Showing posts with label Maria Popova. Show all posts
Showing posts with label Maria Popova. Show all posts

Sunday, September 26, 2021

The Big Green Book / Robert Graves and Maurice Sendak’s Little-Known and Lovely Vintage Children’s Book About the Magic of Reading



The Big Green Book: Robert Graves and Maurice Sendak’s Little-Known and Lovely Vintage Children’s Book About the Magic of Reading

A subversive celebration of how books transform us.

In 1962, the revered British poet and novelist Robert Graves was sixty-seven, with his greatest works long behind him; Maurice Sendak was an insecure young artist of thirty-four, with Where the Wild Things Are — his greatest work, which would turn him into a household name for generations to come — still a year ahead.

Friday, June 7, 2019

The Doom and Glory of Knowing Who You Are: James Baldwin on the Empathic Rewards of Reading and What It Means to Be an Artist

James Baldwin


The Doom and Glory of Knowing Who You Are: James Baldwin on the Empathic Rewards of Reading and What It Means to Be an Artist

“An artist is a sort of emotional or spiritual historian. His role is to make you realize the doom and glory of knowing who you are and what you are.”

The Doom and Glory of Knowing Who You Are: James Baldwin on the Empathic Rewards of Reading and What It Means to Be an Artist
“A society must assume that it is stable, but the artist must know, and he must let us know, that there is nothing stable under heaven,” James Baldwin (August 2, 1924–December 1, 1987) wrote in his classic 1962 essay “The Creative Process.” By then, he was already one of America’s most celebrated writers — an artist who shook up the baseboards of society by dismantling the structures of power and convention with unflinching fortitude, dignity, and integrity of conviction.
On May 17, 1963, Baldwin appeared on the cover of TIME magazine as part of a major story titled “Nation: The Root of the Negro Problem,” whose lead sentence read: “At the root of the Negro problem is the necessity of the white man to find a way of living with the Negro in order to live with himself.” Although Baldwin’s civil rights advocacy was the focus, the piece shone a sidewise gleam on Baldwin the artist and raised the broader question of the writer’s role in society.

Friday, March 15, 2019

An Illustrated Meditation on Memory and Its Imperfections, Inspired by Borges

Jorge Luis Borges


An Illustrated Meditation on Memory and Its Imperfections, Inspired by Borges

A most unusual invitation to repaint the reality we take for granted through the art of moral imagination.

“The least contaminated memory,” wrote Sarah Manguso in her magnificent meditation on memory and the ongoingness of time, “might exist in the brain of a patient with amnesia — in the brain of someone who cannot contaminate it by remembering it.” Those contaminations, of course, are the very act of living, and slicing this paradox asunder is the double-edged sword of memory itself — something legendary neurologist Oliver Sacks captured perfectly in observing that we humans are equipped with “memory systems that have fallibilities, frailties, and imperfections — but also great flexibility and creativity.”
But while psychologists have demonstrated that creativity does indeed hinge on memory and modern science has illuminated how memory actually works, its crucial role in our experience of stress, and why sleep is essential for its proper function, we remain mystified by its astonishing and often debilitating glitches. And yet these imperfections, to paraphrase Rilke, are the demons exorcising which would make the angels of our creativity flee in solidarity.
How to embrace, or at least making sense of, memory’s necessary fallibilities is what Brooklyn-based Mexican illustrator Cecilia Ruiz explores with equal parts playfulness and poignancy in The Book of Memory Gaps (public library) — a collection of fourteen short, lyrical illustrated vignettes, each centered around one protagonist experiencing a particular misfiring of memory.
Although the characters are fictional, each of the micro-stories captures the intimate human experience of living with a real memory disorder — from face blindness (which Dr. Sacks himself has) to savant syndrome to cryptomnesia to Alzheimer’s to various forms of amnesia.
Ruiz’s vignettes are decidedly dark — even tragic — but undergirding them is a certain sympathetic wistfulness for those reality-warping and unimaginably trying conditions. At its heart, the book is a dual invitation to appreciate the mundane miracle of memory, the proper functioning of which we’ve come to take for granted, and to practice the art of moral imagination by learning to empathize with the invisible daily struggles of those experiencing life with a memory impairment.
We meet Pyotr, who has uncannily accurate memory and can repeat the song of a bird he heard years ago; Simon, the pastor who confuses the memories of his confessors for his own and anguishes over his borrowed sins; Nadya, who has never been to the ocean but has a vivid sensory memory of swimming in the saltwater; Alexander, who axes his piano and quits being a composer in despair over repeatedly writing music that someone else has already written.
Veronika was bad at faces but good with smells. She learned to make perfumes and gave them to the ones she loved so she might know when they were near.
Every evening, Viktor arrived home on the same shore, thinking that he had been at sea for months. His wife would be there to welcome him, though he had left that same morning. Sadly for him, his wife’s excitement could never equal his own.
Natascha constantly has words on the tip of her tongue. She keeps feeling she is about to remember, but they never come. She spends her days searching for all of her missing words.
The short epilogue — a verse from Jorge Luis Borges’s 1969 poem “Cambridge” — seals the book’s conceptual splendor:
We are our memory,
we are that chimerical museum of shifting shapes,
that pile of broken mirrors.
Complement The Book of Memory Gaps with the strange psychology of cryptomnesia, a marvelous graphic novel about how the brain works, and a very different children’s book playing with the concept of memory.


Thursday, August 13, 2015

Kafka’s Beautiful and Heartbreaking Love Letters

Franz Kafka
Poster by T.A.

Kafka’s Beautiful and Heartbreaking Love Letters
by Maria Popova
“I belong to you… But for this very reason I don’t want to know what you are wearing; it confuses me so much that I cannot deal with life.”
“Relationships are probably our greatest learning experiences,” a wise woman once said, echoing Rilke’s memorable proclamation that love is“perhaps the most difficult of all our tasks… the work for which all other work is but preparation.”When we fall in love, we are asked to rise to this task — a polarizing pull that stretches the psyche in opposite directions as we crave surrender and safety in equal measure.
The discomfort of this wildly disorienting bidirectional pull is what 29-year-old Franz Kafka articulated in a beautiful and heartbreaking letter to Felice Bauer, a marketing rep for a dictation machine company whom the young author had met at the home of his friend and future biographer Max Brod in August of 1912. Young Franz and Felice immediately began a correspondence of escalating intensity, with Kafka frequently exasperated — as was Vladimir Nabokov at the start of his lifelong romance with Véra — over his beloved’s infrequent and insufficiently romantic response. Over the five-year course of their turbulent, mostly epistolary relationship, they were engaged twice, even though they met in person only a few times. During that period, Kafka produced his most significant work, including The Metamorphosis. Five hundred of his letters survive and were posthumously published in the intensely rewarding and revelatory Letters to Felice (public library).