Showing posts with label whodunnits. Show all posts
Showing posts with label whodunnits. Show all posts

Monday, 27 February 2023

Exploito All’Italiana:
The Weapon, The Hour, The Motive
(Francesco Mazzei, 1972)

Although you wouldn’t necessarily know it from reading this weblog, I spend a lot of my time watching Italian gialli. Why I’ve so rarely written about them over the years, I’m not quite sure, as there is undoubtedly still a lot to be said about this feverishly creative and endlessly rewarding genre, even beyond the efforts made by the multitude of English language critics and commentators who’ve taken a crack at it over the years.

It feels fittingly perverse therefore that I should break the fast of giallo content in these pages, not by looking at any of the more celebrated or representative examples of the genre, but by instead turning my attention to what is, by anyone’s standards, an extremely marginal entry in the canon. Indeed, it’s probably fair to say that one-shot director Francesco Mazzei’s 1972 magnum opus ‘L’arma, L’ora, Il Movente’ languished in near total obscurity until Arrow saw fit to reissue it as part of a blu-ray box set last year. (1)

Suffice to say, even now that it’s easily obtainable, ‘L’arma..’ is unlikely to make it onto many giallo fanatics’ top ten lists. To be honest, I’m not even sure it would even make my top fifty at this point. But, it is at least incredibly strange, which counts for a lot around these parts - especially when it comes to inspiring me to hit the keyboard and begin trying to figure out what the bloody hell I just watched.

Of course, we all know there are a lot of very strange gialli out there, and seasoned fans of Italian genre cinema will have long since learned delight in these films’ refusal to abide by the dreary rules of narrative logic which American (and indeed British) culture have hammered into most of us from birth. But… ‘L’arma..’ is not really one of those films, if you know what I mean.

In fact, for much of its run time, it’s a perfectly linear murder mystery / police procedural kind of joint, doggedly moving from A to B…. except when it suddenly decides it would rather spend some time hanging around in Q or X instead, which is where the fascination begins. Returning to the jigsaw metaphor I was utilising just last month, it’s a film full of bulbous, misshapen pieces which stubbornly fail to coalesce into any kind of coherent whole, no matter how long you spend trying to force them into place.

So, let’s get down to cases. Basically our setting here seems to be a convent, located somewhere in rural southern Italy. Our characters are the strange gaggle of people who either live at the convent, work there, or just inexplicably hang around, enjoying the suspiciously boozy and indulgent meals which seem to be frequently served in the institution’s bucolic gardens.

Central to this social milieu is Don Giorgio (Maurizio Bonuglia), an attractive, blonde-haired young priest, who is soon revealed to be having affairs with not one, but two, married women. In fact, he is currently in the process of ditching teacher and wife-of-rich-businessman Orchidea (Bedy Moratti) in order to devote more of his time to tarot card reader and alleged ‘witch’ Giulia (Eva Czemerys). In addition, he has also attracted the steadfast devotion of almond-eyed nun Sister Tarquinia (played by the magnificently named Claudia Gravy), who insists with barely-concealed lust that Don Giorgio is “..a saint”. (1)

In a certain sense, perhaps Don Giorgio’s enthusiastic embrace of the ways of the flesh could be seen to reflect a devotion to the same kind of transcendent, non-denominational spirituality practiced by Oliver Reed’s character in Ken Russell’s ‘The Devils’, carrying with it the same implied critique of papal dogma and clerical celibacy… but, as with so many things, Mazzei’s film never really gets its ducks in line sufficiently well to express this idea very clearly.

Meanwhile, much screen time is also devoted to the travails of a small boy named Ferruccio (Arturo Trina), who appears to live at the convent. Late in the film, a throwaway line of dialogue belatedly informs us that he is an orphan whom the nuns have unofficially adopted, but I don’t think we’re ever offered an explanation as to why they keep him confined to his bedroom, or why the aforementioned Orchidea visits him each day to administer some kind of injection.

Anyway, before long, Don Giorgio is found dead - stabbed in the back whilst seated at the organ in the convent’s chapel - and down-at-heel, motorcycle-riding Commissario Bioto (veteran comedy actor Renzo Montagnani) is soon on the scene, determined to crack the case in his best bumbling Maigret / Columbo type manner.

Soon though, the Commissario also finds himself smitten by Orchidea, instigating a romantic relationship which takes him way beyond the realm of professionalism, given that she is both a prime suspect in the murder case, and, lest we forget, already married.

So far then, a pretty standard issue whodunit, seasoned with a heady mix of religion, rural Southern superstition, sexual intrigue and implied child abuse which will inevitably remind genre fans of Lucio Fulci’s classic ‘Don’t Torture a Duckling’, even as Mazzei immediately steers things in an entirely different direction.

Because, really, it is the extraordinary series of non-sequiturs which accumulate on the fringes of this central plotline which make ‘L’arma, L’ora, Il Movente’ stand out.

We’ve already mentioned the strangeness of poor Ferruccio’s situation, which in most films would surely be treated as an immediate red flag that something nefarious is going on at the convent. But here, everybody - the police included - just seems to take it for granted that the nuns keep a drugged orphan locked in his bedroom.

Meanwhile, we’re also treated to what I can only describe as several one-off outbursts of gratuitous nunsploitation (an addition which is certainly in keeping with director Mazzei’s history as the producer of several mondo and sexploitation titles during the ‘60s).

At one point, the nuns strip off and begin indulging in an extended bout of topless self-flagellation, working themselves up into a state of orgasmic frenzy as a gliding camera tracks them against a black background; a scene which, again, invites comparison to ‘The Devils’, but, beyond its value as pure exploitation, it has no wider significance to anything else which happens in the film in thematic/narrative terms.

Even stranger is a subsequent scene, in which the nuns all take a shower together (still wearing their bloomers and gym slips), and appear entirely unconcerned when the heretofore unmentioned leering, snaggle-toothed ex-con gardener character suddenly wanders in to invade their privacy. The “joke”, I suppose, is that they then all lose their shit in predictably comedic fashion when the Commissario’s bungling sidekick Moriconi (Salvatore Puntilo) inadvertently intrudes on them, but… so many unanswered questions here. Rather than the sexy comic interlude which was presumably intended, it basically all just seems - at the risk of repeating myself - really strange.

The incongruous antics of the nuns pale into insignificance though once we get deeper into the film and find ourselves assaulted with several full strength descents into - albeit potentially unintentional - surrealism.

One of these occurs when young Ferruccio, fleeing from Orchidea as she pursues him wielding a syringe, descends to the cellars beneath the convent, where, incredibly, he enters a chamber full of cobweb-covered skeletons, arranged in some kind of morbid diorama, clad in moth-eaten regal vestments and bearing bejewelled medieval goblets!

Up to this point, I should clarify, the film has featured no hint of overt gothic horror imagery whatsoever, and yet here we are suddenly in the midst of an extraordinary feat of production design, straight out of Mario Bava or Riccardo Freda’s darkest nightmares.

Of course, neither Ferruccio nor Orchidea seem at all perturbed by this. It’s never mentioned in dialogue, never explained, and the set is never returned to. The characters simply run straight through it all as if it weren’t there.

So, what in the absolute hell is going on here?! Has something crucial been lost in translation, perhaps? Do convents in southern Italy routinely keep ancient skeletons posed in elaborate tableaus in their basements? Would domestic audiences have recognised this as an accepted phenomenon and taken it in their stride? I have no idea. (A more likely explanation perhaps is that the film’s crew just stumbled upon the set for a gothic horror movie shooting on a adjacent sound stage and decided, “eh, why not”?)

Either way though, this merely amplifies the confusion for those of us earnestly trying to figure out where in the hell ‘L’Arma..’ is coming from. I mean - murdered horny priests, sexually frenzied nuns with very strange showering arrangements, imprisoned orphans, skeleton dioramas in the basement… not to mention the fact there’s a ‘witch’ hanging around the place, and boozy dinners for sleazy local benefactors regularly going on in the gardens. In any - ahem - ‘normal’ film, a picture would surely be being painted here of a corrupt/decadent institution in which something very, very bad indeed is going on - but, nope.

Somehow, ‘L’arma..’s narrative never draws any connection between these isolated events. Outside of those directly suspected of Don Giorgio’s murder, no one at the convent is ever accused of conspiracy or foul play by the screenplay. Seemingly, day-to-day life in this whacko nunnery is going just fine so far as Mazzei and his co-writers are concerned, give or take perhaps some broad criticism of Catholic dogma and its attendant hypocrisies.

Weirder still though is the segment of the film which I will simply refer to as, “all that business with the restaurant”.

Long story short: in the throes of their new love, Orchidea and Commissario Bioto at one point go motoring off into the countryside, and stop on a whim at a restaurant located within an idyllic country villa. Therein, things take on an almost fantastical / fairy tale quality, as they are seated at a grand table in the centre of an otherwise empty palatial living room, and presented with a ridiculously extravagant bill of fare (bowls piled high with fruit, entire cakes, decanters of wine, etc.).

Suddenly though, it’s ‘David Lynch directs’, as Orchidea disappears, and the restaurant’s proprietors (an older lady and - we presume - her daughter) lurk around in the corners of the room, staring menacingly at their remaining guest.

“I have a son in Haiti,” the older lady announces. 
“Tahiti..?” ventures Bioto, confused. 
“No, Haiti.” 
The conversation ends there.

Bioto then rises, and POV camerawork takes us on a tour through the labyrinthine corridors of the building, until he eventually finds Orchidea reclining in a bedroom, ready to receive him in her arms for a bout of off-screen passion.

Again, I feel there may be a certain element of cross-cultural confusion playing out here. Would this whole set-up have been something contemporary Italian viewers would have recognised? Was this restaurant, say, the kind of place where rich folk in rural areas might have routinely gone to enjoy illicit liaisons of one kind or another? Was there some some element of the food or decor which may have explained the elderly lady’s strange conversation?

Anyway. Back at the convent, Commissario Bioto receives an anonymous note, advising him to investigate the restaurant he just visited in connection with Don Giorgio’s death. Returning, he finds a workman taking down the restaurant’s shingle. This man casually informs him that the joint has closed down because, “the proprietors have been murdered(!)”

Entering the building, Bioto engages in a brief chase and scuffle with an initially unseen intruder, who is soon revealed to be his own colleague Moriconi, who also saw the note and got there before him. After a bit of mutual backslapping and exasperation, the pair leave, and the whole business with the restaurant is never mentioned again.

So, let me get this straight. Our protagonist here is a homicide detective. When visiting a restaurant to follow up a lead on the case he’s investigating, he’s told that the people he wishes to question have been murdered, and, after mooching around for a few minutes, his reaction is basically, “eh, never mind then, none of my business”..?

And from a commercial filmmaking POV meanwhile…. wouldn’t a scene in which a pair of women are stalked and killed within a beautiful old villa have been just this ticket to boost this film’s (otherwise rather scant) giallo / horror credentials..? We know from events elsewhere in the film that Mazzei wasn’t averse to a bit of totally gratuitous exploitation, so why just report this potentially shocking and exciting occurrence second-hand via a throwaway line of dialogue?

I can’t claim any insight into what might have been going on behind the scenes on ‘L’arma, L’ora, Il Movente’, but - to repeat myself once again - some of the decisions taken here seem very strange.

Speaking of giallo / horror credentials meanwhile, based on what I’ve written so far, readers might be forgiven for questioning the extent to which ‘L’arma..’ even qualifies as a giallo at all, at least in the Argento/Bava-derived sense usually employed in the English-speaking world.

Indeed, I was wondering the same thing myself up until the exact halfway point of the film, when somebody seems to have suddenly woken up and remembered the conventions of the then-extremely popular genre the film’s financing and eventual marketing was clearly geared toward [see the poster at the top of this review]. So, without further ado, a female character is murdered by a scissor-wielding POV camera, in a startling and technically well-executed scene as shocking, fetishistic and borderline misogynistic as anything you’d find in a contemporary Sergio Martino or Umberto Lenzi picture.

This scene is brief, only loosely motivated by the plot, and - you will probably not be surprised to hear by this point - nothing remotely similar happens at any other point in the film. But, it earns it its “Hi! I’m a giallo” badge, which was presumably the point of the exercise.

Now, dedicated genre fans will be aware of course that there is a distinct sub-set of lower tier Italian movies (often by first-time / one-time directors) which are disjointed to the point of being almost entirely incoherent. (Angelo Pannacciò’s lamentable ‘Sex of the Witch’ (1973) immediately springs to mind as an example.)

The difference though is that those films tend to be cheap, obviously amateurish affairs, whereas ‘L’arma, L’ora, Il Movente’ is actually quite a lavish production by comparison. The staging and camerawork is generally very good, executed with a certain amount of stylistic flair. The locations and production design are excellent, and most of the performances are entirely credible. Somebody clearly spent some money on this thing, and put some thought into it.

And, as I outlined towards the start of this review, neither is this one of those Italian horror movies which seek to evoke a flat-out crazy or disorientating atmosphere, revelling in delirium and oneiric weirdness for its own sake. Outside of the assorted oddities I’ve outlined above, the setting of ‘L’arma..’ is broadly realistic, and the tone is measured, assured and, if not exactly ‘serious’, at least fairly sincere in its intent - a fact which makes all the head-scratching diversions feel even stranger.

In trying to make sense of the succession of non-sequiturs which comprises so much of ‘L’arma..’s run time therefore, I found myself turning to some of the ideas explored by the critic Mikel J. Koven in his 2006 book La Dolce Morte: Vernacular Cinema and the Italian Giallo Film.

Therein, amongst other things, Koven seeks to draw attention to the context in which these movies were consumed and experienced by domestic audiences at the time of their release, and how this may in turn have fed into the development of subsequent films within the genre - an aspect of their existence which is all too easy to overlook in an era when we are far more likely to view them in an isolated, epicurean manner in our own homes.

In a review of Koven’s book published by Senses of Cinema, Alexia Kannas concisely summarises his arguments on this point as follows:

“..Koven draws on Wagstaff’s analysis of prima, seconda and terza visione (first, second and third run) cinemas. Both writers liken the giallo’s terza visione audience to that of a televisual (rather than cinematic) audience who talk, drink, smoke and are mobile during the screening. This is certainly useful for both indicating to and reminding the reader that, with gialli, we are not necessarily looking at classical narratives of cohesion or linear construction, but to something else of cinematic value.”

It is probably worth noting at this point that, unlike many higher profile Italian exploitation films, ‘L’arma, L’ora, Il Movente’ was clearly not made with foreign distribution in mind. Aside from the cultural specificities discussed above, no English dub ever seems to have been created for the film, suggesting that Mazzei and his collaborators were not under pressure to consider the expectations of an overseas (for which read: American) audience when assembling their final cut.

Reframed through this lens, and via the context of the terza visione screening experience which Koven helpfully reminds us of, a film like ‘L’arma..’ suddenly, miraculous, starts to make sense.

What might our hypothetical terza visione patron - say, a working joe in some provincial town - have taken away from a movie like this, assuming he took it in which one eye on the screen, in between heading out to the lobby for a few smokes, buying a lollypop, chatting to a local shop owner about business, and yelling at so-and-so’s son for trying to feel up such-and-such’s daughter in the back row..?

Well, I reckon our man probably have broadly followed the drift of Commissario Bioto’s murder investigation and been satisfied with its mildly ingenious conclusion, much in the same way we might get the gist of an episode of a TV detective show whilst absent-mindedly flipping between channels.

He might have enjoyed Renzo Montagnani’s eminently likeable performance as the Commissario, and might even have been touched by his ill-fated romance with the leading lady, or his burgeoning paternal relationship with the young orphan.

Beyond that though, he would totally have remembered a few of the way-out images which might have forcibly drawn his attention back to the screen every now and then. Freaky nuns! Skeletons! A chick in a mini-skirt getting slashed across her tits!

For better or for worse, these are the kind of things that tend to make an impression on an inattentive audience, then as now. And, whether our man was exhilarated or appalled by such spectacles, maybe, just perhaps, they might have inspired him to start telling his co-workers about the film the next day, prompting them to get down to the cinema in turn to check this shit out for themselves.

As to why all these things happen in the film, how they all fit together, the jarring shifts in tone they create, and all the other things which are liable to torment us 21st century cinephiles as we sit down in our darkened screening rooms paying close attention to ‘L’arma, L’ora, Il Movente’ from beginning to end…. well, that’s just so much water under the bridge, so long as it kind of feels like a proper movie from a distance, and so long as our man’s pals turned out the next night and coughed up a few lira for their tickets.

Francesco Mazzei’s brief filmography as a producer suggests he’d had a hard scrabble through the lower depths of the Italian film industry in the decade or so before he finally stepped up to make ‘L’arma, L’ora, Il Movente’. Contrary to what we self-styled giallo connoisseurs might think as we try to puzzle our way through his oblique intentions today, I’m sure he knew his business well enough to understand exactly what he doing back in 1972 - and there’s a fair chance it paid off for him too. 

 ----

(1) Also including Giuseppe Bennati’s excellent gothic giallo ‘The Killer Reserved Nine Seats’ and Silvio Amadio’s enjoyably frivolous, Rosalba Neri-starring trifle ‘Smile Before Death’, safe to say Giallo Essentials: Black gets a big thumbs up from these quarters, even though I’d question the deeply misleading “essentials” tag assigned to these sets.

(2) To save clogging up the main text with an extended round of who-was-in-what, let’s get it all out of the way here instead. Maurizio Bonuglia has prime giallo cred, having appeared as Mimsy Farmer’s arsehole boyfriend in ‘The Perfume of The Lady in Black’, and Franco Nero’s pal in ‘The Fifth Cord’. Eva Czemerys is probably best remembered for meeting with a memorably sadistic end as one half of the ill-fated lesbian couple in the aforementioned ‘The Killer Reserved Nine Seats’. Claudio Gravy became something of a minor sexploitation star during the ‘70s, with appearances in the likes of ‘Byleth: The Demon of Incest’, ‘The Nun and the Devil’ and ‘La Llamada de Sexo’, as well the expected avalanche of largely forgotten sex comedies; she continued to work prolifically in film and TV right through the ‘90s and ‘00s. Despite being effectively second billed, Bedy Moratti is probably the least recognisable face in the central cast here; though she played small roles in a handful of noteworthy films between 1968 and 1975, her career never seems to have really taken off.

Thursday, 22 July 2021

Weird Tales:
Holy Disorders
by Edmund Crispin

(Four Square, 1965 / first published 1946)



Though on the face of it this paperback looks to be yet another enticing, horror-adjacent offering from ‘60s New English Library imprint Four Square, readers familiar with Bruce Montgomery aka Edmund Crispin’s Gervase Fen novels will realise that the publishers have actually been pretty disingenuous in presenting this reprint as a straight Satanic thriller.

As the aforementioned readers will be well aware, the Fen novels are in fact broadly comedic, foregrounding an idiosyncratic campus humour pitched somewhere between P.G. Wodehouse and Bruce Robinson’s ‘Withnail & I’, leavened with cheeky, fourth wall-breaking asides and enough literary/classical in-jokes to make anyone who has not committed Palgrave’s ‘Golden Treasury’ and Bullfinch’s ‘Age of Fable’ to memory feel slightly inadequate as a human being.

Not everyone’s cup of tea, to be sure, but personally I’m happy to indulge Montgomery/Crispin’s whims, and find his books fairly amusing. More-so, I suspect, than the hypothetical 1965 reader who came into this one expecting some serious, Dennis Wheatley type affair, only to find our protagonist, retiring church music composer Geoffrey Vinter, blundering around causing havoc in the sporting goods section of a London department store during the first chapter, as he struggles to obtain the butterfly net which his friend, Oxford literary professor and amateur detective Gervase Fen, has ordered him to bring forthwith the the fictional Devonshire cathedral city of Tolnbridge.

Vinter, it transpires, has been summoned to Tolnbridge to stand in for the cathedral organist, who has been hospitalised after being bashed about the head by unknown assailants. Before he gets there however, we get to share at some length Geoffrey’s dismay at navigating Paddington Station during rush hour, his attempts to buy and imbibe several glasses of beer as he awaits his train, his developing friendship with the hapless shop clerk who has followed him from the department store in search of adventure, and his lengthy and tormented interactions with the other occupants of his train carriage, only a small handful of whom will go on to play any role in the unfolding mystery.

Amidst all this, the fact that several shambolic attempts are made on Geoffrey’s life during his journey thickens the plot, but otherwise scarcely seems worthy of note.

By chapter three (page 31), our man has finally arrived in Tolnbridge, which I take to be modelled to some extent on Montgomery’s adopted home of Totnes, although it differs from that fine town in a number of important details, not least the dominant presence of a cathedral, around which most of the book’s subsequent “action” (if such it may be termed) accumulates.

Significantly, Tolnbridge is also notrorious for “..a frenetic outburst of witch trials in the early seventeenth century, and the equally frenetic outburst of witchcraft and devil-worship which provoked them, and in which several clergy of the diocese were disgracefully involved”;

“‘This was the last part of the country,’ said Fen, “in which the trial and burning of witches went on. Elsewhere it had ceased fifty or sixty years earlier - and then hanging, not burning, had been the normal method of execution. The doings in Tolnbridge stank so that a Royal Commission was sent down to investigate. But when the Bishop Thurston died, the business more of less ceased. One of the last celebrated witch-trials in these islands was the Weir business in Edinburgh; that was in 1670. Tolnbrige continued for forty years after that, into the eighteenth century - the century of Johnson, and Pitt, and the French Revolution. Only a step away from our own times. A depressingly fragile barrier - and human nature doesn’t change much.’”

After arriving at the wrought-iron gates of the clergy-house, Vinter and newfound pal Fielding are introduced to the assortment of ecclesiastical hangers-on who will go on to comprise the story’s pool of suspects (if you don't know difference between a Precentor and a Canon, you’ll be pretty much at sea here). With Fen - effectively the Holmes to Geoffrey’s Watson - stubbornly failing to make an appearance however, there’s little for the pair to do but retreat to the nearest pub - which in this case is the ‘Whale & Compass’ (perhaps based on Totnes’s late lamented Kingsbridge Inn, or so I’d like to imagine).

To cut a long story  short, Gervase Fen eventually makes his appearance a few pints later, on page 58. Each of Crispin’s books seems to feature the detective adopting a new, loud and disruptive hobby, and in ‘Holy Disorders’ he is inexplicably fixated with capturing, and apparently performing unspecified experiments upon, various insects - hence both his demand for a butterfly net and his extended absence during daylight hours. The reason why Fen is residing in Tolnbridge, apparently at the expense of the church, is never sufficiently explained insofar as I recall, but be that as it may - with our sleuth finally accounted for, we can finally get on with the murder mystery component of the novel.

In addition to the fate of the aforementioned organist (who has been poisoned in his hospital bed, following the earlier assault), this comprises a ghoulish and somewhat surreal variation of the Locked Room mystery, in which the widely disliked Precentor, a Dr Butler, is inexplicably crushed beneath the colossal tombstone of ill-regarded medieval luminary St Ephraim - a tragedy which seemingly occurred when all doors to the building were locked, and no one else was inside.

Eccentric though his writing may be in most other respects, Montgomery/Crispin remained staunchly dedicated to the conventions of the old fashioned whodunnit, and as such, much of the text from hereon in is taken up with the gathering and consideration of alibis, methods and motives, all of which is unpacked at a length liable to prove excruciating to readers who are not fans of classic drawing room mysteries, including the provision of both a map of the crime scene and a lengthy suspect-by-suspect recap to help logically-minded readers reach their conclusion prior to what passes for ‘the big reveal’.

Although published in 1946, ‘Holy Disorders’ was evidently written during the war years, which lends an interesting backdrop to proceedings, reminding me somewhat of Powell & Pressburger’s bucolic wartime fantasias (particularly ‘A Canterbury Tale’ (1944)). 

There are frequent references to the war effort, to idle soldiers hanging about hither and yon awaiting orders, and to the latest news from overseas, and it is little surprise therefore that a further quirk is added to the already over-stuffed plot when it is revealed that the powers-that-be have detected illicit radio transmissions emanating from the vicinity of the cathedral, leading the discovery of a radio set hidden in an inaccessible part of the building, and the subsequent assumption that a cabal of Nazi spies must be abroad in sleepy Tolnbridge.

Amidst all this incident meanwhile, there is even room, surprisingly, for a little romance, as Geoffrey Vinter finds himself smitten with the daughter of the ill-fated Precentor - a graceful and demure young lady who, much in the manner of female characters in novels like this one, uncomplainingly acts as den mother and cook to the assorted oddballs hanging around the clergy-house. Like any good ‘Brief Encounter’ era Englishman, Geoffrey delivers his proposal of marriage whilst staring fixedly ahead at a row of radishes. (“Brutish roots,” he reflects, “what do they know of the agonies of a middle-aged bachelor proposing marriage?”)

This whole business is actually surprisingly affecting, forcing us to reflect on the fact that, whilst Edmund Crispin may have adopted the voice of a gout-addled college rector for his writing, Bruce Montgomery was actually only twenty-five years old when he completed this novel, and presumably subject to the same passions as other young men making their way in the world, and what have you.

With the novel’s rambling plotting already so loaded with under-developed tangents, it’s no surprise meanwhile to discover that the Black Mass / devil worship angle - though assuredly present - never amounts to much more than fairly half-hearted diversion. The irony here however is that the brief passages in which Crispin’s writing shifts away from comedy to explore more macabre subject matter are actually extremely effective, evoking an atmosphere worthy of the era’s horror/weird fiction greats;

“They paused by the hollow where the witches had burned. It was overgrown, neglected. Weeds and brambles straggled over it. The iron post stood gaunt against the fading light. They found rings through which the ropes and chains had passed. The air of the place was almost unbearably desolate, but in imagination Geoffrey saw the hillside thronged, above and below, with men and women whose eyes glowed with lust and fright and appalling pleasure at the spectacle to be offered them. […] A woman they had known - a next-door neighbour perhaps - a familiar face now become a mask of fear in whose presence they crossed fingers and muttered the Confiteor. Who next? And in the breast of that woman, what ecstasy of terror or vain repentance or affirmation? What crying to Apollyon and the God of Flies…? It needed little fancifulness to catch the echo of such scenes, even now. And here, they had accumulated - week after week, month after month, year after year, until even the crowds were sick and satiated with the screaming and the smell of burned flesh and hair, and only the necessary officers were present at the ending of these wretches, and the people stayed in their houses, wondering if it would not have been better to face the malignant, tangible living rather than the piled sepulchres of the malignant, intangible dead.”

I mean, you certainly don’t get that sort of thing in the middle of a Jeeves & Wooster.

Thereafter, this sense of a lurking evil underlying the city is given an atavistic twist via an extremely sinister (though underdeveloped) sub-plot which sees Fen interviewing a teenage girl who has been brain-washed through the use of drugs into participating in the Black Mass and carrying out the diabolical whims of her masters.

Sadly, the contemporary Satanic ceremony which Fen and Vinter subsequently manage to infiltrate proves both boring and rather farcical - it seems that the novel’s villains are merely using diabolism as a front for their more legitimately nefarious goals, again for reasons which remain somewhat unclear - but those ‘Witchfinder General’ / ‘Blood on Satan’s Claw’ vibes are really nailed down again during a section of the book in which (for reasons which appear entirely superfluous to the central narrative) our heroes are invited to read the long supressed secret diary of seventeenth century witch hunter Bishop Thurston. A section of this diary is reproduced in full, effectively comprising a short-story-within-a-novel, and once again, it is excellent stuff - a nasty little tale with a supernatural twist which could easily have found a home in any given ‘70s horror/ghost story anthology.

More representative of overall tone of the novel however are incidents such as that in which Fen and Vinter encounter a ‘Royal Professor of Mathematics’ who seems intent on reciting the entirety of Lewis Carroll’s ‘The Hunting of the Snark’ from memory, only to lose him again a few pages later following yet another visit to the pub, or the chapter which finds the investigators extracting much merriment from a visit to a potential suspect whose home boasts a pet raven resting upon a bust of Pallas above a chamber door, and a wife named Lenore, yet who pleads complete ignorance of the work of Edgar Allan Poe. (“I haven’t much time for verse - he’s good, is he?”)

In conclusion, you might say that, if Montgomery/Crispin had taken a slightly more serious approach to is storytelling there and had engaged more thoroughly with the more macabre elements of his tale, he could have written an absolutely splendid horror novel here. But, I suspect that’s rather like saying that if Noel Coward had ditched all that camp stuff and got a bit more into the rugged outdoors, he could have written a cracking western. 

At the end of the day, the Crispin/Fen novels are what they are. They are entirely reflective of the peculiarities and obsessions of their unconventional creator, but if you can angle your antenna somewhere in the vicinity of his preferred wavelength, they remain thoroughly entertaining, and certainly a little different from anything else you’re liable to find knocking about in your local Oxfam.