wonderfully elusive textures, played with shimmering delicacy. Sound is vibration : Pahud, Leleux and Meyer make you feel the invisible movement.
In the second section, brass and orchestral strings become more dominant, changing the nature of the vibrations. It's less esoteric than the three haunting winds. It will be good to hear this piece again, played by an orchestra more attuned to the floating fluidity of Jarrell's music.
Jarrell is an interesting, sensitive thinker. "Life is like a chain reaction", he says in the post concert interview, "you open up, try to understand and grasp things till they become you". Later he uses the metaphor of coffee to explain why ideas need developing through thought and experience. No one loves coffee the first time they taste it, but gradually they understand the connotations and learn to value it. Even if they still don't like coffee at least they don't assume their first impression is the only valid way to go. So often, thanks to books like Alex Ross's, people talk about music as if it were created by rules and rigid schools. But for real musicians, even those who spout theory, the actual process of creation has always been far more complex, even contradictory. Only fools think that using Sibelius the programme will produce results like Sibelius the composer!
Photo© C.Daguet/Editions Henry Lemoine
Thursday, 19 February 2009
Le Corbusier, Xenakis and Varèse Philips Pavilion
Think back to the Brave New World of 1958, after grim years of war and austerity. Philips, the then technology giant, wanted to dazzle the postwar world with the ultimate in artistic modernity. Thus Poème Électronique was conceived. It was an amazingly ambitious, visionary venture : it’s hard to imagine what an impact it made on audiences then who weren’t used to techno anything, far less an extravaganza of electronic music and visual effects in a building that looked like something from a sci-fi movie
Le Corbusier wanted to create a Gesammstkunstwerk. As an architect he understood how people experience space and fill it with sight and sound : Poème Électronique is a concept that juumps straight off the theoretical draftboard into reality. That's why he threatened to quit altogether if Philips wanted to drop Edgard Varèse. The whole point, for Le Corbusier, was that Varèse, neglected and frustrated, represented the new frontier, mixing technology with art.
Looking back on 20th century modernism , that's a trend that keeps recurring from the Italian Futurists to Fritz Lang's Metropolis, and George Antheil's Ballet Mécanique. But the Philips Pavilion was a multi-dimensional experience on a huge scale, where vistors and space were part of what was happening. Thousands filed through the Pavilion, herded almost like animals, through corridors in which they were bombarded with bizarre sounds, flickers of images blasted so quickly they hardly had time to absorb them. In 1958, before most people even had TV, this was amazing. No way would a multinational today even dare consider something so adventurous.
There's plenty to read, even diagram by diagram plans of how the pavilion was built. Here is a clip of what folks in 1958 saw :
What a succession of images! And how strange they must have seemed to people who still watched movies in black and white. And how shockingly prescient - multiple Hiroshimas, right in the middle of the Cold War.
A lot of fuss is made over who did what and when in the development of the Philips Pavilion project. But such nitpicking misses the point. Architects, unlike composers, can't work on in isolation. Moreover, Poème Électronique was a fusion, not merely a series of events. As Xenakis himself said, there was an alternative son et lumiére installation Philips wanted to use, but it just didn't work in quite the same way.
Although Varèse didn't see the pavilion before he wrote the music, he understood the concept of sound being created as part of an environment. This idea – which dates from the Middle Ages – is very much live today. Think Stockhausen's sculptures in sound like Cosmic Pulses (Proms 2008) or "architectural" music built for specific spaces. Think Simon Bainbridge, Magnus Lindberg, Luigi Nono, where performance space is part of the experience. The images were projected onto the fluid lines of the building, the sounds adapting to the acoustic.
Furthermore, although Xenakis only wrote a short prelude before Poème Électronique, he designed the structure of the pavilion on principles that relate mathematics, architecture and music. In 1955, he'd written Metastasis, distinctive for its glissandi that shoot upwards and outwards like arches. He said "If glissandi are long and sufficiently interlaced, we obtain sonic spaces of continuous evolution. It is possible to produce ruled surfaces by drawing the glissandi as straight lines. ... my inspiration (for the Philips Pavilion) was pinpointed by the experiment with Metastasis". He goes on to show, via diagrams, the causal chain of ideas which led him to formulate the architecture from his earlier piece of music. The music grew from architecture and vice versa. It's way of thinking in pliable shapes.
This is why Poème Électronique is still significant after 50 years. Varèse never had the facilities which IRCAM, computers and modern electronics gave those who came after. But like a wild and woolly John the Baptist, he showed the way (See a wonderful 1920's arty shot of him by clicking on his name in the labels list on right). Conceptually, Le Corbusier, Xenakis and Varèse are still in the vanguard, their achievement still not fully understood. Follow the labels list on tight - lots on the architecture and music interface, Xenakis etc.
Saturday, 14 February 2009
Tristan Murail Terre d'ombre
Terre d'ombre is a shade of brown frequently used in oil painting because it adds a warm "burnt umber" glow. The colour, for most people, connects to nature, the soil, growth, fertility. Murail's choice of this name for this piece refers to his father, a painter, and to Messiaen for whom colour was inextricably connected to music. "Spectralists" (to use a horrible blanket term) extend the concept so that visual connotations are as valid to the musical whole as any other reference. Just as painters extend the depth of colour by adding density, composers can "paint" by intensifying sound.
Murail's Terre d'ombre, though, also references Scriabin's Prometheus, the Poem of Fire. Scriabin was probably clinically synaesthetic, unlike Messiaen who would have liked to have been, so again the reference is to the concept of colour in music.
Perhaps too much can be made of Murail's fondness for quotation. In many ways it's a good thing because it helps access since it gives those new to the music something to relate to. But it's also misleading because it underplays the originality of the work. God forbid that the anti atonality fundamentalists get hold of Murail and use him to beat up on modern music. These extremists, who don't usually actually listen, are crazy enough, so it's a real threat.
Here Murail uses a massive orchestra, no less than 12 cellos, 8 double basses, a swathe of violas and a panoply of dark brass. Cue the idea of "ombre", earth tones, depth of shading. He uses a large orchestra because that in itself allows a wider range of sound, getting round the problem of fine tuning or de-tuning instruments and working out modulations and micro tones which only the most sophisticated musicians can play. Electronic projection is still an important feature, but it doesn't act like a soloists in a concerto, like the piano part in Scriabin. Rather it works with the orchestra, extending its range. This is a much bigger piece than Gondwana, and more sophisticated.
Terre d'ombre also refers to the story of Prometheus, who stole fire from the gods, bringing light to mankind. Murail's treatment is no way as profound and passionate as Luigi Nono's Prometeo (see links to that amazing piece in the subject list on right, below). Nontheless the dark, throbbing resonances do evoke a sense of primeval struggle. Poeme d'Extase it isn't. Note that even fifteen years before this, Murail was quoting passages from Scriabin in Gondwana, with its slowly building mountains of sound, themselves reminsicent of Messiaen's shifting tectonic plates.
Terre d'ombre is a spectacular piece, perfect for large scale auditoriums like the Royal Albert Hall, where its dark richness will wow the audience. The piece is only five years old, and Proms planning has a run in of several years. It is an ideal Proms piece and would be a huge hit. Much fuss has been made of the fact French music doesn't get Proms coverage "because of Boulez" which is a laugh, since even Boulez and Birtwistle were relegated to the "ghetto" of late night slots in recent years. So much modern French music, specifically Maurice Ohana and Dutilleux, is chamber music, not suited to the Proms ambience. Besides, why shouldn't the BBC favour British composers, even if they choose Thea Musgrave et al year after year?
Murail himself uses the metaphor of cooking to explain what he does. With his FM and computer generated calculations, he's working out the "chemistry". Boulez is more like an intuitive cook who just "knows" by instinct and experience. FM allows precise perfection. Boulez doesn't do much electronic/computer enhancement but without him, there would have been no IRCAM, no Ensemble Intercontemporain, no springboard for so many French (and British and German) composers. And in this Murail Immersion day, let's not forget, we heard Hugues Dufourt. (see the link below or use the subject list at right)
Photo of the paint pigment is from www.iconofile.com
Wednesday, 20 August 2008
Prom 45 Varèse Harvey IRCAM Messiaen
I just had a message from someone (not Mark) saying "Just up on Mark's blog Boulezian is a WONDER
FUL review of last night's fantastic Prom". Read it even if you don't care about the composers. This is what music writing can be like. Pass it on !
Whoever devised this Prom should get a medal, too, as it was a masterpiece of intelligent programming. The very idea of electronic music terrifies most people, but it's really no more than using new means to expand the palette of possibilities in sound. Varèse was a fascinating visionary who imagined things beyond the technology of his time. He wrote for ondes martenot 17 years before Messiaen did, and used "found sound" like sirens. Boulez was his first big champion. Five years after Varèse's death, Boulez created IRCAM, giving composers the means to take music into an altogether new dimension. Indeed, IRCAM musicians are creating things that expand the very concept of music as multi-dimensional sound in space. Varèse was a rough-hewn John the Baptist heralding what was to come. Déserts and Poème eléctronique are well known enough I don't need to describe them. Read Mark's review and listen to the BBC broadcast of this Prom. The editorial filler is extremely well informed and accessible. There are little odds and ends I'd tweak but it's a wonderful introduction. Listen and understand how electro-acoustic music can be a natural evolution, opening new horizons. In fact, tape it "for study purposes" as there is a lot to take on board on one hearing.
The broadcast was almost compensation for not being there live. I didn't go because I didn't like Jonathan Harvey's Body Mandala, an earlier part of the series to which the new piece, Speakings, belongs. This proves why it's not smart to dismiss what's strange and new. I will have to listen again and buy the recording ! Speakings is beautiful, ethereal. It's a good introduction to this kind of music because it's about "how" speech evolves, what communication is, why music "happens". Lots of tentative questing sounds, reaching out into space and silence. I suspect this sense of sound physically searching out through the auditorium would have been quite palpable in live performance. When the sounds connect, there's a spark, like electricity, and gradually the connections build up. There's another unexpected connection, to Elliott Carter's Caténaires, heard on the First Night, also about reaching out and finding links. Speakings is based on baby noises, the way babies learn to speak. Electro-acoustic music, or whatever you call it, is a whole new language we haven't yet come to terms with.
This isn't"difficult" either. Technology is used in the service of creating something expressive, not for its own sake. Mortuos plango, vivos voco is an earlier Harvey piece where his son's singing voice mixes with the tolling of bells in a cathedral. The Latin inscription refers to the bell mourning the dead while calling the living to prayer - past and present together. Hearing this with Messiaen's final, unfinished quartet and Tombeau de Messiaen, Harvey's early homage to his teacher, makes further connections, such as to Messiaen's ideas of time existing on many levels. In fact, listening to Messiaen's unfinished Concert á quatre on the BBC's listen again facility was a good idea because, having heard Harvey's open-ended, non-static music, it didn't matter so much that Messiaen never completed it. Instead, it hovers, tantalising us with what might have been. The old man was right. You're not dead just because your body packs in. Nor is Varèse. His spirit lives on in IRCAM.