Showing posts with label Martin Stannard. Show all posts
Showing posts with label Martin Stannard. Show all posts

Saturday, October 27, 2018

“Muriel Spark: The Biography” / A fearless novelist, betrayed




Muriel Spark by Alexander (Sandy) Moffat

“Muriel Spark: The Biography”: 
A fearless novelist, betrayed


A new biography of the writer reveals a life of personal struggle — and a lover with an unscrupulous agenda


MAUD NEWTON
APRIL 20, 2010 6:21PM (UTC)
At age forty-three, the witty, exacting, and wholly original Muriel Spark became known to American readers when The New Yorker devoted an entire issue to her sixth and most celebrated novel,"The Prime of Miss Jean Brodie". Brodie, a magnetic and domineering schoolteacher, selects a group of girls to mold into the "crème de la crème" -- young women made in her image who will recognize their prime when it arrives and know how to exploit it. Propping up their history textbooks for appearances as she recounts a pre-war love affair, trailing after her through strange neighborhoods on the way to plays and picnics, Miss Brodie's chosen pupils idolize her -- until the danger of her manipulations becomes clear.
Spark herself attended an Edinburgh girls' school much like the one she depicts so vividly and in such biting detail -- students in stiff blazers, boys hovering on the periphery with their bicycles after the final bell, and the portrait of the widow who endowed the school "hung in the great hall, and was honoured every Founder's Day by a bunch of hard-wearing flowers such as chrysanthemums or dahlias. These were placed in a vase beneath the portrait, upon a lectern which also held an open Bible with the text underlined in red ink, 'O where shall I find a virtuous woman, for her price is above rubies.'" Yet the uniquely charming and monstrous Miss Brodie, for all her verisimilitude, could only have sprung from Muriel Spark's complex mind.
Martin Stannard's sprawling, respectful, frequently overwritten new life, "Muriel Spark: The Biography," underscores just how much the existence of Spark's novels -- some of the finest and funniest of the last century -- owes to happenstance. It's astonishing (and, at least to this aspiring writer, sobering) to realize just how easily she could have failed to bring them into being.
After a painful divorce in her late twenties, Spark left the son of her disastrous marriage in her parents' care, toiled during the day in often thankless office jobs, and wrote poetry and criticism at night, slowly earning respect as a literary scholar. She first tried her hand at fiction at the age of thirty-three, almost by accident. The Observer announced a £250 holiday story contest, and Spark, who hoped to avoid another secretarial gig but had fallen behind on her bills and a book-length study of John Masefield, dashed off an entry and mailed it in. Until then, she claimed, she had no intention of writing narrative prose. She might well have continued to dedicate herself to verse and to tomes on other people's writing had the newspaper's literary editor not called that Christmas Eve morning to let her know she'd won the prize.
Even for a few years afterward, Spark's literary path remained uncertain. She published reviews, wrote poems and stories, worked on a book about the Brontës, and tried to sort out her life. Finding solace in Catholicism, she slowly extricated herself from a poisonous relationship with her live-in lover, the needy, far less talented writer Derek Stanford.
After her Observer winnings dwindled, she took Dexedrine diet pills not only to stay slim but to keep her food costs down. The hallucinatory, paranoiac effects of amphetamine poisoning were unknown at the time, and Spark had always been given to intense literary passions, so friends saw nothing amiss in her fixation on T. S. Eliot's Christian play "The Confidential Clerk" until she began to speak of threatening codes that she believed were embedded in the text and directed at her. "Obsessively she began to seek them out, covering sheet after sheet of paper with anagrams and cryptographic experiments." As her delusions intensified, she became convinced that Eliot had taken a job with some of her acquaintances as a window-washer in order to rifle through their papers.
"We loved her so much during that period," a friend said. "It was really like watching someone using spiritual crossword puzzles.... The text [of the play] kept her mind together somehow." While she recovered, Spark focused on fiction.
Her first novel, "The Comforters," which the novelist Katharine Weber and others have argued she wrote "to save herself from madness," explicitly deals with hallucinations. The protagonist, Caroline, a literary critic, is plagued by voices -- as though, she tells her priest, "'a writer on another plane of existence was writing a story about us.'"
Stannard sensitively but persuasively examines the way Spark's breakdown found its way into her work -- and may even have enabled it -- but also reveals how desperately she wanted to prevent anyone from making the connection. Not only is "The Comforters'" Caroline, like the author, "[t]orn between the spiritual and the material worlds," but a later novel, "The Bachelors," plays back conversations … as a psychodrama of jabbering demons." Like her friend Evelyn Waugh, who was also suffering from amphetamine overdose, Spark coped with her illness by transforming it into art.
Spark published "The Comforters" in 1957, at thirty-nine, to acclaim and confusion (it employed a postmodern structure that was still unfamiliar). Her next book came six months later. "Usually," Stannard observes, "she had one ... finished while another was in proof and a third being launched." Writing novels was so easy, she said in 1960, "I was in some doubt about its value."
Having found her literary footing, Spark was increasingly certain of her talents. She forbade her editors to alter so much as a punctuation mark without permission. She didn't, or at least claimed not to, revise. "If I write it, it's grammatical," she told a friend and fellow novelist who dared to question one of her sentences. When one of her essays was "updated" without her consent, she demanded the culprit make reparations by contributing to her church's organ fund. He balked; she threatened to sue. In the end, he paid. The one critic she relied on was her Persian cat, Bluebell, "a gifted clairvoyante," who "would sit on my notebooks if what I had written therein was all right."
Spark's staggering confidence in her work was largely warranted. "If she thinks it's good," one of her publishers said, "it is good." Her characters, she informed Iris Murdoch, "do exactly what I tell them to do." Novel-writing was "the easiest thing I had ever done." Love affairs, by contrast, were fraught -- and dangerous.
In her fiction, Spark developed stunning authorial control, reminiscent of fellow Catholic Flannery O'Connor's in its precision, insight, and detachment, but less austere and far more inclined to hilarity and wit. Her characters' disagreements are often played for laughs, even as they somehow remain human, believable, and completely engrossing. In "Memento Mori," the most dog-eared among my copies, of her books, Godfrey Colson cross-examines his Catholic wife and housekeeper about cremation:
"It isn't a matter of how you feel, it's a question of what your Church says you've not got to do. Your Church says you must not be cremated, that's the point."
"Well, as I say, Mr. Colston, I don't really fancy the idea --"
"'Fancy the idea' ... It is not a question of what you fancy. You have no choice in the matter, do you see?"
"Well, I always like to see a proper burial, I always like --"
"It's a point of discipline in your Church," he said, "that you mustn't be cremated. You women don't know your own system."
"I see, Mr. Colston. I've got something on the stove."
Spark wrote fearlessly but lived, especially once she became famous, defensively. Success made her wary. When considering attachments, she was exceedingly conscious of "the fragility of reputation, the carelessness with which this precious commodity was handled by third parties, the exposure to competitive defamation and gossip-mongering."
Stanford, perhaps her greatest love, betrayed her most egregiously. He sold the letters she'd sent him, stole and did a small trade in her private papers, wrote a patronizing "biographical and critical study" of Spark and her work, and, until he died, published withering reviews of her books. Most unforgiveable of all, though, he told her family of her secret breakdown. And publicly, he insinuated that her work was infected by madness.
Spark raged. An artist, she believed, "was in one sense 'possessed' by her vision but must never be possessed by anyone or anything obstructing this vision. Above all, she must not be possessed by insanity. Great art always walked close to that borderline but the great artist always knew her way back." Her attempts to keep the Dexedrine debacle a secret failed, and not just because of Stanford; as her literary fame grew, other friends, and even her son, proved loose-lipped and judgmental. When they did, she added them to her "menagerie of bêtes noires, the unforgiveables." And she hit back hard.
When her novella "The Driver's Seat" appeared, Stanford implied in The Scotsman that Spark's fiction was fixated on "batty" women and traded in "giggles and sniggers." Her revenge in "A Far Cry from Kensington" rivals Somerset Maugham's brilliantly scathing attack on Walpole in "Cakes and Ale." Bartlett, Spark's pisseur de copie, has Stanford's "speech mannerisms and literary style, the yellow tie and check shirt." His prose "reveals him not only as pompous but also a traitor."
In 1993, Spark's former longtime editor Alan Maclean echoed Stanford, telling the New Yorker that she was "really quite batty" in the diet pill years. "[S]he thought I was one of 'them' -- 'them' being the people who were planting the clues. For a long time afterwards, when she was under pressure she would react very badly." Asked for comment, Spark called him an "indescribably filthy liar" who "must be on the bottle again."
For many years, she avoided interviews lest they depict her in an unflattering light. Her life was the raw material of her art; she refused to squander it just to fill out lazy journalists' puff pieces. Yet she was always cognizant of the public eye, and in some sense enjoyed playing to it. She kept herself thin, dressed as fashionably and expensively as her finances would allow, and reveled in being admired, especially by men.
When in complete control of how she was presented, Spark could be surprisingly revealing. In 1996, she kept an online diary for Slate about her failing health and the way she spent her days. Her warm, confiding tone prefigured blogging; unlike many of today's online diarists, though, she doled out the confessions sparingly.
Even as a girl, she deplored idle curiosity and enjoyed thwarting it. She wrote letters to herself from imaginary admirers and tucked them between the sofa cushions for her nosy mother to find. "Dear Colin," one of her fake responses began, "You were wonderful last night." This trickery is pure Spark: theatrical, clever, subversive -- effortlessly outwitting those who would intrude on her private world.
Her best novels -- "Jean Brodie," "The Girls of Slender Means,""Memento Mori,""The Bachelors,""The Finishing School" -- evince this same amusement at people's foibles, at our half-truths and half-baked schemes, our prying and evasions and delusions and prejudices. All of her characters are viewed through her shrewd, unsentimental lens, a perspective that prefigured those Iris Murdoch and Hilary Mantel later adopted. Her work is sui generis, her influence unquantifiable. The people in her books live and speak believably, passionately, ridiculously -- like lovers overheard arguing in an adjacent apartment.



Tuesday, August 28, 2018

Rekindling the Spark / Bio recalls novelist


Muriel Spark


Rekindling the Spark: Bio recalls novelist

Nonfiction: "Muriel Spark: The Biography," by Martin Stannard. MACKENZIE CARPENTER
July 4, 2010

Elegant, macabre, clever, subversive, funny and, these days, mostly forgotten.
Muriel Spark (1918-2006) may be the best post-World War II British novelist people never read any more, remembered mainly as author of "The Prime of Miss Jean Brodie," her only novel to achieve popular success.
"Memento Mori," "Girls of Slender Means," "The Driver's Seat" and many of her other novels won rave reviews in their day but have faded into obscurity.
With the publication of Martin Stannard's massive new biography, it might be time for a Spark revival, though. Through archives, letters, publications and interviews, he delineates the life of a publicly celebrated writer who was, the author says, "a mistress of disguise and disappearances."
Well before Betty Friedan composed her own 1962 manifesto for female self-determination, Muriel Spark practiced it without apology, with complete confidence in her genius.
When worldwide fame came after "The Prime of Miss Jean Brodie" (which was published in its entirety in The New Yorker), she accepted it as her due, lived large, wore couture, leased fabulous apartments in New York and Rome and had entourages of friends and admirers. (After two dismal love affairs she pretty much abandoned sex although she found late-in-life happiness in an apparently asexual companionship with artist Penelope Jardine.) Yet, always, she was the disciplined writer, indeed, prolific -- 22 novels in all.
Ms. Spark had invited Mr. Stannard to write this book back in 1992 when she read his acclaimed two-volume biography on Evelyn Waugh. It can be an exhausting read, overstuffed with facts about her battles with publishers, editors and journalists.
Famously litigious, Ms. Spark fiercely guarded her privacy, once threatening an injunction when an interviewer wrote she had cooked dinner for Tennessee Williams because, she claimed, all her parties were catered.
Ms. Spark called her fiction "a literature of ridicule" and her shrewdly observed characters are mostly unscrupulous, often stupid, and if they're smart, they're often venal.
Frequently touted as a "Catholic novelist" in the manner of Waugh and Graham Greene (two friends who strongly supported her during her early years as a literally starving writer), her Catholicism was selective; she disdained popes and sermons and supported birth control, but in spare, exacting prose, was always preoccupied with matters of the soul -- self-sacrifice, original sin.
Born Muriel Camberg into a middle-class family in Edinburgh, Ms. Spark was half Jewish, which may have accounted for her divided personality -- a workaholic who craved solitude (she'd sometimes check herself into a private hospital so she could write without being disturbed).
She also loved the limelight, as long as she controlled it. A vivacious redhead, she enjoyed being admired by men, but mocked them after they would leave the room.
Mr. Stannard goes to great lengths to defend her behavior, which could be selfish and cruel, most notably in her treatment of her son, Robin, her only child from a disastrous early marriage to a man who abused her during seven miserable years in Africa.
Let's face it, she could be monstrous, but Muriel Spark's life is worth reading, and if any good comes from this book, it will mean her novels are read again.
But you'll have to order them online. A recent visit to a large chain bookstore revealed many Sparks (Nicholas) on the shelf under "S" but only one small singular Spark -- the "Brodie" book. Depressing.



Muriel Spark / The Biography by Martin Stannard


The driver's seat

Review: Muriel Spark: The Biography by Martin Stannard 
Alex Clark delves into an exhaustive biography of the unsentimental, satirical Muriel Spark

Alex Clark
Saturday 15 August 2009

"I
like purple passages in my life," Muriel Spark once told an interviewer. "I like drama. But not in my writing. I think it's bad manners to inflict a lot of emotional involvement on the reader - much nicer to make them laugh and to keep it short." Although Spark was not averse to playing cat and mouse with those who sought to encapsulate either her or her work in a neat paragraph or two, this self-summary is telling. One may counter that there is plenty of drama in her novels, from corrupt nuns to fatal conflagrations, from mysterious charismatics to outright deceivers, but they all work on the principle of control and distance, on the absence or subversion of emotion in the most overwrought of circumstances. What, though, of her life?

Martin Stannard's exhaustively researched biography, a decade in the writing and encouraged by its subject before her death in 2006, does not shy away from the purple passages, but steers a careful course to ensure that full-blown melodrama is avoided. Amid the multiple flights, bust-ups, triumphs and disasters that stud Spark's life, he emphasises her need to find space, quiet and isolation - her "island" - in which to write. Work was everything; the rest was part of a pageant that was amusing for as long as it didn't distract.
Space and quiet were not commodities readily available in her early years. Born Muriel Camberg in 1918, the daughter of a Jewish mechanical engineer and his gregarious gentile wife, she grew up in a shabby-genteel flat in Edinburgh that brimmed with lodgers, stray family members and passers-by. At Gillespie's school she encountered an inspirational teacher who became the model for the fearsome Jean Brodie and who really did refer to her charges as the "crème de la crème", learning from her, in Stannard's words, "a nascent scepticism about all systems of power and their potential for corrupting free will".
The process of separating herself from her upbringing had begun, provoking the first of many self-exiles. In 1937, when she was 19, she left Scotland for Southern Rhodesia with a maths teacher, Sydney Oswald Spark, marrying him shortly after. Their wedding night, Spark said later, was "such a botch-up". By the time their son, Robin, was born, one year later, Ossie was already in severe mental breakdown. It was time to escape again.
That escape took some years to effect, and was achieved only by leaving Robin behind, but eventually Muriel arrived in the more convivial milieu of mid-40s London. Stannard conjures the febrile atmosphere of the capital and the energising effect it had on his subject, who found herself engaged in Foreign Office propaganda campaigns, dining in hotels with married men and entering the literary world by becoming the general secretary of the Poetry Society. This period, which provided her with two serious lovers, Howard Sergeant and Derek Stanford, and was to end in a vicious power struggle ("You have always had a strange complex about your 'importance'," said one of her opponents at the Poetry Society), confirmed Spark in her own mind as a writer. Stannard gives us Spark's transformation from marginal littérateur to driven, prolific novelist in a detailed, thoughtful fashion, and it is not to his detriment that there remains something of a mystery. There was a mental collapse, fuelled by diet pills, during which she believed that TS Eliot was sending her coded messages through his work; a further distancing from son and family; a final break from Stanford; and her entry into the Catholic church. In a Carmelite priory in Kent in 1957, she wrote her first novel, The Comforters; four more were to follow by the end of 1960.

Spark's spiritual crisis gave her a framework in which to ponder the themes that beset her mind and her work: predestination and free will, the disappearance of an anthropomorphic God and the presence of evil. She aimed for compression and obliqueness. There was, after all, no need for an excess of "emotional involvement", either for the reader or for the writer who, having created her characters, had the same responsibilities as God. The appropriate mode for all this was satiric, comical, playful; not the deadening hand of traditional realism.
Her admirers, Evelyn Waugh, Graham Greene, VS Naipaul and John Updike among them, agreed. Another transformation - into world-famous writer with her own office at the New Yorker (which first published The Prime of Miss Jean Brodie), a string of escorts, diamond rings and even a racehorse - was on the horizon. Stannard details her near-constant wrangles with her publishers with extraordinary patience; one appreciates her talent for hard bargaining without, perhaps, being given chapter and verse over her royalty statements. But if Spark's biographer can appear disconcertingly accepting of some rather self-aggrandising behaviour, he is more compelling on the novels themselves - the vast mental strain of her attempt to confront the fracture between Christianity and Judaism in The Mandelbaum Gate (1965), for example, and the experimentalism of later works such as The Driver's Seat (1970) and The Hothouse by the East River (1973) - and on her determination to keep moving, from New York apartment-hotel to Roman palazzo, from friendship to friendship. Her correspondence of the 1960s, he writes, "suggests her expectation of betrayal, as though she were eager to detect it in order to relieve herself of the burden of intimacy".
Spark was unsentimental about betrayal; it was, she felt, unrealistic to expect loyalty, which didn't stop her outbreaks of fury (often described rather euphemistically by Stannard as "irritation"). Late in her life she found a measure of tranquillity with Penelope Jardine, the companion who acted as secretary, major-domo and confidante, although probably not, despite frequent surmise, as her lover. The novels - including the wonderfully semi-autobiographical A Far Cry from Kensington (1988) and Aiding and Abetting (2000) - did not stop coming. The latter, a jeu d'esprit that juxtaposed a revived Lord Lucan with a fake stigmatic psychoanalyst, was a brilliant éxposé of the lies we are prepared to tell ourselves in order to survive, of the deceptive texture of everyday life. As one of the characters in her play Doctors of Philosophy noted, "reality is very alarming at first and then it becomes interesting".
 This article was amended on 17 August 2009.