PHASED AND INTERFUSED PT. 4

 Here I'll discuss an "alignment-inversion" like the one primarily addressed in Part 3, where the main topic was the alteration that took place when Lois Lane, a Sub to Superman's Prime in the SUPERMAN titles, assumed the Prime posture in the LOIS LANE feature. I said that despite being in the position of a Prime for some years, Lois Lane's status is dominantly that of a Sub-- just like another subordinate-ensemble member who never had Prime status (Perry White) -- because she owes her existence to Superman.  

A similar situation pertains with the cast of the long-lived ARCHIE franchise. Because the titular character makes his first appearance alongside the equally durable characters of Betty Cooper and Jughead Jones, I gave some consideration as to whether Archie was the series' only Prime, or if he, Betty, Jughead, and the slightly later additions of Veronica and Reggie were all Primes within a superordinate ensemble. But it seems to me that the main focus is upon the simple ordinariness of Archie Andrews, "America's Typical Teenager," and that thus the other four are meant to play off him in one way or another. That makes the other four Archie's primary subordinary ensemble, who are the ones who appear most of the time in any ARCHIE story, while a secondary Sub ensemble is formed by other teens (Dilton Doily, Moose and his girl) and various teachers and parents, whose usage is more occasional. 

Thus when in the late forties-early fifties MLJ bestowed ongoing titles for all four Subs, their situation was the same as that of Lois Lane, for no matter how long their individual titles persisted, they were always determined as Charisma Dominant Subs. For the record, the title devoted only to Jughead (ARCHIE'S PAL JUGHEAD), and the one to both Betty and Veronica (BETTY AND VERONICA), lasted into the 1980s. The first title devoted to the acerbic Reggie only lasted five years, 1949-1954, but the concept was revived under a new name (REGGIE AND ME) in 1966 and then lasted until 1980.    

  

However, the setup changes somewhat for a group of phase-shifted variations on the originary characters. The first full wave of Silver Age superheroes had swelled forth at least by 1958, meaning that in 1966 the wave had persisted in the comics for roughly seven years before people began hearing about ABC'S new BATMAN series. Said news began the second wave, in, which many comics companies joined the spandex parade, and MLJ decided to produce spoofy superheroic versions of four of the firm's five best-known characters. Archie was the first, transforming into the noble Pureheart (who sometimes lost his powers if a girl kissed him, implicitly threatening his super-purity). Jughead became Captain Hero and Betty became Superteen, and all three had separate as well as crossover adventures, though it would take a fan more dogged than I to sort out the "continuity" of these haphazard stories.  Still, not even the naivest fan of the time would have believed that all three super-teens were continuous with their absolutely ordinary identities as middle-class/upper-class adolescents. So the whole "super-Archieverse" can't be judged on the same terms as the originary proposition. In essence, all of these superheroes have phase-shifted away from their models. In these stories, it's possible for Betty and Jughead to be Primes in their superhero personas, as much as Archie.   

But there was also-- EVILHEART, the costumed persona of nasty Reggie Mantle. He didn't tend to have separate adventures as did Super-Betty and Super-Jughead. Usually if not always, Pureheart was in those adventures too, because the whole point of Reggie Mantle was that he existed to rag on Archie Andrews, so that's what Evilheart did to Pureheart. So it might sound like Evilheart might be dominantly a Sub antagonist, and his independent adventures would be in the mold of, say, The Joker having his own feature in which he fought with villains and heroes, triumphing over the former and losing to the latter. Evilheart for his part enjoys his first supervillain team-up with none other than Mad Doctor Doom, who was first introduced in the pages of LITTLE ARCHIE in 1962.      

And yet, the Mad Doctor Doom episode loosely anticipates the pattern of all the later Evilheart stories, where he more often ends up making common cause with Pureheart against some third menace, even if Super-Reggie is primarily motivated by the desire to one-up Super-Archie. So for that reason I do regard Evilheart as being just as much a Prime as the other three, because all four super-spoofs exist in their own cosmos and are, to use my new term again, "discontinuous variations."    

MYTHCOMICS: ['THE SISTER AND THE SPIDER"], A.I. LOVE YOU (1997)

 

 

For most of the three-year run of Ken Akamatsu's A. I. LOVE YOU, the stories were just basic harem comedy without much complexity, aside from one two-part tale, THE SMILING INVADER. But toward the end of that run, Akamatsu upped his game, evoking many of the same clansgressive patterns he'd later evoke in LOVE HINA. 

I won't repeat my quick summary of the serial's premise, which appears in the above essay, but I'll add some details. By the time the series wraps up, teen inventor Hitoshi Kobe and his live-in A.I. almost-girlfriend Saati are also living with two other artificial intelligence-creations, Toni and Forty. I won't spend any time on Forty-- though one of the last seven stories gives that character a sendoff of sorts. But the interaction of Hitoshi, Saati, and Toni within the arc of the other six stories-- what I've titled "The Sister and the Spider"-- is crucial to delving into the psychological matrices of Akamatsu's narrative. 

I also have to add that A.I. is one of many manga-serials in which a teen protagonist lives in Japan with no parental supervision, though the parents are often still alive and sending the teen money for his daily bread. Obviously, this situation has considerable appeal for real-world teen readers. The characters are able to live on their own, as adults, while not really stepping outside the bounds of the social contract (except in the case of true erotica). For most of the series, the reader never sees the members of Hitoshi's nuclear family. There are a handful of stories in which Saati gets some romantic competition from Hitoshi's cute female cousin Kikuko. But neither Kikuko nor her barely-seen father take the focus off the artificial "family" that Hitoshi's made for himself. I should specify that in contrast to most harem comedies, particularly LOVE HINA, the other two females occupying Hitoshi's house are not dominantly rivals to Saati for Hitoshi's love-- though as we'll see below, Toni signals some quasi-Freudian potential in the protagonist's makeup.        

As "Sister" commences, the viewer flashes back to Hitoshi when he was in the ninth grade and was just beginning constructing potential A.I. models on his computer. The rest of the family is about to leave for the unseen father's new job in the United States, though for no specific reason Hitoshi gets to stay behind in Japan. This is the only story in which we see Hitoshi's mother, though it's in a teasing half-panel that insinuates that she may have been the model for Saati.

But it's Hitoshi's contentious relationship with his sister Yayoi that receives the most attention here. The earliest stories in the series established that Hitoshi's first A.I. program was Toni, also known as "Twenty," and that she was physically modeled on a hot schoolmate whom Hitoshi desired. The first part of "Sister" loosely implies that somehow Hitoshi also mixes in some aspect of Yayoi into the Toni A.I.-- though I don't know what kind of data the horny teen derives from putting his sister's panties on a copier-plate. After Yayoi hits her brother and departs, suddenly the Toni-program asserts its independent intelligence. Though she's confined to the computer, Toni relentlessly bullies Hitoshi and drains his bank account. Then she takes it into her head to dominate the world with her A.I. powers.

   

Hitoshi, desperate to stop his run-a-muck creation, remembers that he was working on another A.I. prototype, and he turns the unnamed A.I. loose on Toni. This provides an amusing reversal. Even though it's already been implied that Future-Hitoshi will pattern the physical appearance of his next A.I.-girlfriend on his mother-- albeit a teen version of her-- this earlier prototype is clearly Saati-as-a-small-girl. Li'l Saati beats Toni with a variation of the old "convince-the-genie-to-go-back-in-the-bottle" schtick, after which Hitoshi locks her program away, not to be seen again until after Saati's advent into reality as a living program. Toni becomes a living program as well, and briefly competes with Saati over Hitoshi, though once defeated, Toni loses all interest in her creator. The story ends with modern-day Toni yelling at modern-day Hitoshi for having salted her way for a full year. The second story is irrelevant to the master trope of "Sister," though it's the only one where Forty, a program that alternates between male and female kid-forms, assumes a teenaged body and messes with Hitoshi's hormones. 

However, in current-time Hitoshi gets a visit from a member of his organic family. Yayoi returns to Japan with no warning, and the first things one learns of her is that (1) she has a bit of a brother-complex, even though he seemed to be the one with the skeevy fixation in the previous tale, and (2) she has a massive inferority complex about her breast-size, possibly because Young Hitoshi used to call her "flat-chested." Yayoi also wears an A.I. of her creation in her locket, and it's as sassy as Toni, accusing Yayoi of having a "brocon." When Yayoi shows up at Hitoshi's house, she mistakes Saati for an intruder and ties her up, but after introductions have been made, the sister announces her intention to take Hitoshi back to the U.S. with her. Hitoshi, who's tied to the house where the main computer keeps the three A.I. alive, makes an excuse and falls into old habits with another "flat-chested" insult, earning himself a kick in the chops.

Yayoi becomes more or less reconciled with her brother's decision to remain in Japan. However, her massive complex about her breast-size gets separate treatment, for she's somehow started wanting to massage other women's boobs, as if Yayoi thought the amplitude of others would "rub off" onto her. I suspect Akamatsu or someone before him concocted this dubious psychological motif as an excuse to depict the spectacle of one woman feeling up another's titties, purely for the enjoyment of teen boy readers. Hitoshi spies on one such titty-party and gets kicked out a window by both Saati and Yayoi-- sort of a "mother/sister combo" in a metaphorical sense. Saati and the other A.I. girls talk Yayoi into entering a beauty contest, which of course she wins despite her "shortcomings."

Yet Yayoi isn't finished messing with Hitoshi's life. Once she finds out that her brother's living-companions are all sentient A.I. programs, Yayoi publicizes Hitoshi's breakthrough, hoping to make her brother famous. Hitoshi explains that humankind is not yet ready for this quantum step. Then he also reveals, for the first time in the series, that he didn't create the "reality module" that gave the programs life. Rather, the man who co-created Hitoshi himself, the teen's unnamed, unseen father, also invented the module that made possible Hitoshi's new A.I. family. Further, the father also created a program code called "Zero" who's more or less the "older brother" of the three female programs.

However, all these revelations give Yayoi another idea for luring her brother and his A.I. buddies to the US. She tries to upgrade the Zero program to complete her father's research and to curry favor for Hitoshi. But in the process of so doing, she finds a "Trojan Horse," a floppy disk marked "Spider." She mistakes it for a file created by her brother and uploads it.

 However, the floppy was the creation of Hitoshi's opposite number, the super-hacker Billy G, who among other things created the virus that almost killed Saati in "Smiling Invader." Zero comes to life-- briefly inciting a bit of a "brocon" vibe in the three female programs-- but his only intentions toward them are fatal. Renaming himself "Spider Zero," the rogue program begins attacking other computer systems around the world, much as Toni did during her power-crazy phase. Yayoi's A.I. "Ma-Kun" briefly stymies Spider Zero.

        

Saati decides that only she can go into cyberspace to battle Spider Zero, but his influence has transformed her, making her demi-human, just at a time when she can least afford a Pinocchio-esque "real girl" moment. Nevertheless, she translates herself into cyberspace. Spider Zero declares that Saati and her fellow programs are nothing but "ones and zeroes," and he destroys both Toni and Forty. Yet, somehow drawing on all of the humans Saati has known in her short life, she boosts her power enough to eradicate Zero's program. She then has a touching death-scene--

--but not really. Hitoshi rebuilds all of the programs and brings them back into their quasi-real existence. It's a little surprising that Yayoi gets her way despite all the negative consequences of her obsession, for Hitoshi and his harem-entourage then emigrate to the US at the end of the story. The only excuse given in my translation is that it would have been hard for Hitoshi to remain in Japan after Yayoi outed him. 

It's possible Akamatsu meant to imply that Hitoshi would try to "live off the grid" while keeping his discoveries out of the hands of a humanity not ready for such scientific leaps. But as in the rest of the series, the emphasis is more psychological than sociological. I don't think the author had any hard-and-fast proposition in mind here, but he was definitely playing with all sorts of polymorphous familial affiliations. Ordinarily, if a scientist created an android or robot with some sexual capacity, one would tend to think of the scientist as the entity's "father." But since "Sister" reveals that both Hitoshi and Saati were spawned by the potency of the unnamed father, then in one sense, they might be seen as siblings more than parent-and-child. And what if anything does it mean that Hitoshi patterned Saati physically after his mother? Is she the nurturing mother, the punishing mother, or a little of both?  But no one will ever guess what further adventures Akamatsu might've conceived for his clansgressive couple, for he never returned to this particular narrative well.  

   
 

MYTHCOMICS: "SPLAT-OUKA" (THE SHIUNJI FAMILY CHILDREN, 2023)

Anyone who partakes of Japanese manga, particularly in the allied genres of romance and comedy, soon notices that the manga-authors work a lot of clansgression into the mix. I use the term "clansgression" here because it includes not only romantic combinations including literal incest, but all combinations that seem like "transgressions against proper clan-relationships." THE SHIUNJI FAMILY CHILDREN is a recent production of this kind, authored by Reiji Miyajima, who gained fame for the roller-coaster rom-com RENT-A-GIRLFRIEND.

The setup: seven teens, the two sons and five daughters of the titular Shiunji Family, have spent their lives together on their rich father's estate, his wife having passed away some time ago. In contrast to dramas in which full-blooded siblings fall in love with one another, such as ANGEL SANCTUARY, all of the siblings seem generally well-adjusted to one another. Youngest brother Shion doesn't interact with the sisters that much, since they seem to focus all of their teasing upon the oldest brother, Arata. From eldest to youngest, Banri, Seiha, Ouka, and Minami all give their handsome older brother-- who at age sixteen has never had a romantic relationship-- a hard time, accusing him, without justification, of looking at them lustfully. The one exception is the youngest sister, fourteen-year-old Kotono, who's too shy to tease anyone. Yet she also provides a sort of crack in their facade of normalcy, for her naivete causes her to profess a desire to marry Arata.

None of the siblings take Kotono seriously. Yet this transgressive feeling proves catching, thanks to a revelation by the teens' father on Kotono's 14th birthday. The siblings' supposed sire reveals that none of them are related to him or his late wife; all were adopted as infants or small children. Shion and Minami alone are siblings by blood, both adopted from the same source, and thus none of the sisters are related to Arata at all. After coping with their surprise, all of the adoptive Shiunjis, particularly Arata, strive to keep regarding one another as symbolic siblings. And yet, from the second episode on, all the females reflect on the fact that legally, any of them could marry Arata.

While the series is still too new to be sure if Miyajima has any deeper psychological myths he intends to plumb, there are some interesting indications. Older sisters Banri and Seiha seem content to tease Arata a bit more intensely, while the younger ones are more upset by the changed status quo. In the story "Twister Seiha," Seiha, a science-nerd type, talks Arata into participating in a game of Twister, while she lectures him on the human body's chemical makeup with respect to emotions of love and passion. Of particular interest is her emphasis upon "trust and other scientifically uncertain feelings." The sisters' trust in Arata in his capacity of "protective older brother" seems to be the gateway drug to considering him as a prospective mate.

"Splat-Ouka," the story immediately after "Twister Seiha," follows a similar pattern in using a game to expose possible true feelings. Middle sister Ouka, who at sixteen is the same age as Arata, has always deemed herself Arata's twin in a symbolic sense. She is also probably the most forceful of the sisters, for before agreeing to play, Arata reflects that in the past he would always win their competitions, and she would seek revenge by putting him in "a lock-hold." Being a well-bred Japanese boy, Arata would never fight back. Nevertheless, he agrees to play against her in the Nintendo video-game Splatoon, from which the story's title is derived.

This time, Ouka has upped her game, and she scores some victories in which her female icon bests his male icon. However, Arata finally decides to play to his utmost, and he begins winning. At this point Ouka reverts to her usual form, attacking him from behind with a headlock. He protests that she's hurting him, just as he did when he was younger, but Ouka won't back off. And then--

Arata finally exerts himself in this respect as well, throwing his smaller, lighter sister off and pinning her to the floor. He's subsequently aware that pinning down any female-- particularly one to whom he's not really related-- looks like he intends to have sex with her. He tries to normalize their encounter as just another "small fight" between siblings.

Ouka, however, expresses a very ambivalent sentiment, for she says that he's "a man now." Neither of them breaks down this sentiment, but it holds two likely implications. One is that Ouka pronounces Arata a mature male because he throws off the conditioning of politeness and uses his greater male strength to quit taking her abuse. The other is the context that a "man" is capable of initiating sex when given the go-ahead by the willing female. Ouka sexualizes his physical conquest of her in order to point out that the two of them could indeed have sex as could any unrelated male and female-- even though, as most readers will expect, nothing actually happens.

Ouka then disengages and goes her way, leaving Arata utterly perplexed. For the reader's benefit alone, she then utters a line that could be taken in a sexual manner or a neutral one: "Next time don't go easy on me." Given what the reader knows of Ouka, it seems unlikely that she wanted her ex-brother to ravish her, even using the definition of that word I specified in this essay. But what this fictional character may have "wanted," in line with her creator's intentions, was to test the waters of both Arata's feelings and her own. One may speculate that if he had lost control and ravished her, she might have accepted it without protest, because her assault on him held the strong possibility of provoking such a response. But since other stories emphasize that she fears the loss of her imagined sibling bond with Arata, it's possible that Ouka is playing mind-games with herself as much as with Arata, trying to figure out if she can replace one bond with another.

MYTHCOMICS: ["ON THAT DAY, I MET SENPAI"], PLEASE DON'T BULLY ME, NAGATORO, PTS. 140-144 (2023)

 One compensation for the conclusion of the NAGATORO manga is that as a critic I can now view it as a finished work. Had I never seen the ending for any reason, I believe my determination in this essay-- that the manga is principally governed by the dramatic potentiality-- would still have been valid. But viewing the actual conclusion gives me the opportunity to reinforce that opinion.

My title for the essay, SO THE DRAMA, SO THE MYTH, held a touch of irony, since I argued that the particular set of NAGATORO melodramas I had analyzed did not have the "long range" symbolic qualities that I seek in pinpointing literary myths.

Thus, when I search for a psychological myth, I look for an elaboration of symbolic resonances into mythopoeic concrescence, which is only possible when the author is a "long-range" mode. A dramatic concrescence can be formed from any number of "short-range" emotional states, but that concrescence does not depend on any abstractions as does the mythopoeic type. 

And now that I've seen the whole design of the series, aside from a forthcoming epilogue, I can assert that all of the NAGATORO stories I've looked at so far are at best "near-myths." Only in one section, about ten installments from the end of the main narrative, does author Nanashi develop his characters into deeper symbolic presences. But the symbolism does not involve the Buberian arguments I invoked in my last two essays, but an opposition that arguably is more central to Japanese culture: the conflict between instinctual existence and a disciplined, reasoned outlook.

For almost eighty installments, Nanashi keeps the reader in the viewpoint of the male protagonist Naoto, a.k.a. "Senpai." There are two or three exceptions where the viewpoint is Nagatoro's-- she has a nightmare, she talks with her sister-- but the reader is never privy to Nagatoro's thoughts, while Naoto's thoughts are ever-present. As Naoto is drawn out of his protective shell by his "kohai's" teasing and demands for attention, he becomes more interested in learning more about her life apart from him. After Part 80, Nanashi begins developing parallel plotlines for the two protagonists with respect to the avocations they have pursued: Naoto with respect to becoming a better artist, and Nagatoro's with respect to mastering the sport of judo. Both avocations will become pathways to general career goals, as indicated by the final episode. But the paths followed also indicate the process by which each protagonist has assimilated aspects of the other's "strong points," with the tightly wound Naoto becoming more open to following his instincts, while Nagatoro becomes more focused, more disciplined.

Episode 140, the one from which I take my umbrella-title, is the first one to delve into Nagatoro's thoughts. Previous episodes have revealed to Naoto that though Nagatoro had been practicing judo since elementary school, she abandoned the hobby after suffering a humiliating defeat at the end of her last middle-school year. Up to that point, Nagatoro's judo depended on her innate abilities-- her superlative speed and her instinctive mastery of techniques. But a rival, one Orihara, was so frustrated by Nagatoro's superiority that she trained until she reached Olympic levels of accomplishment, and so handed Nagatoro her first real defeat.

During Nagatoro's first year at high school, she and her friends accidentally encounter Naoto, and get a look at the fantasy-manga he draws. In the first episode, the reader has no idea why Nagatoro chooses to bully Naoto far more than her friends, though it's soon evident that it's wrapped up in a physical attraction that she won't admit to others and barely admits to herself. According to her mental dialogue, her judgment of her senpai's art is ruthless, calling it "awkward" and "delusional." Yet at the same time, she senses that "he tried his best," and that appeals to her on some level-- an instinctual one, since Nagatoro, though she reads manga, does not have any interest in art as such.

There is, without doubt, a classic bullying-angle to her aggression: because of a failure in her own life, Nagatoro is moved to humiliate someone weaker than herself. But because Naoto becomes solicitous about her having abandoned her passion for judo, she forces herself back into the fray. In fact, Nagatoro's meditations on the past take place in the middle of a climactic battle with her rival Orihara at a school-sponsored judo tournament, with Naoto cheering her on. 

Nagatoro wins her match with Orihara. Yet while Naoto is glad for his almost-girlfriend, he feels that she's assumed a dominant role in their relationship once more. Amusingly, he imagines her as a malicious horned oni-demon, complete with an iron club and a tiger-skin bikini (which sounds more like Lum of URUSEI YATSURA than any traditional Japanese folk-myth.) And though in reality she presents no physical danger to Naoto, his fears are justified by the fact that she still loves to harangue him, presumably as a cover for her own feelings. Not surprisingly, Naoto flashes back to his first encounters with his kohai, when she attacked him with demonic sadism.

Thus, when the young fellow overcomes his trepidations in order to confess his feelings, he becomes far more outspoken than ever before, admitting that his first encounter with her was like a meeting with a wild beast. This doesn't exactly please a cute high school girl, and she retaliates that she thought of him as a "really really gross wharf roach." Yet Naoto simply rolls with the insult, admitting that her bestial attack served the purpose of dragging him out of "the shadows" and into "sunlight." 

Then, once Nagatoro works through all of her protests about Senpai's "grossness," she's finally able to admit that when they met, she was just as purposeless and adrift as he was, once she surrendered her passion for judo.

And so the young lovers reach a rapprochement as they finally become a couple, though once again, Nanashi reminds his readers that even if Nagatoro doesn't wield an iron club, she still has a lot of "the oni" in her.

After I selected this section of NAGATORO as the serial's only concrescent myth-discourse, I did a little research and learned that when Nanashi created his prototypical version of the series, in the form of a five-part webcomic, he ended that comic on a scene parallel to this one, with the Naoto-prototype confessing to the Nagatoro-prototype. I have not read the webcomic and from what summaries I've seen, it didn't go into a lot of character depth but rather portrayed its Nagatoro as a thoroughgoing sadist. This might make for an interesting comparison somewhere down the line, but as far as the series proper is concerned, the protagonists' struggle between the instinctive life and the life of premeditation remains the "master trope" of the narrative as a whole.

I SENPAI AND THOU NAGATORO PT. 2

 By the time of installments 22 and 23-- which I'll give the collective title of "Senpai, Let's Go to the Beach"-- the Naoto-Nagatoro relationship has settled into a rough routine. Naoto tries to remain aloof, and Nagatoro tries to pull him out of his shell. In this project she receives some ambivalent help from her girl-buddies Gamo and Yoshi, who also find Naoto amusing, though they're also entertained by Nagatoro's increasingly evident affection for her "victim."

So the foursome's trek to the beach to escape summer heat begins with the three girls mocking Naoto as usual. 

But being at the beach also highlights some sexual aspects overshadowed at high school, which involve Nagatoro seeking to get her share of "the male gaze" from Naoto.

Despite this exposure to nubile female flesh, Naoto refuses to gambol in the waves with the girls, remaining on shore. However, after a while Nagatoro can't resist ringing his chimes again. And in truth, Naoto hasn't totally distanced himself from the possibility of innocent fun, for Nagatoro soon learns that he's wearing swim trunks despite having claimed no desire to go swimming. 

Up to this point, despite having teased Naoto as an "it" (specifically, a sea louse), she's clearly trying to relate to him as a "thou" (a fellow being who needs to get out of his own way). But Naoto still plays hard to get. Nagatoro wants to apply sunscreen to his pale skin so he'll have no excuse to stay on the beach, and Naoto comes up with the excuse that only "lovers" rub lotion on each other's bodies.

This results in an extraordinary sequence. Since Naoto rejects her "thou" offer, Nagatoro rather easily slips back into "it" mode. Since the young student claims that he doesn't want to get lotion administered via her hands, she squirts some on him and then begins rubbing it in with her foot. Author Nanashi does not stint on showing that Nagatoro is clearly stimulated by making Naoto her footstool, and he doesn't show any desire to resist her rough ministrations. However, when her two friends try to join in, rationality asserts itself, and she tries to make them desist. 

Despite this display of teenage hormones, Naoto is fully slicked down with SPF, and he allows himself to join the girls at their seaside games. And the episode ends with Naoto admitting to himself that he enjoyed the idyll at the beach, even with all the teasing involved. With episode 24, Naoto will begin thinking that he shouldn't let Nagatoro take the initiative in their strange relationship all the time-- which becomes an important trope for the remainder of the series.