Showing posts with label witch hunters. Show all posts
Showing posts with label witch hunters. Show all posts

Thursday, 22 July 2021

Weird Tales:
Holy Disorders
by Edmund Crispin

(Four Square, 1965 / first published 1946)



Though on the face of it this paperback looks to be yet another enticing, horror-adjacent offering from ‘60s New English Library imprint Four Square, readers familiar with Bruce Montgomery aka Edmund Crispin’s Gervase Fen novels will realise that the publishers have actually been pretty disingenuous in presenting this reprint as a straight Satanic thriller.

As the aforementioned readers will be well aware, the Fen novels are in fact broadly comedic, foregrounding an idiosyncratic campus humour pitched somewhere between P.G. Wodehouse and Bruce Robinson’s ‘Withnail & I’, leavened with cheeky, fourth wall-breaking asides and enough literary/classical in-jokes to make anyone who has not committed Palgrave’s ‘Golden Treasury’ and Bullfinch’s ‘Age of Fable’ to memory feel slightly inadequate as a human being.

Not everyone’s cup of tea, to be sure, but personally I’m happy to indulge Montgomery/Crispin’s whims, and find his books fairly amusing. More-so, I suspect, than the hypothetical 1965 reader who came into this one expecting some serious, Dennis Wheatley type affair, only to find our protagonist, retiring church music composer Geoffrey Vinter, blundering around causing havoc in the sporting goods section of a London department store during the first chapter, as he struggles to obtain the butterfly net which his friend, Oxford literary professor and amateur detective Gervase Fen, has ordered him to bring forthwith the the fictional Devonshire cathedral city of Tolnbridge.

Vinter, it transpires, has been summoned to Tolnbridge to stand in for the cathedral organist, who has been hospitalised after being bashed about the head by unknown assailants. Before he gets there however, we get to share at some length Geoffrey’s dismay at navigating Paddington Station during rush hour, his attempts to buy and imbibe several glasses of beer as he awaits his train, his developing friendship with the hapless shop clerk who has followed him from the department store in search of adventure, and his lengthy and tormented interactions with the other occupants of his train carriage, only a small handful of whom will go on to play any role in the unfolding mystery.

Amidst all this, the fact that several shambolic attempts are made on Geoffrey’s life during his journey thickens the plot, but otherwise scarcely seems worthy of note.

By chapter three (page 31), our man has finally arrived in Tolnbridge, which I take to be modelled to some extent on Montgomery’s adopted home of Totnes, although it differs from that fine town in a number of important details, not least the dominant presence of a cathedral, around which most of the book’s subsequent “action” (if such it may be termed) accumulates.

Significantly, Tolnbridge is also notrorious for “..a frenetic outburst of witch trials in the early seventeenth century, and the equally frenetic outburst of witchcraft and devil-worship which provoked them, and in which several clergy of the diocese were disgracefully involved”;

“‘This was the last part of the country,’ said Fen, “in which the trial and burning of witches went on. Elsewhere it had ceased fifty or sixty years earlier - and then hanging, not burning, had been the normal method of execution. The doings in Tolnbridge stank so that a Royal Commission was sent down to investigate. But when the Bishop Thurston died, the business more of less ceased. One of the last celebrated witch-trials in these islands was the Weir business in Edinburgh; that was in 1670. Tolnbrige continued for forty years after that, into the eighteenth century - the century of Johnson, and Pitt, and the French Revolution. Only a step away from our own times. A depressingly fragile barrier - and human nature doesn’t change much.’”

After arriving at the wrought-iron gates of the clergy-house, Vinter and newfound pal Fielding are introduced to the assortment of ecclesiastical hangers-on who will go on to comprise the story’s pool of suspects (if you don't know difference between a Precentor and a Canon, you’ll be pretty much at sea here). With Fen - effectively the Holmes to Geoffrey’s Watson - stubbornly failing to make an appearance however, there’s little for the pair to do but retreat to the nearest pub - which in this case is the ‘Whale & Compass’ (perhaps based on Totnes’s late lamented Kingsbridge Inn, or so I’d like to imagine).

To cut a long story  short, Gervase Fen eventually makes his appearance a few pints later, on page 58. Each of Crispin’s books seems to feature the detective adopting a new, loud and disruptive hobby, and in ‘Holy Disorders’ he is inexplicably fixated with capturing, and apparently performing unspecified experiments upon, various insects - hence both his demand for a butterfly net and his extended absence during daylight hours. The reason why Fen is residing in Tolnbridge, apparently at the expense of the church, is never sufficiently explained insofar as I recall, but be that as it may - with our sleuth finally accounted for, we can finally get on with the murder mystery component of the novel.

In addition to the fate of the aforementioned organist (who has been poisoned in his hospital bed, following the earlier assault), this comprises a ghoulish and somewhat surreal variation of the Locked Room mystery, in which the widely disliked Precentor, a Dr Butler, is inexplicably crushed beneath the colossal tombstone of ill-regarded medieval luminary St Ephraim - a tragedy which seemingly occurred when all doors to the building were locked, and no one else was inside.

Eccentric though his writing may be in most other respects, Montgomery/Crispin remained staunchly dedicated to the conventions of the old fashioned whodunnit, and as such, much of the text from hereon in is taken up with the gathering and consideration of alibis, methods and motives, all of which is unpacked at a length liable to prove excruciating to readers who are not fans of classic drawing room mysteries, including the provision of both a map of the crime scene and a lengthy suspect-by-suspect recap to help logically-minded readers reach their conclusion prior to what passes for ‘the big reveal’.

Although published in 1946, ‘Holy Disorders’ was evidently written during the war years, which lends an interesting backdrop to proceedings, reminding me somewhat of Powell & Pressburger’s bucolic wartime fantasias (particularly ‘A Canterbury Tale’ (1944)). 

There are frequent references to the war effort, to idle soldiers hanging about hither and yon awaiting orders, and to the latest news from overseas, and it is little surprise therefore that a further quirk is added to the already over-stuffed plot when it is revealed that the powers-that-be have detected illicit radio transmissions emanating from the vicinity of the cathedral, leading the discovery of a radio set hidden in an inaccessible part of the building, and the subsequent assumption that a cabal of Nazi spies must be abroad in sleepy Tolnbridge.

Amidst all this incident meanwhile, there is even room, surprisingly, for a little romance, as Geoffrey Vinter finds himself smitten with the daughter of the ill-fated Precentor - a graceful and demure young lady who, much in the manner of female characters in novels like this one, uncomplainingly acts as den mother and cook to the assorted oddballs hanging around the clergy-house. Like any good ‘Brief Encounter’ era Englishman, Geoffrey delivers his proposal of marriage whilst staring fixedly ahead at a row of radishes. (“Brutish roots,” he reflects, “what do they know of the agonies of a middle-aged bachelor proposing marriage?”)

This whole business is actually surprisingly affecting, forcing us to reflect on the fact that, whilst Edmund Crispin may have adopted the voice of a gout-addled college rector for his writing, Bruce Montgomery was actually only twenty-five years old when he completed this novel, and presumably subject to the same passions as other young men making their way in the world, and what have you.

With the novel’s rambling plotting already so loaded with under-developed tangents, it’s no surprise meanwhile to discover that the Black Mass / devil worship angle - though assuredly present - never amounts to much more than fairly half-hearted diversion. The irony here however is that the brief passages in which Crispin’s writing shifts away from comedy to explore more macabre subject matter are actually extremely effective, evoking an atmosphere worthy of the era’s horror/weird fiction greats;

“They paused by the hollow where the witches had burned. It was overgrown, neglected. Weeds and brambles straggled over it. The iron post stood gaunt against the fading light. They found rings through which the ropes and chains had passed. The air of the place was almost unbearably desolate, but in imagination Geoffrey saw the hillside thronged, above and below, with men and women whose eyes glowed with lust and fright and appalling pleasure at the spectacle to be offered them. […] A woman they had known - a next-door neighbour perhaps - a familiar face now become a mask of fear in whose presence they crossed fingers and muttered the Confiteor. Who next? And in the breast of that woman, what ecstasy of terror or vain repentance or affirmation? What crying to Apollyon and the God of Flies…? It needed little fancifulness to catch the echo of such scenes, even now. And here, they had accumulated - week after week, month after month, year after year, until even the crowds were sick and satiated with the screaming and the smell of burned flesh and hair, and only the necessary officers were present at the ending of these wretches, and the people stayed in their houses, wondering if it would not have been better to face the malignant, tangible living rather than the piled sepulchres of the malignant, intangible dead.”

I mean, you certainly don’t get that sort of thing in the middle of a Jeeves & Wooster.

Thereafter, this sense of a lurking evil underlying the city is given an atavistic twist via an extremely sinister (though underdeveloped) sub-plot which sees Fen interviewing a teenage girl who has been brain-washed through the use of drugs into participating in the Black Mass and carrying out the diabolical whims of her masters.

Sadly, the contemporary Satanic ceremony which Fen and Vinter subsequently manage to infiltrate proves both boring and rather farcical - it seems that the novel’s villains are merely using diabolism as a front for their more legitimately nefarious goals, again for reasons which remain somewhat unclear - but those ‘Witchfinder General’ / ‘Blood on Satan’s Claw’ vibes are really nailed down again during a section of the book in which (for reasons which appear entirely superfluous to the central narrative) our heroes are invited to read the long supressed secret diary of seventeenth century witch hunter Bishop Thurston. A section of this diary is reproduced in full, effectively comprising a short-story-within-a-novel, and once again, it is excellent stuff - a nasty little tale with a supernatural twist which could easily have found a home in any given ‘70s horror/ghost story anthology.

More representative of overall tone of the novel however are incidents such as that in which Fen and Vinter encounter a ‘Royal Professor of Mathematics’ who seems intent on reciting the entirety of Lewis Carroll’s ‘The Hunting of the Snark’ from memory, only to lose him again a few pages later following yet another visit to the pub, or the chapter which finds the investigators extracting much merriment from a visit to a potential suspect whose home boasts a pet raven resting upon a bust of Pallas above a chamber door, and a wife named Lenore, yet who pleads complete ignorance of the work of Edgar Allan Poe. (“I haven’t much time for verse - he’s good, is he?”)

In conclusion, you might say that, if Montgomery/Crispin had taken a slightly more serious approach to is storytelling there and had engaged more thoroughly with the more macabre elements of his tale, he could have written an absolutely splendid horror novel here. But, I suspect that’s rather like saying that if Noel Coward had ditched all that camp stuff and got a bit more into the rugged outdoors, he could have written a cracking western. 

At the end of the day, the Crispin/Fen novels are what they are. They are entirely reflective of the peculiarities and obsessions of their unconventional creator, but if you can angle your antenna somewhere in the vicinity of his preferred wavelength, they remain thoroughly entertaining, and certainly a little different from anything else you’re liable to find knocking about in your local Oxfam. 


 

Thursday, 5 October 2017

October Horrors #3:
Inquisition
(Jacinto Molina, 1977)


 Believe it or not, I’ve never really been a big fan of the whole witch hunter/tortures of the Inquisition sub-genre, in spite of the fact that I seem to have spent half my life watching examples of it. As such, I have held off investigating Paul Naschy’s inevitable entry in the “religious hypocrisy is explored, meanwhile naked ladies get bits cut off them” sweepstakes for quite some time, feeling that it would most likely prove a somewhat unedifying experience.

Now, don’t get me wrong here - of course I’m a big fan of Naschy and I love many of the wild n’ wooly horror movies he starred in unreservedly. But, I found myself thinking, is there really anything worthwhile he could contribute to the kind of heavy, historical subject matter necessitated by a project like this, beyond just another dose of imitative, ‘Mark of the Devil’-style sadism..?

Well, let’s just say that I hang my head in shame for underestimating El Hombre Lobo, because it turns out Naschy actually had a great deal to bring to the table here, and, assuming one can overlook the fact that it is at least partially cobbled together from reheated bits of ‘Witchfinder General’ and ‘The Devils’, ‘Inquisition’ is a far better, and far more sincere, film than many might have anticipated.

In fact, when Naschy - using his birth name Jacinto Molina - took the plunge and began directing his own films in the late 1970s, he departed significantly from the kind of goofy monster rallies we might reasonably have expected of him. Instead, Naschy/Molina met the collapsing market for independent horror films in the second half of the decade head-on with a series of unexpectedly challenging projects, including the ’10 Rillington Place’-esque serial killer film ‘The Frenchman’s Garden’ (1978) and the bizarre medieval morality tale ‘El Caminante’(1979). First in line in this apparent attempt to reinvent himself as a more serious filmmaker though was perhaps the jewel in the crown of this strange, transitional period in his career – ‘Inquisition’.

Although he was stepping behind the camera for the first time, Molina’s direction here is extremely confident, arguably achieving more professional results than any of the men who had helmed his projects up to this point. Apparently inspired by such works as Polanski’s ‘Macbeth’ and (inevitably) Michael Reeves’ aforementioned ‘Witchfinder General’, Molina establishes a tone that is sombre, stately and doom-laden right from the outset, utilising well-choreographed crowd scenes and carefully composed long shots to establish a genuine feel for the lingering mediaeval barbarism of the rural 17th century setting.

The director is aided in this by some exceptional production design; Molina was apparently a stickler for historical detail, and his collaborators do him proud here with an impressive range of costumes and set dressings that, along with the oppressively dense, earthy tones of Miguel F. Milá’s cinematography, combine to create a brooding atmosphere of febrile menace and mud-splattered feudal poverty.*

Though the film is, shall we say, deliberately-paced, Molina’s tale of a trio of beleaguered witch-hunters trespassing upon the hospitality and inner secrets of an isolated French community threatened by the approach of The Black Death remains sufficiently compelling that boredom never comes knocking (which is certainly more than can be said for some of Naschy’s earlier movies) and, once the story gets underway, it heads off in some unexpectedly interesting directions.

Though character development remains minimal, and much of the acting here is as emblematic and old-fashioned as you’d expect of a pulpy historical yarn, Molina nonetheless does a good job of exploring the social and economic tensions boiling beneath the surface of the story’s myriad witch finder/church/landowner/peasant relationships, all explored in an admirably straight-faced manner that rarely boils over into melodrama.

We probably shouldn’t go too far in trying to play up ‘Inquisition’s “seriousness” however; there are of course still plentiful clichés and random bits of silliness here for euro-horror fans to enjoy. We might for instance ask how the witch hunters, whom we saw arriving in town on horseback with no luggage, nonetheless manage to outfit a local dungeon with a magnificent selection of massive wooden torture instruments within a few days of their arrival -- and indeed, the ensuing scenes of misogynistic torture are as gratuitously exploitative as you might imagine.

Early in the film, Molina proves he is not above letting his camera linger over the naked bodies of some surprisingly buxom plague victims, and, once the witch findin’ gets underway, the torments inflicted upon one young blonde victim in particular top anything in ‘Mark of the Devil’ for sheer, eye-watering excruciatingness. (Those who have seen the film won’t need reminding of the details; I’ll leave the rest of you to find out for yourselves.)

As in Jess Franco’s surprisingly-decent ‘The Bloody Judge’ (1968) though, this sort of thing is more of a gruesome sideshow than anything else – a sop to the more bloodthirsty horror fans in the audience, perhaps – and the imprisonment and torture of innocent victims thankfully never becomes the main focus of the narrative.

Speaking of Franco, ‘Inquisition’ has often been accused – most recently by Jonathan Rigby in his book ‘Euro-Gothic’ – of following the pattern established by 1972’s utterly daft The Demons in terms of taking a mixed up, “have yr cake and eat it” approach to the witch hunter sub-genre, inviting us to condemn (whilst also revelling in) the sadism and hypocrisy of the inquisitors, whilst simultaneously portraying witchcraft and black magick as a genuine supernatural threat.

Though developments in the second half of ‘Inquisition’ – wherein heroine Catherine (Daniela Giordano) falls under the sway of the local witch cult and embarks upon a campaign of vengeance against Naschy’s lead inquisitor – are certainly suggestive of such a conclusion, I nonetheless believe this is a misguided and superficial reading of the film, and one that Molina actually goes to great lengths to avoid, as attentive viewers will hopefully note.

Admittedly, Molina/Naschy is treading a delicate balance here, and some may feel that the character he plays, who is initially painted as a cruel religious fanatic, becomes a tad too sympathetic in the final act (an indulgence perhaps to the actor/director’s usual “tragic monster” persona), but, by and large, ‘Inquisition’ just about manages to hold fast to a consistent worldview throughout.

Crucially, effort is made to establish that the film’s Black Mass sequences – which are totally way-out and awesome, by the way, complete with Naschy pulling double duty as His Satanic Majesty – can be seen as hallucinations on Catherine’s part; more restrained, earth-bound festivities lent an extra kick by the sinister psychoactive brew administered to her by the cult’s intimidating head crone.

Catherine’s other ‘visions’ meanwhile, including the one in which she sees her lost lover murdered by assassins under Naschy’s command, are thus rendered equally suspect; more the result of ideas placed in the head of a desperate and suggestible woman than bona fide supernatural sign-posts. (Giordano, it should be noted, delivers an excellent performance here, powerfully conveying her character’s unravelling mental state without ever overdoing it.)

In order to further untangle the film’s intentions for the audience, ‘Inquisition’ also introduces a character – the wise, liberal minded local doctor, played by Eduardo Calvo - who essentially functions as a mouthpiece for the filmmakers, criticising the proto-fascist behaviour of the witch hunters, whilst also patiently explaining that they are a symptom of the very same atmosphere of religious fanaticism and social inequality that has  pushed women toward the far fringes of this society, leaving them with nowhere to go except into the arms of a newly re-vitalised witch cult.

Whilst the inclusion of such an obvious “mouthpiece” character sounds rather fatuous on paper, in practice the doctor’s presence as a moral barometer within a long, complex film full of compromised, unsympathetic characters is actually very welcome, and Calvo is a strong enough actor to sell the part convincingly.

The ideology he espouses meanwhile will be familiar to most students of the European witchcraft mythos as part of a compelling – if rather fanciful – line of thought that runs through such texts as Margaret Murray’s ‘The Witch Cult in Western Europe’ and Jules Michelet’s ‘La Sorcière’, and films stretching from Eiichi Yamamoto’s extraordinary ‘Belladonna of Sadness’ (1973) to Robert Eggers’ The Witch (2016), all of which seek to some extent to reframe the witchcraft phenomenon as a kind of quasi-feminist rebellion against a repressive Christian patriarchy.

(Quite how well these bold ideas can be squared with the misogynistic violence exploited elsewhere in the film is of course a matter for debate, but veteran Euro-horror viewers should be used to rolling with the punches when it comes to these kind of mixed messages.)

Viewed within this framework, ‘Inquisition’s conclusion, in which Naschy’s character - a befuddled puritan, his acts noble in his own mind but abominable to the world at large – finds himself burned to death next to the former object of his lust/love, now howling with derisive laughter as her kamikaze quest for vengeance reaches its conclusion, actually represents a uniquely twisted spin on the usual, over-familiar witch hunter narratives.

Despite the best efforts of Calvo’s doctor, we are left with the impression of a world gone mad, unsure how we should be feeling, or where our sympathies are supposed to lie – certainly a more unsettling mixture of emotions that those who think of Naschy purely as some cheap-jack werewolf guy would ever have thought him capable of evoking.

Why, it’s almost enough to make us overlook the fact that, when his character is wheeled out to meet his fate with a shaved head, white smock and square-jawed, teary-eyed countenance, Naschy is “doing” Oliver Reed in ‘The Devils’ just as shamelessly as he had previously “done” Chaney, Lugosi, Karloff et al in his earlier films. Well, you can’t keep a good horror-man down I suppose, even when the weight of history, religious philosophy and high art comes knocking.

Whilst it clearly can’t hold a candle to Reeves or Russell, ‘Inquisition’ is still an extremely impressive achievement in its own right, despite its somewhat imitative agenda. In fact I think I would rate it as the single best entry in the “second division” of witch hunter movies I have seen to date. Needless to say, if you are at all interested in any of this stuff, it is well worth your time. (Mondo Macabro's recent blu-ray release is splendid, by the way.)

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* A mainstay of ‘60s spaghetti westerns who moved on to home-grown horror pictures in the ‘70s, the range of Milá’s credits as a cinematographer is such that he could probably claim a certain amount of credit for establishing the uniquely “earthy”/brown-heavy look that defined much Spanish horror – a look that perhaps reaches its apex in ‘Inquisition’.